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Page 1 of 951909 · PDF PAGE 4
t 2/0 # Cou. XII. This arrangement is the basis of the whole system of this book. Besides the ro numbers and the 22 letters, it is divisible into 3 columns, 4 planes, 7 planes, 7 palaces, &c. &c. See ‘‘ The Temple of Solomon the King" in The Equinox, Nos. I.-V., for a full descrip- tion and explanation of this whole matter.
1924 · PDF PAGE 1
Do what thou wit salle the whole ofthe La. My teem of Office upon the Fath being come in ‘he year ofthe foundation ofthe Theosophical Scie, "ok upon msl, in my tr, he sin the whole Wor that be Prophecies might be fied soar Mankind may tke the NextStep fom he Magia Formals of Osis oat of Hors, ‘And mie Hout being no upoa me, proclaim, ny Le. Genin the mia of he tyme TO META ONPION DCLXVT Whos understand may sek toh D.OLSEN
1911 · PDF PAGE 71
…ven instruments. And this oratorio hath one dominant theme of rapture. Yet it applieth to every detail of the universe as well as to the whole. And herein is Choronzon brought utterly to ruin, that all his work is against his will, not only in the whole, but in every part thereof, even as a fly that walketh upon a beryl-stone. And the tablet blazeth ever brighter till it filleth the whole Aire. And behold! there is one God therein, and the letters of the stars in his crown, Orion, and the Pleiades, and Alde- baran, and Alpha Centauri, and Cor L…
1909 · PDF PAGE 28
12.45 1.30 1.35. 1.55. 2.15. THE EQUINOX . for what could be done normally in 3) demands the whole attention. . Drifted into a nap. Welll we shall try what Brother Body really wants. My attempt to go to sleep has made me supernaturally wakeful. I am—as often before—in the state described by Paul (not my masseur; the other Paul I) in his Epistle to the Romans, cap. vii. v. 19. I shall arise and go forth. I have a good mind to try violent excitement of the Muladhara Cakkram ; for the whole Sushumna seems dead. This at the risk of being labelled a…
1912 · PDF PAGE 8
…t which was obscure to me was cleared up in some new discourse (the discourses have consequently been re—arranged). Before printing, the whole work was read by several persons of rather less that average intelligence, and any point not quite clear even to them has been elucidated. ᾿ May the whole Path now be plain to all! Frater Perdurabo is the most honest of all the great religious teachers. Others have said: “Believe me! ” He says: “Don?believeme! ” He does not ask for followers; would despise and refuse them. He wants an independent and sel…
1913 · PDF PAGE 6
…t which was obscure to me was cleared up in some new discourse (the discourses have consequently been re-arranged). Before printing, the whole work was read by several persons of rather less that average intelligence, and any point not quite clear even to them has been elucidated. May the whole Path now be plain to all ! Frater Perdurabo is the most honest of all the great religious teachers. Others have said : "Believe me!" He says: "Z>^;z'/ believe me!" He does not ask for followers; would despise and refuse them. He wants an independent and …
1912 · PDF PAGE 188
… at the top the Name of the Great Angel P HL? Η U A; below cross-bar are Pentagrams, one enclosing Sol and the other enclosing Luna. The whole space in the ring contains the Rose of 22 Petals bearing the Names of the 22 Keys. In the centre a white circle, and a red cross of four equal arms. About the whole symbol are the words— L.I.F.E. B.I.O,S. V.I.T.A., and the letters— Τ᾽A. P. Ο., Tarot. 146
1912 · PDF PAGE 188
… at the top the Name of the Great Angel P HL? Η U A; below cross-bar are Pentagrams, one enclosing Sol and the other enclosing Luna. The whole space in the ring contains the Rose of 22 Petals bearing the Names of the 22 Keys. In the centre a white circle, and a red cross of four equal arms. About the whole symbol are the words— L.I.F.E. B.I.O,S. V.I.T.A., and the letters— Τ᾽A. P. Ο., Tarot. 146
1929 · PDF PAGE 3
Do what thou wilt shall be the whole of the Law
1919 · PDF PAGE 361
THE VOICE OF THE SILENCE This account of Samadhi is very incongruous. Through- out the whole treatise Hindoo ideas are painfully mixed with Buddhist, and the introduction of the ‘four noble truths’ comes very strangely as the precursor of verses 88 and 89. 89. Behold! thou hast become the Light, thou hast be- come the Sound, thou art thy Master and thy God. Thou art THYSELF the object of thy search: the VOICE unbroken, that resounds throughout eternities, exempt from change, from sin exempt, the Seven Sounds in one, THE VOICE OF THE SILENCE Om …
1919 · PDF PAGE 191
…cept it. When men see us as the hermits of Hadit described in CCXX, II. 24, they will determine to emulate our joy. Note, pray thee, the whole implication of the chapter that sooner or later we are to break the power of the slaves of the slave-gods by actual fighting. Ultimately, Freedom must rely upon the sword. It is impossible to treat in this epistle of the vast problems involved in this question; and they must be decided in accordance with the Law by those in authority in the Order when the time comes. Thou wilt note that We have written u…
