Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
FOLLOW A WORD THROUGH THE COLLECTION

Search the corpus.

Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.

1,816 matching pages

Page 79 of 91
1919 · PDF PAGE 170

The Equinox (Volume III, Number I)

… which give me to understand that all is as it should be; perhaps Iam more in tune and so do not notice such vivid changes. I have found nature very fair and beautiful, this summer. I have got to love Her so much more than formerly. Then again, I have mastered Her a little more; I have learnt more of swimming, climbing, walking and other exercises through daily practice. I have made new friends, have learnt from them and taught them in return. All this, in spite of the limited existence of living in a tiny tent and often being 162

original embedded textRead original & transcription →
1929 · PDF PAGE 216

Moonchild

… proper for it to blow its nose. I do not approve, much less participate; and my body is therefore the more free to act according to its nature, and it blows its nose much harder than it would if I took a hand. That is the advantage of being a magician; all one's different parts are free to act with the utmost possible vigour according to their own natures, because the other parts do not interfere with them. You don't let your navigators into the stoke-hole, or your stokers into the chart-house. The first art in adeptship is to get your element…

original embedded textRead original & transcription →
1905 · PDF PAGE 265

Collected Works (Vol. I)

…ed by you, in the pleasant path. For me, I enter not—Blesséd be God !— In those dark problems that disturb your soul. Mine is the simple nature. Look at me! TANNHAUSER, O Lady pure, miracle of true love, I have a bitter word and harsh to say. This is my curse—no sooner do I speak, Or formulate my mind in iron words, Than my mind grows, o’erleaps the limit set, And I perceive the truth that lies beyond— One further step into a new-fallen night. Hear then—I hate to hurt your perfect soul ; I hate myself because I love you still In that strange in…

original embedded textRead original & transcription →
1906 · PDF PAGE 36

Collected Works (Vol. II)

… sleep thou hangest as the Christ. My nails are in thy flesh ; my sweat is on thy brow ; We are one, we are made afresh, we are Love and Nature now. I am swifter than the wind: I am wider than the sea: I am one with all mankind: and the earth is made as we. The stars are spangles bright on the canopy of our bed, And the sun is a veil of light for my lover’s golden head. © Goddess, maiden, and wife! Is the marriage bed in vain? Shall my heart and soul and life shrink back to themselves again? Be thou my one desire, my soul in day as in night ! M…

original embedded textRead original & transcription →
1906 · PDF PAGE 41

Collected Works (Vol. II)

…en wide? What thoughts inspire me idling now, lone on the lonely tide? Here in the beauty of the place, hope laughs and says me nay ; In nature’s bosom, in God’s face, I read Decay, Decay. Here in the splendour of the Law that built the eternal sphere, Beauty and majesty and awe, I fail of any cheer. Here, in caprice, in will divine, I see no perfect peace ; Here,in the Law’s impassive shrine, no hope is of release. All things escape me, all repine, all alter, ruin, cease. I], But thou, O Lord, O Apollo, Must thou utterly change and pass? Thy l…

original embedded textRead original & transcription →
1912 · PDF PAGE 423

The Equinox (Volume I, Number VII)

…he connection, if any, between the literature of CERRMONIAL Macic ann tH Secret Trapition IN Curistian Tintes; (2) To show the fantastic nature of the distinction between White and Black Magic, so far, at least as the texts are concerned. The work is issued in crown 4to, and includes about x80 engravings, some of which are full-page plates. Price rss. net. Post free. Handsomely bound. _{UST PUBLISHED . ; WAITE (A. E.). The Secret Tradition in Freemasonry, and an Analysis of the Inter-Relation between the Craft and the High Degrees, in respect o…

original embedded textRead original & transcription →
1912 · PDF PAGE 423

The Equinox (Volume I, Number VIII)

