1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 81
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It is evidently impossible to give details of ail these formulæ.
Before beginning any operation soever the magician must make a
thorough Qabalistic study of it so as to work out its theory in
symmetry of perfection. Preparedness in Magick is as important
as it is in War.
V
It should be profitable to make a somewhat detailed study of
the strange-looking word AUMGN, for its analysis affords an
excellent illustration of the principles on which the Practicus may
construct his own Sacred Words.
This word has been uttered by the Master Therion himself,
as a means of declaring his own personal work as the Beast, the
Logos of the Aeon. To understand it, we must make a preliminary
considération of the word which it replaces and from which it was
developed: the word AUM.
The word AUM is the sacred Hindu mantra which was the
suprême hieroglyph of Truth, a compendium of the Sacred
Knowledge. Many volumes hâve been written with regard to
it j but, for our présent purpose, it will be necessary only to
explain how it came to serve for the représentation of the principal
philosophical tenets of the Rishis.
of classifying observed facts. One is reminded of the Democracy, who,
on being informed by the Minister of the Interior that the scarcity of
provisions was due to the Law of Supply and Demand, passed a unanimous
resolution calling for the immédiate repeal of that iniquitous measure!
Every person, whatever his grade in the Order, has also a “natural”
grade appropriate to his intrinsic virtue. He may expect to be “cast out”
into that grade when he becomes 8° = 30. Thus one man, throughout
his career, may be essentially of the type of Netzach; another, of Hod.
In the same way Rembrandt and Raphaël retained their respective points
of view in ail stages of their art. The practical considération is that some
aspirants may find it unusually difficult to attain certain grades; or, worse,
allow their inhérent prédispositions to influence them to neglect anti-
pathetic, and indulge sympathetic, types of work. They may thus become
more unbalanced than ever, with disastrous results. Success in one’s
favourite pursuit is a temptress; whose yields to her wiles limits his own
growth. True, every Will is partial; but, even so, it can only fulfil itself
by symmetrical expansion. It must be adjusted to the Universe, or fail of
perfection.
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