1954 · PDF PAGE 452
Cara Soror, 70 Morality (1) Do what thou wilt shall be the whole of the Law. "Tu l'as voulu. Georges Dandin!" I knew from the first that your sly, insidious, poisoned poniard, slipped in between my ribs, would soon or late involve a complete exposition of the whole subject of Morality. Off we go! What really is it? The word comes from Mos, Latin for 'custom', 'manner'. Similarly, ethics: from Greek ethos, 'custom' . "It isn't done" may be modern slang, but it's correct . Interesting to study the usage of moeurs and manieres in French. 'Manner' …
1912 · PDF PAGE 315
…0367879 11 39916800 14684570 2718281 0367879 12 479001600 176214841 2718281 0367879 Factorial n, or If, is the comma product or all 11.: whole numbers [rom ! ω ;: inclusive and is the number of ways in which » different things can be urrnngnd. Sub—factorial », or ₪ is the nearzst whole number to && and is the number of wuys in which a row of n elements may be so dexanged, um no element may have its original position. Thus and Μ aims noui a 2 71828 whole number, and is to be added or subtracted as the use may Ee.—The most useful expression {or ן…
1912 · PDF PAGE 315
…0367879 11 39916800 14684570 2718281 0367879 12 479001600 176214841 2718281 0367879 Factorial n, or If, is the comma product or all 11.: whole numbers [rom ! ω ;: inclusive and is the number of ways in which » different things can be urrnngnd. Sub—factorial », or ₪ is the nearzst whole number to && and is the number of wuys in which a row of n elements may be so dexanged, um no element may have its original position. Thus and Μ aims noui a 2 71828 whole number, and is to be added or subtracted as the use may Ee.—The most useful expression {or ן…
1954 · PDF PAGE 161
Cara Soror, 15 Sex Morality Including Artemis Iota Do what thou wilt shall be the whole of the Law. Thank you! I am to cover the whole question of sex in a few well-chosen words? Am I to suppose that you want to borrow money? Such fulsome flattery suggests the indirect approach. As a matter of fact, your proposal is not so outrageous as it sounds at first; for as far as the English language goes, there is really hardly anything worth reading. 98.138 percent of it is what Frances Ridley Ravergal used to call "fiddlesticks, blah, boloney, Bull-sh…
1954 · PDF PAGE 514
79 Progress Cara Soror, Do what thou wilt shall be the whole of the law. You will certainly have to have an india-rubber medal for persistence ; this is the nth time that you have tried to catch me contradicting myself. Well, so I do, and must, every time I make any statement whatever , as has been shown several times in this chatty little interchange of views. But that is not what you mean. You say-permit me to condense your more than somewhat tautological , pleonastic, prolix , diffuse and incoherent elucubrations!-that the whole idea of the …
1910 · PDF PAGE 123
… no shame ? He kicks her brutally. The guard moves off. MIRIAM The dawn ! oh, curses on the dawn that breaks This night of joy. God ! my whole being wakes Into a world of rapture. I am I At last — the little fool that wondered why ! I am abreast of God’s whole tide of thought. Like gold into fine linen, I am wrought Into the royal vesture of the globe. I am the Empress of the City of Sin, Wrapped in its purple robe Stained with mine own maid’s blood. Yea ! for all glorious within Am I, most like the daughter of a king, Voluptuously languishing …
1954 · PDF PAGE 174
Cara Soror, 17 Astral Journey- -How to Do It How to Verify Your Experiences Do what thou wilt shall be the whole of the Law_ There is no better way to training the memory than the practice of the Holy Qabalah. The whole mechanism of memory depends on joining up independent data. You must go on adding a little to little, always joining the simple impressions by referring them to others which are more general; and so on until the whole of your universe is arranged like the brain and the nervous system. This system in fact, becomes the Universe. W…
1909 · PDF PAGE 94
12.15. 12.58. 1.15. 2.30. 3.0. 4.15. 92 THE EQUINOX that before I reach those gates the whole sky may be one black flame 01 thundercloud, and the violet swords of the lightning may split asunder its heavy womb, and the rain, laughing like a young child, may dance upon the desert! The Light beginneth to dawn upon the Path, so that I see a little better where I stand. This whole journey seems under some other formula than IAO—perhaps a Pentagram formula with which I am not clearly acquainted. If I knew the Word of the Grade, I could foretell thing…
1929 · PDF PAGE 83
…cried Akbar, entirely his own man in a moment, for abject fear and obsessing ambition combined to make his advancement the tyrant of his whole tormented mind. "Will you swear it?" [119] Balloch made an ugly face. "By the black sow's udder, I will." His whole frame trembling with excitement, Akbar Pasha drew a cheque- book from his pocket, and filled in a blank for the required sum. Balloch snatched it greedily. "This is worth your money," he said. "That man Iff is in the second grade, perhaps even the first, of their dirty Order; and we sometim…