1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 80
Original page
Enlarge ↗
Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.
Transcription
Download text ↓raw extractionoriginal embedded textReview: unreviewed
given, and the magician must himself work out his own formula
for particular cases. 1
IV.
It should also be remarked that every grade bas its peculiar
magical formula. Thus, the formula of Abrahadabra concerns us,
as men, principally because each of us represents the pentagram or
microcosm ; and our équilibration must therefore be with the hexa-
gram or macrocosm. In other words, 50 = 6° is the formula of
the Solar operation $ but then 6°=5° is the formula of the Martial
operation, and this reversai of the figures implies a very different
Work. In the former instance the problem was to dissolve the
microcosm in the macrocosm 5 but this other problem is to separate
a particular force from the macrocosm, just as a savage might hew
out a flint axe from the deposits in a chalk cliff. Similarly, an
operation of Jupiter will be of the nature of the équilibration of
him with Venus. Its graphie formula will be 7°=4°, and there
will be a Word in which the character of this operation is described,
just as Abrahadabra describes the Operation of the Great Work.
It may be stated without unfairness, as a rough general principie,
that the farther from original equality are the two sides of the
équation, the more difficult is the operation to perform.
Thus, to take the case of the personal operation symbolized by
the grades, it is harder to become a Néophyte, i° = io°, than to
pass from that grade to Zelator, 2° = 90.
Initiation is, therefore, progressively easier, in a certain sense,
after the first step is taken. But (especially after the passing of
Tiphareth) the distance between grade and grade increases as it
were by a geometrical progression with an enormously high factor,
which itself progresses. 2
1. The Holy Qabalah (see Liber D in Eqiiinox I, VIII, Supplément,
and Liber 777) affords the means of analysis and application required.
See also Equinox I, V, “The Temple of Solomon The King”.
2. A suggestion has recently been made that the Hierarchy of the
Grades should be “destroyed, and replaced by”—a ring System of 13
grades ail equal. There is, of course, one sense in which every grade is
a Th in g-in-Itself. But the Hierarchy is only a convenient method
44
Page provenance & review flags
Stable page ID: ada196c290adc6561dda8e9d:p00080
Line breaks are preserved. Reading order and OCR accuracy may need review.
Printed page label has not been verified.
- No automated review flags. This does not establish transcription accuracy.