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Page 8 of 1151905 · PDF PAGE 144
… their sphere ! An ill-thatched house is open to the mercy of the rain and wind. So passion hath the power to break into an unreflecting mind. A well-thatched house is proof against the fury of the rain and wind. So passion hath no power to break into a rightly-ordered mind. * Alternative reading !— Who is not free from dirty taint, and temperate and truthful ain’t, He should not wear the garment quaint that marks the Arahat of Saint.
1911 · PDF PAGE 153
…g is but its dullness, its obstructiveness. So is it with these visions. All that they ave is falsity. Every idea merely marks where the mind of the Seer was too stupid to receive the light, and therefore reflected it. Therefore, as the pure light is colourless, so is the pure soul black. And this is the Mystery of the incest of CHAOS with his daughter. There is nothing whatever visible. But I asked of an Angel that is at my side if the ceremony hath been duly performed. And he says: Yes, the Aethyr is present. It is thou that canst not perceiv…
1954 · PDF PAGE 247
…we understand that membership of the of-aIl-Truth class does not (as one is apt to think at first sight) deepen the gulfs which separate mind from mind, but on the contrary put us in a position to ignore them. Our acts of "love under will," which express our devotion to Nuit, which multiply the fulfilments of our possibilities, become continually more efficacious, and more closely bound up with our Formula of Initiation; and we progressively become aware of deeper and vaster Images of the of-alI-Truth class, which reconcile, by including within…
1907 · PDF PAGE 225
218 THE STAR IN THE WEST or by reason . ... But what reason can induce us to believe the existence of bodies without the mind , from what we perceive ." 1 This point Crowley fully em phasizes in “ Time ” when he writes : “ a thing is only real to us so far as it is known by us ; even its Un knowability is a species of knowledge of it : and , by Savitri ! when I say real to us , I say real absolutely , since all things lie to me in the radius of my , sensorium . * To others ' is a vain phrase .". And as it has already been shown in the chain A, …
1996 · PDF PAGE 81
82 The Law is for All thought flashed into my mind that after all the bag was in one sense a part of myself. The two ideas came together with a snap, and I understood the machinery of a man’s delusion that he is a teapot. These two examples may give some idea to the reader of the light which mystical attainment throws upon the details of the working of the human mind. Further developments of this vision emphasized the iden tity between the Universe and the mind. The search for simi les deepened. I had a curious impression that the thing I was…
1907 · PDF PAGE 100
…ancing goal. Who probes the body gains a fact, Yet leaves an equal fact behind; So gathering for the cataract Roll up the rapid waves of mind. Swift as the light at last they leap Into the chasm of despair; Of all their freshet force they keep But froth and smoke and empty air. 0 fool! to deem dissection truth And paint and patches but a blind! The enthusiasm of a youth Is worth the sage and cynic mind. 0 Buddha! couldst thou nowhere rest A pivot for the universe? Must all things be alike confessed Mere changes rung upon a curse? I swear by all…
1961 · PDF PAGE 74
…t that Riddle of old, whether it be lawful to pay Tribute to Caesar or no? Give therefore to the Body the Things of the Body, and to the Mind the Things of the Mind. Yet because of the interior Harmony of all Things that proceedeth from their Original One Nature, there is Action and Reaction of the one upon the other, as I have already set forth in this mine Epistle. But Law is universal, and between these two Kinds of Illusion there is an ordered Proportion, and it is proper to thy Science to delimit and describe this Law of Interaction, for t…
1912 · PDF PAGE 47
CHAPTER Π PRANAYAMA AND ITS PARALLEL IN SPEECH, MANTRAYOGA HE connection between breath and mind will be fully discussed in speaking of the Magick Sword, but it may be useful to premise a few details of a practical character. You may consult various Hindu manuals, and the writings of Kwang Tze, for various notable theories as to method and result. But in this sceptical system one had better content one’s self with statements which are not worth the trouble of doubting. The ultimate idea of meditation being to still the mind, it may be considere…
1909 · PDF PAGE 209
…) the supreme guiding force of the mystic, the highest trance to which he has attained. YOGA AND MAGIC I. Yoga is the art of uniting the mind to a single idea. It has four methods. Gnana-Yoga. Union by Knowledge. Raja-Yoga. Union by Will. Bhakta-Yoga. Union by Love. Hatha-Yoga. Union by Courage. add Mantra-Yoga. Union through Speech. Karma-Yoga. Union through Work. These are united by the supreme method of Silence. II. Ceremonial Magic is the art of uniting the mind to a single idea. It has four Methods. The Holy Qabalah. Union by Knowledge. Th…
1909 · PDF PAGE 209