…he connection, if any, between the literature of CERRMONIAL Macic ann tH Secret Trapition IN Curistian Tintes; (2) To show the fantastic nature of the distinction between White and Black Magic, so far, at least as the texts are concerned. The work is issued in crown 4to, and includes about x80 engravings, some of which are full-page plates. Price rss. net. Post free. Handsomely bound. _{UST PUBLISHED . ; WAITE (A. E.). The Secret Tradition in Freemasonry, and an Analysis of the Inter-Relation between the Craft and the High Degrees, in respect o…

original embedded textRead original & transcription →
1906 · PDF PAGE 133

Collected Works (Vol. II)

…our rays run—the Name! the seal Written within the burning wheel. And now I lean with fevered will Across the carven screen of palm. All nature holds its function still ; The sun is mild; the wind is calm ; But on my ear the voices fall Distant, and irk me, and appal. Two men have sworn the solemn oath : ‘‘God and the king this dog blasphemed,” Two judges, just, though little loth, Weigh, answer. As on one who dreamed Comes waking—in my soul there groaned : ‘* Carry forth Naboth to be stoned !”’ Nine days! And still the king is sad, And hides h…

original embedded textRead original & transcription →
1907 · PDF PAGE 178

Collected Works (Vol. III)

…Of this dim agony, invading sense, That bliss should still abide: but now I shrink, Fall from the crags of memory, and abide Now in this nature-life, basilisk-eyed, And serpent-stinging : yea, I perish thence. That perishes which was: and I am tied Unto myself: the ‘‘I” springs up again Bound to the wheel of speedless sense and pain, None loosing me. Past is the utter bliss ; Present the strong fact of the death, the stain Of the marred lives: I meditate awhile Not on the mere light of the girl, the smile Deepening down to the extremest kiss; N…

original embedded textRead original & transcription →
1907 · PDF PAGE 216

Collected Works (Vol. III)

…e divided. Praise ye Him, Chronos, from whom, the third, is form per- ceived. Praise ye Poseidon, his productive power, And Juno, secret nature of all things, On which all things are builded: praise ye Love, by whose 1 The following is paraphrased from one of the writings (falsely) attributed to Orpheus.

original embedded textRead original & transcription →
1944 · PDF PAGE 177

The Book of Thoth

…lectual way, and that is why the Sephira is attributed to Jupiter, who is the Demiurge. The Four of Cups is called Luxury. The masculine nature of fire permits the Four of Wands to appear as a very p6sitive and clear‐cut conception. The weakness in the element of water threatens its purity; it is not quite strong enough to control itself properly; so the Lord of Pleasure is a little unstable. Pu‐ rity has somehow been lost in the process of satisfaction.

original embedded textRead original & transcription →
1907 · PDF PAGE 190

Collected Works (Vol. III)

…ars Work in due order and procession meet Without caprice in viewless, changeless bars, Nor self-determinate in their wingless feet. All nature and all consciousness and thought He hath thrown asunder and divided them; Fixing a gulf of agony athwart, Where rolls a tide no soul of man may stem. Himself fixed high, he mocked us with his name Of ‘‘reconciler,” and of ‘‘one beyond all’’; And cast his shadow to the deep, to shame That oneness in its own division’s thrall ; So that Himself appears in cloud and fire Distorted in the world’s distorted …

original embedded textRead original & transcription →
1919 · PDF PAGE 177

The Equinox (Volume III, Number I)

…vel till you meet 4 zl the Unicorn mentioned in Liber LXV Cap. III verse 2. Re- port its conversation fully. (c) Discover by visions the nature of the Alchemical principles, Sulphur, Mercury, and Salt. How do they differ from the 3 Gunas, and the elements Fire, Water, Air? 1(This sort of thing is all wrong. It isn’t really meditation at all. You let your mind rove about, instead of pinning it down to a single, simple object. Samadhi never occurs in such conditions. O.M.) 2(This Examination is a subtle compliment, amounting almost to Flattery. I…

original embedded textRead original & transcription →
1906 · PDF PAGE 239

Collected Works (Vol. II)

