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THE EQUINOX The Three Mighty Names of God Almighty coming forth from The Thirty [Ethyrs THE First Name— LAZodaPeLaMeDaZodaZODaZodILa— ZodUOLaTaZodaPeKALaTaNuVaDaZ- odaBeReTa. The Second Name-— IROAIAEIIAKOITaXEAEOHcSIOI- ITEAAIE. The Third Name— LaNuNuZodaTaZodODaPeXaHEM- AOANuNuPeRePeNuRAISAGIXa. Ended are the Forty—eight Calls or Keys. 128
THE EQUINOX The Three Mighty Names of God Almighty coming forth from The Thirty [Ethyrs THE First Name— LAZodaPeLaMeDaZodaZODaZodILa— ZodUOLaTaZodaPeKALaTaNuVaDaZ- odaBeReTa. The Second Name-— IROAIAEIIAKOITaXEAEOHcSIOI- ITEAAIE. The Third Name— LaNuNuZodaTaZodODaPeXaHEM- AOANuNuPeRePeNuRAISAGIXa. Ended are the Forty—eight Calls or Keys. 128
Lot heard and was saved with his family; and by the name lotu, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAXETON* which Aaron heard and spake and was made wise; and by the name Zapaotu,” which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying all things; and by the name Exon, which Moses named, and there was great hai…
… thou forth, my star! Oh! be it mine to see thy chariot flee! Oh! come thou in thine own triumphal car ! And at the naming of the secret Name Thou camest unto me, Istar! Istar! Istar! thou flaming rose-bud of the world! Istar! I call thee by thy secret Name! Istar| the snake within the red Rose curled, Come in thy triumph! Come thou in thy shame All uncontaminate—a lambent flame. Lick, lick the sores upon me!* ah! thy name Hath burned me through : I scorch within thy star! Drain me to death, and slay me with thy flame! Death and destruction! O …
… thou forth, my star! Oh! be it mine to see thy chariot flee! Oh! come thou in thine own triumphal car ! And at the naming of the secret Name Thou camest unto me, Istar! Istar! Istar! thou flaming rose-bud of the world! Istar! I call thee by thy secret Name! Istar| the snake within the red Rose curled, Come in thy triumph! Come thou in thy shame All uncontaminate—a lambent flame. Lick, lick the sores upon me!* ah! thy name Hath burned me through : I scorch within thy star! Drain me to death, and slay me with thy flame! Death and destruction! O …
Dooaipe oD quo-o-a-ipé Jah od Cau, das Adam cameliatza: od in the names and by the name Tah and Vau, which Adam spake and Do-o-a-ipe Jada, Agla, das Lot cameliatza; od asa ta obelisonugi in the name of God, Agila, which Lot spake : and it was as pleasant deliverers pujo-totza od totsa salamanu: oD DO-0-a-ipé Joth das Jakob unto him and his house and in the name Ioth which Iacob cameliatza, Do-bianu jJPireé Das adarepanu tot3a, oD asata spake in the voice of the Holy ones who cast him down, and it was also obelisonusi DO vanupebe Esau totza e-si…
Your triumph is famous in story, But yours is alone. In the name of your Freedom I claim it, Your power in the cause of the free ! In the name of our God as I name it, AMEN ! I demand it of ye, Man’s freedom ! Arise and proclaim it, The song of the sea ! S.S. PENNSYLVANIA, July 4, 1900. 30
…comic failures. But I felt that there was something on the way. Idly, I put down Stele in the Greek 52, and said, Perhaps we can make a "name" out of the difference between that and 718. I jumped. 718 - 52 = 666 My own name! Why, of course, quoth he, in glee; it is in fact the Stele of 666; for it is the Stele of Ankh-f-n-khonsu , my name in those past days. Oh no! said Something, that's not good enough! "Count well its name"-the Stele of Ankh-f-n-khonsu: a name is something to which it answers, quite different from a title. That solution is cl…
…en ? ANGELA. Your love — you call it so ! SIR PERCY. Have you, then — ANGELA. I saw all. Ah me ! Poor Angela ! SIR PERCY. Angela is your name ? ANGELA. My name. SIR PERCY. A lovely name. No doubt your disposition runs parallel. ANGELA. Meets never ? You are no courtier, sir ! SIR PERCY. Do not say ‘ sir ! ’ ANGELA. What shall I say ! Oh leave me ! I am ashamed.
