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Page 8 of 781906 · PDF PAGE 92
…RGONAUTAE. ACTUS PRIMUS. JASON. PELIAS, JASON. Semz-chorus of Lolchian Men. Sewmz-chorus of Lolchian Women. SCENE: The Throne-chamber of KING PELIAS. SEMI-CHORUS OF MEN. THE prophecies are spoken in vain, The auguries vainly cast, Since twenty years of joyous reign In peace are overpast ; And those who cursed our King’s desires Are branded in the brow for liars. SEMI-CHORUS OF WOMEN. We heard the aged prophet speak The doom of woe and fear. We wait with blanched and icy cheek The one-and-twentieth year : For Justice lies, as seeds lie, dead, Bu…
1898 · PDF PAGE 29
… Baalim, and time To gather fugitives, and make them men, And straggling herdsmen for our armament, We send thee, herald, to the furious king Who lies with all his power encamped somewhere Hence southward toward Mahanaim. Say Unto the king of Ammon: Thus saith Jephthah : Why hast thou come with bloody hands against us? Our holy God, that bound the iron sea With pale frail limits of white sand, and said : Thus far, and not one billowy step beyond ! Saith unto thee in like commandment: Thou Who hast destroyed my people from the land So far, shalt…
1912 · PDF PAGE 206
… dignity than most symbols. She rules from 20° π to 20e π. V 01 V Queen of Nymphs or Undines. XI THE PRINCE OF THE CHARIOT OF THE WATERS King !21” Cuþs A WINGED Kingly Figure with winged crown seated in a chariot drawn by an eagle. On the wheel is the symbol of a scorpion. The eagle is borne as a crest on his crown, cuirass and buskins. General attire like King of Wands. Beneath his chariot is the calm and stagnant water 01 a lake. His armour resembles feathers more than scales. He holds in one hand a lotus, and in the other a cup, charged with…
1912 · PDF PAGE 206
… dignity than most symbols. She rules from 20° π to 20e π. V 01 V Queen of Nymphs or Undines. XI THE PRINCE OF THE CHARIOT OF THE WATERS King !21” Cuþs A WINGED Kingly Figure with winged crown seated in a chariot drawn by an eagle. On the wheel is the symbol of a scorpion. The eagle is borne as a crest on his crown, cuirass and buskins. General attire like King of Wands. Beneath his chariot is the calm and stagnant water 01 a lake. His armour resembles feathers more than scales. He holds in one hand a lotus, and in the other a cup, charged with…
1919 · PDF PAGE 209
BAPHOMET XI 0.T.O. SUPREME AND HOLY KING OF IRELAND, IONA, AND ALL THE BRITAINS THAT ARE IN THE SANCTUARY OF THE GNOSIS GRAND MASTER OF THE KNIGHTS OF THE HOLY GHosT GRAND MASTER OF THE KNIGHTS OF THE TEMPLE Custos OF THE ILLUMINATI IN THE UNITED STATES OF AMERICA Erc., Erc., Erc.
1910 · PDF PAGE 143
THE TEMPLE OF SOLOMON THE KING Suffering.” These consist of the above Three Characteristics with the addition of the Noble Eightfold Path, which contains as we shall presently see the whole of Canonical Buddhism. Up to this point, save for the denial of the Ego, the whole of the above doctrine might have been extracted from almost any of the Upanishads. But there is a difference, and the difference is this. Though the Vedantist realized that Ignor- ance (Avidy4) was the foundation of all Sorrow, and that all, possessing the essence of Change, w…
1910 · PDF PAGE 143
THE TEMPLE OF SOLOMON THE KING Suffering.” These consist of the above Three Characteristics with the addition of the Noble Eightfold Path, which contains as we shall presently see the whole of Canonical Buddhism. Up to this point, save for the denial of the Ego, the whole of the above doctrine might have been extracted from almost any of the Upanishads. But there is a difference, and the difference is this. Though the Vedantist realized that Ignor- ance (Avidy4) was the foundation of all Sorrow, and that all, possessing the essence of Change, w…
1899 · PDF PAGE 47
… Baalim, and time To gather fugitives, and make them men, And straggling herdsmen for our armament, We send thee, herald, to the furious king Who lies with all his power encamped somewhere Hence southward toward Mahanaim. Say Unto the king of Ammon: Thus saith Jephthah : Why hast thou come with bloody hands against us? Our holy God, that bound the iron sea With pale frail limits of white sand, and said : Thus far, and not one billowy step beyond ! Saith unto thee in like commandment: Thou Who hast destroyed my people from the land So far, shalt…
1901 · PDF PAGE 75
THE GATE OF THE SANCTUARY. 63 Thou mayst win the quest—the king, thy friend, Gives thee his sword to keep thee—Gereth, kneel ! “ I dub thee Earl ; arise ! ” And then there rings The queen’s voice : “ Shall my love not match the king’s ? Here, from my finger drawn, this gem of power Shall guard thee in some unimagined hour. It hath strange virtue over mortal things. I freely give it for thy stirrup’s dower. ” I left the presence. Now the buffeting wind Gladdens my face—I leave the court behind. Am I Stark mad ? My face grows grim and grave ; I s…
1922 · PDF PAGE 345
