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Page 1 of 731916 · PDF PAGE 1
THE we'd. “MESSAGE OF THE MASTER ‘ THERION. DO WHAT THOU WILT SHALL BE THE WHOLE OF THE LAW. IN the Eleventh Year of the Aeon of Horus, the ‘Sun our Father being in 18 degrees of the Sign ibra, and the Moon in 8 degrees of the Sign ittarius did NEMO that had, sat nameless in the 12 Pyramids beneath the=Night of Pan for Five Score and Six seasons, according to the word of the pro- - pphecy in Liber CDXVIII, having taken the Hand of the Prelate, the Scarlet Woman, Hilarion, and having been led by her through the appointed Pylons, become OHPION ‘a…
1919 · PDF PAGE 192
THE EQUINOX him reply “Love is the law, love under will.” The latter sentence shall also be used as the greeting of farewell. In writing, wherever greeting is usual, it should be as above, opening “Do what thou wilt shall be the whole of the Law.”, and closing “Love is the law, love under will.” 2. Social gatherings should be held as often as is convenient, and there the Law should be read and explained. 3. The special tracts written by Us, or authorized by Us, should be dis- tributed to all persons with whom those who have accepted the Law may…
1919 · PDF PAGE 191
KHABS AM PEKHT much.” This is not any bar to an explanation of the Law. We may aid men to strike off their own fetters; but those who prefer slavery must be allowed to do so. “The slaves shall serve.” The excellence of the Law must be showed by its results upon those who accept it. When men see us as the hermits of Hadit described in CCXX, II. 24, they will determine to emulate our joy. Note, pray thee, the whole implication of the chapter that sooner or later we are to break the power of the slaves of the slave-gods by actual fighting. Ultimat…
1996 · PDF PAGE 285
The Comment Do what thou wilt shall be the whole of the Law. The study of this Book is forbidden. It is wise to destroy this copy after the first reading. Whosoever disregards this does so at his own risk and peril. These are most dire. Those who discuss the contents of this Book are to be shunned by all, as centres of pestilence. All questions of the Law are to be decided only by appeal to my writings, each for himself. There is no law beyond Do what thou wilt. Love is the law, love under will. The priest of the princes, 284
1919 · PDF PAGE 107
LIBER CL DE LEGE LIBELLVM L-L-L-L-L PREFACE. THE LAW Do what thou wilt shall be the whole of the Law. In Righteousness of heart come hither, and listen: for it is I, TO MEFA @HPION, who gave this Law unto everyone that holdeth himself holy. It is I, not another, that willeth your whole Freedom, and the arising within you of full Knowledge and Power. Behold! the Kingdom of God is within you, even as the Sun standeth eternal in the heavens, equal at midnight and at noon. He riseth not: he setteth not: it is but the shadow of the earth which conce…
1919 · PDF PAGE 33
CURRICULUM OF A..A.. COURSE II The basis of our whole work is the Book of the Law. It is essential for every Probationer to study this book and those which are directly connected with it, as commentaries: Liser CCXX. Liser L ver Lecis Sus Figura CCXX. as delivered by XCIII. unto DCLXVI. This book is the foundation of the New Zon, and thus of the whole of our Work. Liser I]. THe MEssacE oF THE Master THERION. It explains the essence of the New Law in a very simple manner. Lisrr DCCCXXXVII. THe Law or Lizerty. This is a further explanation of the…
1919 · PDF PAGE 144
… About this same time I find an entry called “The Philos- ophy of V.I.0.” which seems of interest on account of some similarities to the Law of Thelema, of which he had heard nothing at that time. It reads as follows: Man is bound by but One Law. If he breaks a part of it, he hurts no one but himself. While he lives in unity with It, he is God. While he does not live in unity with It he is Man. While he lives in unity with it he becomes the Law. To realise the Law and live it is the Great Work. To break the Law after he has realized it is Sin. …
1919 · PDF PAGE 245
CONCERNING THE LAW OF THELEMA (I say) feel themselves immediately to be kings and queens. “Every man and every woman is a star” is the first state- ment in the Book of the Law. In the pamphlet, “The Law of Liberty,” this theme is embroidered with considerable care, and I will not trouble you with further quotation. You will say swiftly that the heavenly state of mind thus induced will be hard put to it to endure hunger and cold. The thought occurred also to our founder, and I will endeavour to put before you the skeleton of his plan to avert su…
1919 · PDF PAGE 5
THE EQUINOX THE OFFICIAL ORGAN OF THE A.A... Do what thou wilt shall be the whole of the Law. Love is the law, love under will. The word of the law is @ednpa THE OFFICIAL ORGAN OF THE O.T.O. THE REVIEW OF SCIENTIFIC ILLUMINISM The method of Science; the aim of Religion. An XV Vou. III. No. I. Oiner MARCH MCMXIX E.V. THE UNIVERSAL PUBLISHING COMPANY DETROIT, MICHIGAN
1919 · PDF PAGE 15