THE EQUINOX The Greater Ritual of the Pentagram The pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. Tue Pentacrams oF Spirit | A Equilibrium of Actives, Name: A H I H (Eheieh). Suysuog A _A Equilibrium of Passives, y, Bee Name: A GL A (Agla). The signs of the Portal (see Illustrations): Extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives), and then bring them together as if closing it up again an…
THE EQUINOX The Greater Ritual of the Pentagram The pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. Tue Pentacrams oF Spirit | A Equilibrium of Actives, Name: A H I H (Eheieh). Suysuog A _A Equilibrium of Passives, y, Bee Name: A GL A (Agla). The signs of the Portal (see Illustrations): Extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives), and then bring them together as if closing it up again an…
…and gives him the symbol of Maim—water. The closing of the Temple now takes place, and the prayer to the Undines is tehearsed, and in thename of ELOHIM TZABAOTH is the Dismissal pro- nounced, In May, 1899, three months after P. had passed through the ceremony of 3°=8°, he was sufficiently prepared for the further advancement to the grade of 4°=7°. RITUAL OF THE 4° = 7° GRADE OF PHILOSOPHUS The First Part This Ritual is particularly attributed to the Element of Fire, and refers to the planet Venus, and the Twenty-ninth, Twenty-eighth, and Twenty…
…and gives him the symbol of Maim—water. The closing of the Temple now takes place, and the prayer to the Undines is tehearsed, and in thename of ELOHIM TZABAOTH is the Dismissal pro- nounced, In May, 1899, three months after P. had passed through the ceremony of 3°=8°, he was sufficiently prepared for the further advancement to the grade of 4°=7°. RITUAL OF THE 4° = 7° GRADE OF PHILOSOPHUS The First Part This Ritual is particularly attributed to the Element of Fire, and refers to the planet Venus, and the Twenty-ninth, Twenty-eighth, and Twenty…
And, best of all! we can achieve all this in the name of Honor, and the Sanctity of Treaties, and the Cause of the Democracies, and we can ask the blessing of God upon our arms in the name of Liberty, and Civilization, and Prosperity, and Progress.
… (v), the Qabalistic Cross. The Greater Ritual of the Pentagram The Pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. The Pentagrams of Spirit. Equilibrium of Actives. Name : A H I H (Eheieh) Equilibrium of Passives, Name A G L A (Agla). The signs of the Portai (See illustrations) : Extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives), and then bring them together as if closing it up again and let …
spouse of the Breath divine, Hail to Thee, shrouded shrine, Whence our Redeemer came ! Hail to Thy holy name ! Av6 Maria ! Tannhauser. Those words that saved me ! Shepherd-boy. Pray, your blessing, sirs ! I worship Mary in my simple way. And see Her name in all the starry host, And Jesus crucified on every tree For me ! God speed you to the House of God ! The Eldest Pilgrim. The Blessing of the Virgin on your head ! The Youngest Pilgrim. What make you, sir, so downcast ? Come with us Who taste all happiness in uneasiness. Hunger and thirst, in …
…nified. The more perfect is the sign, the more entire is the correspondence. To say a word is to evoke a thought and make it present. To name God is to manifest God. The word acts upon souls, and souls react upon bodies; consequently one can frighten, console, cause to fall ill, cure, even kill, and raise from the dead by means of words. To utter a name is to create or evoke a being. In the name is contained the verda/ or spiritual doctrine of the being itself. When the soul evokes a thought, the sign of that thought is written automatically in…
…nified. The more perfect is the sign, the more entire is the correspondence. To say a word is to evoke a thought and make it present. To name God is to manifest God. The word acts upon souls, and souls react upon bodies; consequently one can frighten, console, cause to fall ill, cure, even kill, and raise from the dead by means of words. To utter a name is to create or evoke a being. In the name is contained the verda/ or spiritual doctrine of the being itself. When the soul evokes a thought, the sign of that thought is written automatically in…
…hidion. Lou and I, my love and I, my wife and I, we were not merely going there;- we had always been there and should always be. For the name of the island, the name of the house, the name of Shelley, and the name of Lou and me, they were all one name—Love. “ The wingéd words with which my song would pierce Into the heights of love’s rare universe _ Are chains of lead about its flight of fire, I pant, I sink, I tremble, I expire. ” I noticed, in fact, that our physical selves seemed to be acting as projections of our thought. We were both breat…
…venerable mother of whom it is spoken? Verily she is none other than Binah, as is evident in the use of the holy letter H with which her name begins. Nor is she the sterile Mother Ama—but the fertile Aima; for within her she bears Vau, the son, for the second letter of her name, and R, the penultimate, is the Sun, Tiphereth, the Son. The other three letters of her name, B, A, and D, are the three paths which join the three supernals. To what cupboard did she go? Even to the most secret caverns of the Universe. And who is this dog? Is it not the…