…) the supreme guiding force of the mystic, the highest trance to which he has attained. YOGA AND MAGIC I. Yoga is the art of uniting the mind to a single idea. It has four methods. Gnana-Yoga. Union by Knowledge. Raja-Yoga. Union by Will. Bhakta-Yoga. Union by Love. Hatha-Yoga. Union by Courage. add Mantra-Yoga. Union through Speech. Karma-Yoga. Union through Work. These are united by the supreme method of Silence. II. Ceremonial Magic is the art of uniting the mind to a single idea. It has four Methods. The Holy Qabalah. Union by Knowledge. Th…
1944 · PDF PAGE 159
…divided, shows its subject exciting himself to long continuance. There will be evil.” Allowing this, the image of “the extended flame of mind”, as Zoroaster calls it, may well be subjoined to the former description. It is the True Will exploding the mind spontaneously. The influence of Taurus makes for steadiness, and that of the first decanate of Gemini for in‐ spiration. So let us picture him, “integer vitæ scelerisque purus”, a light‐shaft of the Ideal ab‐ sorbing the entire life in concentrated aspiration, passing from earthy Taurus to exal…
1919 · PDF PAGE 411
…- skrit ‘Dhyana,’ though etymologically the former is a cor- ruption of the latter. The craze for classification which obsesses the dull minds of the learned has been peculiarly pernicious in the East. In order to divide states of thought into 84 classes, which is— to their fatuity!—an object in itself, because 84 is seven times twelve, they do not hesitate to invent names for quite imaginary states of mind, and to put down the same state of mind several times. This leads to extreme difficulty in the study of their works on psychology and the l…
1911 · PDF PAGE 36
… letter I in this Aethyr that gives this vision, and L is its purity, and N is its energy. Now everything is confused, for I invoked the Mind, that is disruption. Every Adept who beholds this vision is corrupted by mind. Yet it is by virtue of mind that he endures it, and passes on, if so be that he pass on. Yet there is nothing higher than this, for it is perfectly balanced in itself. I cannot read a word of the holy Table, for the letters of the Table are all wrong. They are only the shadows of shadows. And whoso beholdeth this Table with thi…
1954 · PDF PAGE 447
414 MAGICK WITHOUT TEARS bring to mind the curves in Nature-you will soon discover the words with a few little experiments; the T is a D, only lighter, quicker and younger-and so Good-night! Love is the law, love under will. Fraternally, 666
1901 · PDF PAGE 31
THE MOTHER'S TRAGEDY 17 With your true, noble, and unselfish self— Were you the synthesis of all I hate, In mind and body leprous and deformed— Did every word and gesture fill my soul With hatred and its parody, disgust— It touches not my question! This one fact O’ermasters all eccentric circumstance : I love you—you, and not your attributes! CORA. Great noble soul! I hate myself the more That I must wound you further with the truth. A double prong this poisoned poniard Snaps in our hearts. I kept the secret long. Your breath, that burns upon m…
1929 · PDF PAGE 18
…is a tissue of the silliest sophistry. "But I am going to tell you one curious fact in medicine. In certain cases of dementia, where the mind has long been gone, and where subsequent examination has shown the brain to be definitely degenerated, there sometimes occur moments of complete lucidity, where the man is in possession of his full powers. If the mind depended absolutely on the physical condition of the brain, this would be difficult to explain. "Science, too, is beginning to discover that in various abnormal circumstances, totally differ…
1906 · PDF PAGE 53
…all be released from Mara’s chains. Who stills not thought, nor knows true laws; in whom distraction is not dumb, Troubling his peace of mind; he shall to perfect knowledge never come. His thoughts concentred, unperplexed his mind renouncing good and ill Alike, for him there is no fear if only he be watchful still. Knowing this body to be frail, making this thought a fortalice, do thou aright Mara with wisdom’s shaft assail! Watch him when conquered. Never cease thou from the fight. Alas! ere long a useless log, this body on the earth will lie …
1929 · PDF PAGE 15
in your mind, my dear young lady: you are thinking that two's company and three's none; and I agree; but we are going to put that right by asking Brother Cyril to study his Qabalah for a little; for before leaving him in the ant-heap — he has really a shocking turn of mind — I want a little chat with you. You see, you are one of Us now, my dear." "I don't understand," uttered the girl, rather angrily, as Cyril obediently went to his desk, pulled a large square volume out of it, and became immediately engrossed. [23] Brother Cyril has told me of…
1905 · PDF PAGE 96
… bed in vain ? Shall my heart and soul and life shrink back to themselves again ? Be thou my one desire, my soul in day as in night ! My mind the Home of the Higher ! My heart the centre of Light !
1906 · PDF PAGE 51
…ble tree. Careless of passion, well restrained his senses, such an one we find Moderate in pleasure, faithful, great in mighty energy of mind: Him Mara shakes not ; are the hills thrown down by fury of the wind? He, void of temperance and truth, from guilt, impurity, and sin Not free, the poor and golden robe he hath no worth to clothe therein.? Regarding temperance and truth, from guilt, impurity, and sin Freed, he the poor and golden robe indeed hath worth to clothe therein. They who see falsehood in the Truth, imagine Truth to lurk in lies, …