EDITORIAL Do what thou wilt shall be the whole of the Law. THE world needs religion. Religion must represent Truth, and celebrate it. This truth is of two orders: one, concerning Nature ex- ternal to Man; two, concerning Nature internal to Man. Existing religions, especially Christianity, are based on primitive ignorance of the facts, particularly of external Nature. Celebrations must conform to the custom and nature of the people. Christianity has destroyed the joyful celebrations, char- acterized by music, dancing, feasting, and making love; …
1919 · PDF PAGE 25
CURRICULUM OF A..A.. COURSE I GENERAL READING Section 1. Books for Serious Study: Lrper CCXX. (Liper L ver Lecis.) The Book of the Law. This book is the foundation of the New Zon, and thus of the whole of our Work. Tue Egurnox, Vol. I. Nos. l.-X. The standard Work of Reference in all occult matters. The Encyclopedia of Initiation. Liser ABA (Book 4). A GENERAL Account in elemen- tary terms of magical and mystical powers. In four parts: (1) Mysticism. (2) Magical Theory. (3) Magical Practice. (4) The Law. Liper II. THE MEssaGE oF THE MASTER THER…
1909 · PDF PAGE 8
swoon and said unto the Queen of Heaven: Write unto us the ordeals; write unto us the rituals; write unto us the law! 34. But she said: The ordeals I write not: the rituals shall be half known and half con- cealed: the Law is for all. 35. This that thou writest is the threefold book of Law. 36. My scribe Ankh-af—na-khonsu,the priest of the princes, shall not in one letter change his book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit. 37. Also the mantras and spells; the obeah and the wanga; the work of the …
1926 · PDF PAGE 7
swoon and said unto the Queen of Heaven: Write unto us the ordeals; write unto us the rituals; write unto us the law! 34. But she said: The ordeals I write not: the rituals shall be half known and half con- cealed: the Law is for all. 35. This that thou writest is the threefold book of Law. 36. My scribe Ankh-af—na-khonsu,the priest of the princes, shall not in one letter change his book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit. 37. Also the mantras and spells; the obeah and the wanga; the work of the …
1961 · PDF PAGE 87
…the Word of the Aeon, that is ABRA- HADABRA, wherein is the whole Mystery of the great Work, as thou knowest. And I have The Book of the Law, that was given unto me by Him thou wottest of; and it is the Interpretation of the Secret Will of Man on every Plane of his By-coming; and the Word of the Law is THELEMA. Do what thou wilt shall be the whole of the Law. Now because Love is the law, love under will do I write this Epistle for thee, that thou mayst fulfil this inmost Will of Mankind, making them capable of Light, Life, Love and Liberty …
1943 · PDF PAGE 5
LIBER CL DE LEGE LIBELLUM L L L L L PREFACE. THE LAW Do what thou wilt shall be the whole of the Law. In righteousness of heart come hither, and listen; for it is I, TO MEGA THERION, who gave this Law unto everyone that holdeth himself holy. It is I, not another, that willeth your whole Freedom, and the arising within you of full Knowledge and Power. Behold! the Kingdom of God is within you, even as the Sun standeth eternal in the heavens, equal at midnight and at noon. He riseth not: he setteth not: it is but the shadow of the earth wh…
1937 · PDF PAGE 8
The Equinox of the Gods introducing A L The Book of the Law with facsimile reproduction All communications respecting the Law to be addressed BM/JPKH London, W.C.I.
1996 · PDF PAGE 2
Aleister LCrowley The LAW is for ALL The Authorized Popular Commentary on Liber AL vel Legis subfigura CCXX The Hook of the Law edited by Louis Wilkinson and Hymenaeus Beta NEW FALCON PUBLICATIONS
1996 · PDF PAGE 183
184 The Law is for All “the royal”: these are the men whose nature is kingly, the men who “can.” They know themselves born rulers, whether their halidom1 be Art, or Science, or aught else soever. 1 [A holy place or sanctuary.] “the lofty”: these are the men who, being themselves high hearted, endure not any baseness. 59. As brothers fight ye! Commentary: Fight! Fight like gentlemen, without malice, because fighting is the best game in the world, and love the second best! Don’t slander your enemy, as the newspapers would have you do; just kill …
1910 · PDF PAGE 238
…oose thou my spirit from the larvæ of the tomb ! I seek them in their dread abodes without affright : On them will I impose my will, the law of light. I bid the night conceive the glittering hemipshere. Arise, O sun, arise ! O moon, shine white and clear ! I seek them in their dread abodes without affright : On them will I impose my will, the law of light. Their faces and their shapes are terrible and strange. These devils by my might to angels I will change. These nameless horrors I address without affright : On them will I impose my will, the…
1996 · PDF PAGE 37
38 The Law is for All 33. Then the priest fell into a deep trance or swoon, & said unto the Queen of Heaven; Write unto us the ordeals; write unto us the rituals; write unto us the law! Commentary: Law, in the common sense of the word, should be a formulation of the customs of a people, as Euclid’s proposi tions are the formulation of geometrical facts. But modern knav ery conceived the idea of artificial law, as if one should try to square the circle by tyranny. Legislators try to force the people to change their customs, so that the “busine…