1902 mvs AN WITH nye O Man, of a daring nature, thou subtle pro- | duction ! Thou wilt not comprehend it, as when under- standing some common thing. ORACLES OF ZOROASTER. IN presenting this theory of the Universe to the world, I have but one hope of making any profound impression, viz.—that my theory has the merit of explaining the divergences between three great forms of religion now existing in the world—Buddhism, Hinduism, and Christianity, and of adapting them to ontological science by conclusions not mystical but mathematical. Of Mohamme- …

original embedded textRead original & transcription →
1919 · PDF PAGE 313

The Equinox (Volume III, Number I)

…fore India can hope to make the best of her intellectual gifts in a world in which, though all may be illusory, the God-made illusion of Nature must in the end prevail over the man-made illusions of mythology and metaphysics.” I am perfectly in accord with the political conclusion of this book. He was doubtless paid to write it in this interest. However, I had no idea that Mr. Wil- liam Archer was such an unpleasant thing. The publisher says that he was born at Perth, Scotland. Perhaps, he was one of the famous “twin brothers of Perth, who were…

original embedded textRead original & transcription →
1939 · PDF PAGE 45

Eight Lectures on Yoga

… the consciousness. The moving systems must be regular and harmonious. "6. Note carefully the duration of the experiment, the number and nature of the intruding thoughts; the tendency of the object itself to depart from the course laid out for it, and any other phenomena which may present themselves. Avoid overstrain; this is very important. "7. Proceed to imagine living objects; as a man, preferably some man known to, and respected by, you. "8. In the intervals of these experiments you might try to imagine the objects of the other senses, and …

original embedded textRead original & transcription →
1939 · PDF PAGE 71

Eight Lectures on Yoga

… 25. I say this because one of the most frequent troubles is that people who are doing excellent work throw it up because they find that Nature is not what they thought it was going to be. But this is the best test of the reality of any experience. All those which conform with your idea, which flatter you, are likely to be illusions. So you become a Neophyte; and attack the Task of a Zelator. There are further grades in this system, but the general principles are always the same—the principles of scientific study and research. 26. We end where …

original embedded textRead original & transcription →
1919 · PDF PAGE 175

The Equinox (Volume III, Number I)

…ess, realize the Oneness also.” N. B. These are not the words, and do not properly express the meaning. The experience itself was in the nature of realization rather than in any language. (Not at all bad. O.M.) Dec. 12. To-night, while walking, I thought that some time, when I can find the right person, it would be well to get him to record for me one of these experiences such as that of last night, during its occurrence; (1) providing I could speak without altering the state of consciousness; (2) providing I could find the neces- sary person. …

original embedded textRead original & transcription →
1919 · PDF PAGE 258

The Equinox (Volume III, Number I)

… be prepared to act as direct representatives of the Supreme and Most Holy King, radiating his light upon the whole world. Yet, from the nature of their initiation, they must veil their glory in a cloud of darkness. They move unseen and unrecognized among the youngest of us, subtly and loftily leading us into the holy ineffable mysteries of the True Light. “The Supreme and Most Holy King is appointed by the O.H.O. His is the ultimate responsibility for all within his holy kingdom. The succession to the high office of O.H.O. is decided in a mann…

original embedded textRead original & transcription →
1939 · PDF PAGE 54

Eight Lectures on Yoga

…n any direction without ever coming to an end. I said above that Riemann's Geometry was not quite sufficient to explain the phenomena of nature. We have to postulate different kinds of curvature in different parts of the continuum. And even then we are not happy! 26. Now for a spot of Sullivan! 'The geometry is so general that it admits of different degrees of curvature in different parts of space-time. It is to this curvature that gravitational effects are due. The curvature of space-time is most prominent, therefore, around large masses, for …

original embedded textRead original & transcription →