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Page 91 of 2031910 · PDF PAGE 380
THE HIGH HISTORY OF GOOD So halted he his horse, and bent To catch remembrance from the eyes That stared to God, whose ardour sent His radiance from the ruthless skies. Then like a statue still he sate; Nor quivered nerve, nor muscle stirred; While round them flapped insatiate The fell, abominable bird. But coldest horror drave the light From knightly eyes. How pale thy bloom, Thy blood, O brow whereon the night Sits like a serpent on a tomb! For Palamede those eyes beheld The iron image of his own ; On those dead brows a fate he spelled To str…
1912 · PDF PAGE 103
God save thee, woeful Palamede! The questing of the Beast is loud Within thy ear. By Goddes reed, Thou hast won the tilt from all the crowd ! Within thy proper bowels it sounds Mighty and musical at need, As if a thirty couple hounds Quested within thee, Palamede! Now, then, he grasps the desperate truth He hath toiled these many years to see, Hath wasted strength, hath wasted youth— He was the Beast; the Beast was he! He rises from the cave of death, Runs to the sea with shining face To know at last the Bounteous Breath, To taste the Goodly Gi…
1929 · PDF PAGE 9
…o me, Corne with Apollo in hridal dress (Shepherdess and pythoness) Corne with Artémis, silken shod, And wash thy white thigh, beautiful God, In the moon of the woods, on the marble mount, The dimpled dawn of the amber fount! Dip the purple of passionate prayer In the crimson shrine, the scarlet snare, The soûl that startles in eyes of blue VII
1910 · PDF PAGE 500
…ays of PRENTICE MULFoRD. Reprinted from the ‘White Cross Library.” With an Introduction by ARTHUR Epwarp Waite. Third Edition. CONTENTS.—God in the Trees; or the Infinite Mind in Nature. The God in Yourself. The Doctor within. Mental Medicine. Faith; or, Being Led of the Spirit. The Material Mind v. The Spiritual Mind. What are Spiritual Gifts? Healthy and Unhealthy Spirit Communion. Spells; or, the Law of Change. Immortality in the Flesh. Regeneration; or, Being Born again. The Process of Re-Embodiment. Re-Embodiment Universal in Nature. The M…
1910 · PDF PAGE 500
…ays of PRENTICE MULFoRD. Reprinted from the ‘White Cross Library.” With an Introduction by ARTHUR Epwarp Waite. Third Edition. CONTENTS.—God in the Trees; or the Infinite Mind in Nature. The God in Yourself. The Doctor within. Mental Medicine. Faith; or, Being Led of the Spirit. The Material Mind v. The Spiritual Mind. What are Spiritual Gifts? Healthy and Unhealthy Spirit Communion. Spells; or, the Law of Change. Immortality in the Flesh. Regeneration; or, Being Born again. The Process of Re-Embodiment. Re-Embodiment Universal in Nature. The M…
1899 · PDF PAGE 72
50. JEPHTHAH. CHORUS. Not now may the hour of gladness fade, The wheel of our fate spins bright and beaming ; God has fashioned a sun from shade, Mercy and joy in one tide are streaming, Fortune is powerless, to all good seeming; Fate is stricken, and flees afraid. JARED. Bring me the sackcloth and the ashes now. ELEAZAR. Behold! the crown of all our maiden wreath, Adulah, white and lissome, with the flames Of dawn forth blushing through her flower-crowned hair. . CHORUS. Behold a virgin to the Lord! Behold a maiden pale as death, Whose glance …
1904 · PDF PAGE 32
…se, Too cool a brain, too self-controlled a heart : — Well, we shall see. Turns to his books. SCENE V SIR PERCY PERCIVALE, on Wastwater. God, I have rowed ! My hands are one blister ; By arms are one ache ; But my brain is a fire, As erst on the fell, In the hall ; let me dive To the under-abode, Where the sweet-voiced sister
1909 · PDF PAGE 207
…e student has no concern with ethics as such, III. He is consequently free ‘to do his duty in that state of life to which it has pleased God to call him.’ II. THE REASON I. Since truth is supra-rational, any rational statement is false. II. Let the student then contradict every proposition that presents itself to him. 197
1909 · PDF PAGE 207
…e student has no concern with ethics as such, III. He is consequently free ‘to do his duty in that state of life to which it has pleased God to call him.’ II. THE REASON I. Since truth is supra-rational, any rational statement is false. II. Let the student then contradict every proposition that presents itself to him. 197
1910 · PDF PAGE 75
The Pangs of Repentance. 67 of the dragon-camel divides it into 3 equal portions 45/3 = 15. But God transfixes the dragon-camel with an arrow ([heb. samekh] Samekh 60 “ Tem- perance ” the 15th letter of the alphabet), and 60 + 45 = 105 = 21 x 5, or the Perfect Crown 3 x 7 [Per- sian text] in the 5 quarters of the perfected Man, the Cross replaced by the Pentagram. 2. Abdullah — the unredeemed man ; Cf. Rev. III. 17. 3. A common medical practice in the East. 4. The worst of insults. The great excuse for the podex is its superior tightness — supp…
1910 · PDF PAGE 37
…ereon ; Hath a lamb's virginal throat ; Hath the body of a stoat ; Hath the buttocks of a goat ; Hath the sanguine face and rod Of a goddess and a god ! Spell by spell and pace by pace ! Mystic flashes swing and trace Velvet soft the sigils stepped By the silver-starred adept. Back and front, and to and fro, Soul and body sway and flow In vertiginous caresses To imponderable recesses, Till at last the spell is woven, And the faery veil is cloven That was Sequence, Space, and Stress Of the soul-sick consciousness.
