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Page 83 of 1591903 · PDF PAGE 14
… sense of the term, we are found with gods, men, stars, planets, devils, colours, forces, and all the materials of the Cosmos.: and with time, space and causality, the conditions limiting and inyolving them all. Remember that it is not true to say that our 0° existed, nor that it did not exist. The idea of existence ‘was just as much unformulated as that of toasted cheese. But0? is a finite expression, or has a finite phase, and our universe is a finite universe ; its categories are themselves finite, and the expression “infinite space” isa con…
1907 · PDF PAGE 84
…rous orisons ?1 What more indeed ! Nina is charming , and we wish we could say the same of many a Society dame who holds her breath each time she passes such a one . We have by now certainly slightly diverged from 1 The Star and the Garter , vol . iii, p . 10. Nina is not a prosti tute , of course , in the commercial sense .
1909 · PDF PAGE 28
…ands (drawn back to the side of the eyes) shoot out, so that you are standing in the typical position of the God Horus,* and at the same time imagine the Name as rushing up and through the body, while you breathe it out through the nostrils with the air which has been till then retained in the lungs. Allthis must be done with all the force of which you are capable. (e) Then withdraw the left foot, and place the right forefinger upon the lips, so that you are in the characteristic position of the God Harpocrates.f 5. It isa sign that the student…
1909 · PDF PAGE 28
…ands (drawn back to the side of the eyes) shoot out, so that you are standing in the typical position of the God Horus,* and at the same time imagine the Name as rushing up and through the body, while you breathe it out through the nostrils with the air which has been till then retained in the lungs. Allthis must be done with all the force of which you are capable. (e) Then withdraw the left foot, and place the right forefinger upon the lips, so that you are in the characteristic position of the God Harpocrates.f 5. It isa sign that the student…
1911 · PDF PAGE 149
…ffair. His teeth snapped. " Yes ? " he said, though he wanted to shout, to break the furniture. ”We cannot marry," she went on, and this time the mordant malice almost tore her silky pathos with a rending shriek. “So, Joe . . .” She turned her great eyes on him, lustrous, pleading. " Ι want you ! " was all he said. But his voice was like the low and terrible cry of an elephant. “You would not make me”—she hesitated a moment— “you would not make me—z'mþm'e?" Her inflection was low and tremulous; but the Caucasians understood. It was like the scre…
1911 · PDF PAGE 149
…ffair. His teeth snapped. " Yes ? " he said, though he wanted to shout, to break the furniture. ”We cannot marry," she went on, and this time the mordant malice almost tore her silky pathos with a rending shriek. “So, Joe . . .” She turned her great eyes on him, lustrous, pleading. " Ι want you ! " was all he said. But his voice was like the low and terrible cry of an elephant. “You would not make me”—she hesitated a moment— “you would not make me—z'mþm'e?" Her inflection was low and tremulous; but the Caucasians understood. It was like the scre…
1911 · PDF PAGE 143
…; consume the Sacrament; cover the Altar; veil the shrine; shut up the Temple and spread booths in the market place; until the appointed time come when the Holy One shall declare unto thee the Mystery of the Third Aethyr. Yet be thou wake and ware, for the great Angel Hua is about thee, and overshadoweth thee, and at any moment he may come upon thee unawares. The voice of PAZ is ended. BISKRA, ALGERIA. December 16, 1909. 9-10.30 a.m. THE CrY OF THE 3RD AETHYR, WHICH IS CALLED ZON There is an angry light in the stone; now it is become clear. In …
1922 · PDF PAGE 189
…to be ashamed of himself. He ought to have made proper arrangements for a regular supply instead of relying on me. He lies there all the time perfectly useless. He hasn’t washed or shaved in a month, and he knows perfectly well that I detest dirt and untidiness. One 175
1906 · PDF PAGE 288
282 TIME other research: such is the object of my life. . Myst. But of mine the research itself. Scept. IT applaud you. You are the happy one. I am the martyr. I shall sow, but not reap; my eyes shall hardly see the first- fruits of my labour; yet something I shall see. Also, to construct one must clear the ground: to harvest, the plough and harrow are required. First we must rid us of false phrase and lying assumption, of knavery and.ignorance, of bigotry and shirk- ing. Let us pull down the church and the Free Library ;! with each stone torn …
1907 · PDF PAGE 259
… , and all the misty distortions that crowd the brain will fade and wither : So shalt thou conquer Space , and lastly climb The walls of Time , And by the golden path the great have trod Reach up to God !6 And then : ... there gleams from Heaven The likeness of a Man in glory set ; The sun is blotted , and the skies are riven A God flames forth my spirit to beget ; And where my body and His love are met A new desire possesses altogether My whole new self as in a golden net Of transcendental love one fiery tether , Dissolving all my woe into one…
1907 · PDF PAGE 313
… sciences without study . But all those who really do attain , attain , and re main silent . The “ Hindu practice , ” says Mysticus in “ Time ,” i Gargoyles , vol . iii, p . 98 . · Les Maladies de la Personalité , p . 110 . 3 Guide for the Perplexed , chap . 36 , 37 .
