Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 9 of 90
1901 · PDF PAGE 133

The Soul of Osiris

… To carry up the prayer, as incense teems Skyward, to those immeasurable streams ! Breathe the creative Sign upon my mouth That even the body may become the soul : Cry, as the chained Eagle of the South, “ A house of death,” and make my spirit whole ! Touch with pure balm the five mysterious wounds ! Come ! come away ! but not your mighty sounds ! O wind of all the world ! O silent river ! O sea of seas ! O flower of all the flowers ! O fire ! O spirit ! Beam thou on for ever Through æons of illimitable hours ! Kiss thou my forehead, let thy te…

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1996 · PDF PAGE 35

The Law is for All

…he Law is for All bending down, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body. 27. Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: O Nuit, continuous one of Heaven, let it …

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1913 · PDF PAGE 86

The Book of Lies

…moke, as mist at sunset upon the marsh-lands. ‘*And in the midst of the moon-pool of silver Thus the disciples that watched found a dead body kneeling at the altar. Amen!

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1904 · PDF PAGE 19

Why Jesus Wept

…ise, mere banishment, I deem he had feared more ! He had an heir. This was a boy of strength with ardour blent, High hope embowered in a body fair. Him had he watched with eager eye, aware Of misery occult in youth, awake At the first touch of the diviner air Of manhood, that could bane and blessing make, The Lord of Life and Death, the secret of the Snake. The snake of Egypt hath a body twin ; It hath bright wings wherewith it well can fly ; It is of virtue and of bitter sin ; It beareth strength and beauty in its eye ; Beneath its tongue are …

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1905 · PDF PAGE 100

Orpheus

…ight ; my subtle face Burns through the sky-dusk, lightens, fills, and flashes With solemn joy and laughter of love; the grace Of all my body swaying stoops and dashes Swift to the daisy’s dawn of love: and swiftest, O spirit of man, when unto me thou liftest! Dawn shakes the molten fire of my delight From the fine flower and fragrance of my tresses! Sunset bids darken all my body’s light, Mixing its music with the sad caresses Of the whole world: I wheel in wingless flight Through lampless space, the starless wildernesses! Beyond the universal…

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1909 · PDF PAGE 6

The Holy Books

…e answered him, bending down, a lambent flame of blue, all-touching, all- penetrant, her lovely hands upon the black earth, and her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body. 5

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1910 · PDF PAGE 474

The Equinox (Volume I, Number III)

SIR PALAMEDES, THE SARACEN KNIGHT Yet, those white lips were snapped, like steel Upon the ankles of a slave! That body broken on the wheel Of Time suppressed the groan it gave! “Not there, not here, my quest!” he cried. “Not thus! Not now! Do how and when Matter? Iam, and I abide, Sir Palamede the Saracen!”

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1910 · PDF PAGE 474

The Equinox (Volume I, Number IV)

SIR PALAMEDES, THE SARACEN KNIGHT Yet, those white lips were snapped, like steel Upon the ankles of a slave! That body broken on the wheel Of Time suppressed the groan it gave! “Not there, not here, my quest!” he cried. “Not thus! Not now! Do how and when Matter? Iam, and I abide, Sir Palamede the Saracen!”

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1909 · PDF PAGE 7

The Holy Books

27. Then the priest answered and said unto the Queen of Space, kissing her lovely. brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: Ο Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous! 28. None, breathedthe light, faint and faery, of the stars, and two. 29. For I am divided for love’s sake, for the chance of union. 30. This is the creation of the world, that the pain of division is as not…

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1926 · PDF PAGE 5

Liber Al vel Legis

…e answered him, bending down, a lambent flame of blue, all-touching, all- penetrant, her lovely hands upon the black earth, and her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body. 5

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1930 · PDF PAGE 11

Magick in Theory and Practice (Section 2)

…hods there are also a number of mental methods of Invocation, of which we may give three. The first method concerns the so-called astral body. The Magician should practise the formation of this body as recom- mended in Liber O, and learn to rise on the planes according to the instruction given in the same book, though limiting his arising” to the particular Symbol whose God he wishes to invoke. The second is to recite a mantra suitable to the God. The third is the assumption of the form of the God — by transmuting the astral body into LIis shap…

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1910 · PDF PAGE 24

Ambergris

AMBERGRIS 15 FROM MYSTERIES De Profundis Blood, mist, and foam, then darkness. On my eyes Sits heaviness, the poor worn body lies Devoid of nerve and muscle ; it were death Save for the heart that throbs, the breast that sighs. The brain reels drowsily, the mind is dulled, Deadened and drowned by noises that are lulled By the harsh poison of the hateful breath. All sense and sound and seeing is annulled. Within a body dead a deadened brain Beats with the burden of a shameful pain, The sullen agony that dares to think, And think through sleep, a…