1912 · PDF PAGE 13
…ughs upon the knight, Then turns to buss the blubber mouth, Draining the dregs of that black blight Of wine to ease their double drouth! God! what a glance! Sir Palamede Is stricken by the sword of fate : His mother it is in very deed That gleeful goes the goatish gait. His mother it his, that pure and pale Cried in the pangs that gave him birth; The holy image he would veil From aught the tiniest taint of earth.
1912 · PDF PAGE 41
…hidden heart that sings What grave old histories, what mysterious things I So there he squats to find the hidden flaw In the dark doorway. God ! I see him yet With aweless face that yet reflects the awe Of something greater than the music’s fret; On the dark soul within his thoughts are set ; No hope, no fear, no anguish, no regret, But only wonder at some secret Law That holds the sounds; he squats upon the straw. Under that grave, blue sky no thing he sees: The swift chameleon market-place ; the white Stern pillars of the churches ; murmuries A
1912 · PDF PAGE 41
…hidden heart that sings What grave old histories, what mysterious things I So there he squats to find the hidden flaw In the dark doorway. God ! I see him yet With aweless face that yet reflects the awe Of something greater than the music’s fret; On the dark soul within his thoughts are set ; No hope, no fear, no anguish, no regret, But only wonder at some secret Law That holds the sounds; he squats upon the straw. Under that grave, blue sky no thing he sees: The swift chameleon market-place ; the white Stern pillars of the churches ; murmuries A
1913 · PDF PAGE 244
…I adore Thee, Lord of Malice! By its thirst, the cruel craving For things infinite, unheard-of, Dreams devouring and depraving, Songs no God may guess a word of, Songs of crime and songs of craving— By the drear eyes of the devil Bleak and sterile as they glitter I adore Thee, King of Evil, With these lips, as dry and bitter As the drear eyes of the devil! I adore Thee, I invoke Thee, I abase myself before Thee, By the spells that once awoke the Lust of Chaos I adore Thee, I adore Thee, I invoke Thee !
1913 · PDF PAGE 244
…I adore Thee, Lord of Malice! By its thirst, the cruel craving For things infinite, unheard-of, Dreams devouring and depraving, Songs no God may guess a word of, Songs of crime and songs of craving— By the drear eyes of the devil Bleak and sterile as they glitter I adore Thee, King of Evil, With these lips, as dry and bitter As the drear eyes of the devil! I adore Thee, I invoke Thee, I abase myself before Thee, By the spells that once awoke the Lust of Chaos I adore Thee, I adore Thee, I invoke Thee !
1996 · PDF PAGE 61
… Mass, by which the material wafer, composed of the passive elements, earth and water, is transmuted into the sub stance of the Body of God, that makes the wise man dread lest so sublime a sacrament suffer profanation. It is this that has caused him, in half-instinctive, half-intellectual half-comprehension of the nature of the truth, which has driven him to fence the act about with tabus. But a little knowledge is a dangerous thing. His fear has created phantoms, and his malobservation suggested precautions scarce worthy to be called empirica…
1907 · PDF PAGE 159
…Though my music be rolled As the song of a bird Through fields of gold. Hast thou not heard? Have I not told The magic that bridleth the Gods, the Gods in their houses of old? Art thou elder than they In their mountain of light? Is thy fugitive way Lost in uttermost night? Shalt thou not obey, Or my lyre not affright, If I call thee by Heaven and Earth with a God’s tumultuous might? If I curse thee or chide Shalt thou tremble not, Thou? Not move thee and hide From the light of my brow? Shall my arrows divide Not the heart of thee now? Art thou …
1929 · PDF PAGE 49
… apparatus. Having ordered everything duly, we shall exalt the mind by repeated prayers or conjurations to the highest conception of the God, until, in one sense or another of the Word, He appears to us and floods our consciousness with the light of His divinity. The Third Method is the Dramatic, perhaps the most attractive of ail; certainly it is so to the artist’s tempérament, for it appeals to his imagination through his aesthetic sense. Its disadvantage lies principally in the difficulty of its per¬ formance by a single person. But it has t…
1929 · PDF PAGE 82
…ss similar properties. A is the négative, and also the unity which concentrâtes it into a positive form. A is the Holy Spirit who begets God in flesh upon the Virgin, according to the formula familial* to students of “The Golden Bough”. A is also the “babe in the Egg” thus produced. The quality of A is thus bisexual. It is the original being — Zeus Arrhenothelus, Bacchus Diphues, or Baphomet. U or V is the manifested son himself. Its number is 6. It refers therefore, to the dual nature of the Logos as divine and human; the interlacing of the up…