1909 · PDF PAGE 134
…rture; I loved her! She loved me, for I had saved her— ah! but I had not yet saved her. That was to do. “But how to act? I had plenty of time. Jean would not return to the house, in all probability. But the markets were stirring; the weapons and my blood would arouse curiosity. Well, how to act? “The positive certitude that I had had about the name of the street was my bane. Had I doubted I could have more easily carried out the systematic search that I proposed. But as it was my organised patrol of the quarter was not scientific ; I was biased…
1909 · PDF PAGE 244
…el” and “ The Seven Mysterious Orisons.” A hurried turning of many pages, the burning of many candles, and then—the Key of Solomon for a time is put away, with the Grimoires and the rituals, the talismans, and the Virgin parchments; the ancient books of the Qabalah lie open before him ; a flash of brilliant fire, like a silver fish leaping from out the black waters of the sea into 236
1909 · PDF PAGE 134
…rture; I loved her! She loved me, for I had saved her— ah! but I had not yet saved her. That was to do. “But how to act? I had plenty of time. Jean would not return to the house, in all probability. But the markets were stirring; the weapons and my blood would arouse curiosity. Well, how to act? “The positive certitude that I had had about the name of the street was my bane. Had I doubted I could have more easily carried out the systematic search that I proposed. But as it was my organised patrol of the quarter was not scientific ; I was biased…
1909 · PDF PAGE 244
…el” and “ The Seven Mysterious Orisons.” A hurried turning of many pages, the burning of many candles, and then—the Key of Solomon for a time is put away, with the Grimoires and the rituals, the talismans, and the Virgin parchments; the ancient books of the Qabalah lie open before him ; a flash of brilliant fire, like a silver fish leaping from out the black waters of the sea into 236
1910 · PDF PAGE 161
…k commences to revolve within the heart of the aspirant and to break up the harmony of the elements only to attune his aspirations for a time to a discord nobler than all harmony, and eventually to that Peace which passeth Understanding. Ill. Right Speech. Right Speech is a furthering of Right Aspirations. It consists of a discipline wherein a man not only converses with his Holy Guardian Angel, but outwardly and inwardly lives up to His holy conversation, turning his whole life into * “The Noble Eightfold Path,” by James Allen, in “Buddhism,” …
1910 · PDF PAGE 161
…k commences to revolve within the heart of the aspirant and to break up the harmony of the elements only to attune his aspirations for a time to a discord nobler than all harmony, and eventually to that Peace which passeth Understanding. Ill. Right Speech. Right Speech is a furthering of Right Aspirations. It consists of a discipline wherein a man not only converses with his Holy Guardian Angel, but outwardly and inwardly lives up to His holy conversation, turning his whole life into * “The Noble Eightfold Path,” by James Allen, in “Buddhism,” …
1911 · PDF PAGE 99
…in the tenth Aethyr like unto the other Cries, for Choronzon is Dispersion, and cannot fix his mind upon any one thing for any length of time. Thou canst master him in argument, O talkative one; thou wast commanded, wast thou not, to talk toChoronzon? He sought not to enter the circle, or to leave the triangle, yet thou didst prate of all these things. (Here the Scribe threatened the demon with anger and pain and hell. The demon replied:) Thinkest thou, O fool, that there is any anger and any pain that I am not, or any hell but this my spirit? …
1913 · PDF PAGE 32
THE EQUINOX at Adyar and do the work of Assistant Correspondence Secretary of the Esoteric Section. The plaintiff had at the time very great respect and veneration for the defendant, whom he regarded as his spiritual preceptress and whom he credited with more than human attributes, and he agreed to serve her as the Assistant Correspondence Secretary with- out receiving from her any remuneration whatever. The plaintiff accordingly took up his abode at Adyar along with his second and third sons, J. Krishnamurti and J. Nityananda, who are respecti…
1913 · PDF PAGE 32
THE EQUINOX at Adyar and do the work of Assistant Correspondence Secretary of the Esoteric Section. The plaintiff had at the time very great respect and veneration for the defendant, whom he regarded as his spiritual preceptress and whom he credited with more than human attributes, and he agreed to serve her as the Assistant Correspondence Secretary with- out receiving from her any remuneration whatever. The plaintiff accordingly took up his abode at Adyar along with his second and third sons, J. Krishnamurti and J. Nityananda, who are respecti…