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1926 · PDF PAGE 6

Liber Al vel Legis

27. Then the priest answered and said unto the Queen of Space, kissing her lovely. brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: Ο Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous! 28. None, breathedthe light, faint and faery, of the stars, and two. 29. For I am divided for love’s sake, for the chance of union. 30. This is the creation of the world, that the pain of division is as not…

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1909 · PDF PAGE 327

The Equinox (Volume I, Number I)

…en at each vibration; so that the sphere of the sensation of the Nephesch is caused to rock and waver at the extremities of the Physical Body, where the Ruach’s action is bounded, The thought therefore is dazzled by the Symbols of the Sphere of Sensations in the same way as the eye may be dazzled in front of a mirror if the latter be shaken or waved. The sensation, therefore, then conveyed by the thought is that of the Sphere of sensations oscillating and almost revolving about the physical body, that which translated to the physical body bring…

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1909 · PDF PAGE 327

The Equinox (Volume I, Number II)

…en at each vibration; so that the sphere of the sensation of the Nephesch is caused to rock and waver at the extremities of the Physical Body, where the Ruach’s action is bounded, The thought therefore is dazzled by the Symbols of the Sphere of Sensations in the same way as the eye may be dazzled in front of a mirror if the latter be shaken or waved. The sensation, therefore, then conveyed by the thought is that of the Sphere of sensations oscillating and almost revolving about the physical body, that which translated to the physical body bring…

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1930 · PDF PAGE 78

Magick in Theory and Practice (Section 4)

…ed in the “God” position, or in the characteristic attitude of the God desired, should then imagine His image as coinciding with his own body, or as enveloping it. This must be practised until mastery of the image is attained, and an identity with it and with the God experienced. It is a matter for very great regret that no simple and certain tests of success in this practice exist. 3. The Vibration of God-names. As a further means of identifying the human consciousness with that pure portion of it which man calls by the name of some God, let h…

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1911 · PDF PAGE 162

The Vision and the Voice

…ore; my soul is no more. My life leaps out into annihilation! Aka dua Tuf ur biu Bi a’a chefu Dudu ner af an nuteru. It is the cry of my body! Save me! I have come too close, I have come too close to that which may not be endured. It must awake, the body; it must assert itself. It must shut out the Aethyr, or else it is dead. Every pulse aches, and beats furiously. Every nerve stings like a serpent. And my skin is icy cold. Neither God nor man can penetrate the Mystery of the Aethyr. (Here the Seer mutters unintelligibly.) And even that which u…

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1961 · PDF PAGE 111

Liber Aleph

THE BOOK OF WISDOM OR FOLLY 99 Gt De Corpore Umbra Hominis (Of the Body, Shadow of the Man) ONCERNING the Æon, o my Son, learn that the Sun and His Vicegerent are in all Æons, of Neces- sity, Father, Centre, Creator, each in His Sphere of Operation. But the Formula of the past Æon was of the Dying god, and was based upon Ignorance. For Men thought that the Sun died and was reborn alike in the Day and in the Year; and so also was the Mystery of Man. Now already are we well assured by Science how the Death of the Sun is in Truth but the Shifting …

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1910 · PDF PAGE 84

The Equinox (Volume I, Number III)

THE EQUINOX It is the best support, the bow off which the soul as the arrow flies to Brahman, the arrow which is shot from the body as bow in order to pierce the darkness, the upper fuel with which the body as the lower fuel is kindled by the fire of the vision of God, the net with which the fish of Prana is drawn out, and sacrificed in the fire of the Atman, the ship on which a man voyages over the ether of the heart, the chariot which bears him to the world of Brahman.* At the end of the “Shiva Sanhita” there are some twenty verses dealing wi…

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1910 · PDF PAGE 84

The Equinox (Volume I, Number IV)

THE EQUINOX It is the best support, the bow off which the soul as the arrow flies to Brahman, the arrow which is shot from the body as bow in order to pierce the darkness, the upper fuel with which the body as the lower fuel is kindled by the fire of the vision of God, the net with which the fish of Prana is drawn out, and sacrificed in the fire of the Atman, the ship on which a man voyages over the ether of the heart, the chariot which bears him to the world of Brahman.* At the end of the “Shiva Sanhita” there are some twenty verses dealing wi…

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