…arid and the population could depend on rainfall instead of having to cluster in the neighbourhood of springs and streams for its water. King Lamus tied himself on the middle of a rope with Dionysus at one end and Hermes at the other; while we, under the guidance of Cypris and Athena, toiled up the goat track which made a zigzag on the grassy tongue. Their party attacked the rock buttress on our right. King Lamus made Hermes lead up the most astonish- ingly precipitous crags, with little advice and no assistance. But his hand was always within …
1913 · PDF PAGE 190
…r-Khuit. See "Liber Legis." Ruach. The intellect and other mental qualities. See 777, etc. Saliasrara Cakkra. "The Temple of Solomon the King-." See Equinox I\'. Sammasati. See " The Training of the Mind,'"' Equinox V, and " The Temple of Solomon,'' Equinox VIII. Also "Science and Buddhism,"' Crowley, Coll. Works, Vol. II. Saiikha-ra. See " Science and Buddhism." Sauna. See "Science and Buddhism." SepJiiroth. See " Temple of Solomon," Equinox W Shi?i. "A tooth." Hebrew letter = Sh, corresponds to Fire and Spirit. Shkui Sanliita. A Hindu treatis…
1912 · PDF PAGE 200
…nt the forces of the He final 01 the Name in each suit, completing the Influences of the other scales : The mighty and potent daughterof a King and Queen : a Princess powerful and terrible: ει Queen of Queens—an Empress—whose effect combines those of the King, Queen, and Prince, at once violent and permanent; therefore symbol— ized by a Figure standing firmly by itself, only partially draped, and having but little Armour; yet her power existeth not, save by reason of the others: and then indeed it is mighty and terrible materially, and is the Thro…
1912 · PDF PAGE 262
THE EQUINOX [Enter R., AWL. He is a tall, sprightly man in a decent sm"! of lweea's, and he?ן`צsmoking a ῤίῤε. All tam from him as z‘f/ee were a ]./?!?ץש AWL. A braw day the day ! GRAB. Is this a day to be ta’king 0’ days? [AZ/groan. AWL. This is the Lord’s Day, and a’m thankin' Him for his guid gift ο’ tobacco. GRAB. Ye dirty little Atheist! D’ye no ken this is the Sawbath? Awa’ wi' ye from the Lord's children! BONES. An' dinna blaspheme ! GRAB. Beware, ye fausse loon! The judgment 0’ the Lord is nigh at han’. CHIPS. The meenister preached ο’ …
1912 · PDF PAGE 200
…nt the forces of the He final 01 the Name in each suit, completing the Influences of the other scales : The mighty and potent daughterof a King and Queen : a Princess powerful and terrible: ει Queen of Queens—an Empress—whose effect combines those of the King, Queen, and Prince, at once violent and permanent; therefore symbol— ized by a Figure standing firmly by itself, only partially draped, and having but little Armour; yet her power existeth not, save by reason of the others: and then indeed it is mighty and terrible materially, and is the Thro…
1912 · PDF PAGE 262
THE EQUINOX [Enter R., AWL. He is a tall, sprightly man in a decent sm"! of lweea's, and he?ן`צsmoking a ῤίῤε. All tam from him as z‘f/ee were a ]./?!?ץש AWL. A braw day the day ! GRAB. Is this a day to be ta’king 0’ days? [AZ/groan. AWL. This is the Lord’s Day, and a’m thankin' Him for his guid gift ο’ tobacco. GRAB. Ye dirty little Atheist! D’ye no ken this is the Sawbath? Awa’ wi' ye from the Lord's children! BONES. An' dinna blaspheme ! GRAB. Beware, ye fausse loon! The judgment 0’ the Lord is nigh at han’. CHIPS. The meenister preached ο’ …
1961 · PDF PAGE 4
First published Kings Beach, California: Thelema Publishing, 1962 E.V. Corrected edition, York Beach, Maine: Samuel Weiser, 1991. This electronic edition (based on the 1991 printing) issued by Celephaïs Press, somewhere beyond the Tana- rian Hills, 2004 E.V. Last revised and corrected 07.07.2004 (c) Ordo Templi Orientis JAF Box 7666 New York NY 10116 U.S.A.
1919 · PDF PAGE 257
… to the Supreme Council. “The Sixth Degree is an executive or military body, and represents the tem- poral power of the Supreme and Holy King. Each member is amenable to military discipline. Singly or in concert with his comrades, each Knight is vowed to enforce the decisions of authority. “The Grade of Grand Inquisitor Commander follows. Here every member has the right to a seat on the Grand Tribunal, which body decides all disputes and complaints which have not been composed by the Chapter of Rose Croix or the Lodge Masters. Its verdicts are …
1905 · PDF PAGE 194
THE GATE OF THE SANCTUARY 187 The king was silent. None of us would stir. I sat, struck dumb, a living sepulchre, For—hear me! in my heart this thing be- came My sacrament, my pentecostal flame. And with it grew a fear—a fear of Ller. What Her? Shame had not found itself a name, I brood the Simply I knew it in myself. Ten years—so seemed it-—O! food In my mouth nauseate! In the silent hall One might have heard God’s sparrow in its fall. But I was lost in mine own solitude— 1 should not hear Mikhael’s ! trumpet-call. bitter Yet there did grow a …
1909 · PDF PAGE 4
…e ro numbers and the 22 letters, it is divisible into 3 columns, 4 planes, 7 planes, 7 palaces, &c. &c. See ‘‘ The Temple of Solomon the King" in The Equinox, Nos. I.-V., for a full descrip- tion and explanation of this whole matter.
1913 · PDF PAGE 245
… . “ The Seagulls " and other Poems G . P . Putnam & Sons, London & New York ( The Knickerbocker Press ) Esmé C . WINGFIELD -STRATFORD , King 's. “ The Call of Dawn ” John Lane, London 226