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Page 74 of 1301913 · PDF PAGE 59
…bride is eleven. 17. Hear me, ye people of sighing! The sorrows of pain and regret Are left to the dead and the dying, The folk that not know me as yet. 18. These are dead, these fellows; they feel not. Weare not for the poor and sad: the lords of the earth are our kinsfolk. 19. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us. 20. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us. 21. We have nothing with the outcast and the unfit: let them…
1913 · PDF PAGE 268
…gh, and never stir a step from your own ground. You have (for the first time in English) got French slang correct; but you clearly don’t know India, and some terrible old bore has planted the worst and feeblest form THE EQUINOX of a very stale cobra story on your innocence. There are several mistakes in these few pages—climate and natural history in particular. Figure to yourself that this bit of the book reads to me almost as Trléy reads to you !— THE YELLOW Wuat-Ho. A subterfuge in fugues. The Blue Grotto. No publisher. No price. No anything.…
1913 · PDF PAGE 366
…l numbers, and the foundation of all buildings; thou art one, and in the secret of thy unity the most wise of men are lost, because they know it not. Thou art one, and thy unity neither wanes nor waxes, neither suffers any change. Thou art one, and yet not the one of the mathematician, for thy unity admits neither multipli- cation, nor change, nor form. Thou art one, and not one of mine imaginations can fix a limit for thee, or give a definition of thee; therefore will I take heed to my ways, lest I offend with my tongue. Thou art one indeed, w…
1922 · PDF PAGE 17
…, the wave came. My mother went out for the Red Cross, and died in tbe first year of the war. Such was the confusion that I did not even know about it till over six months later. My father died of influenza just before the Armistice. 3 ,
1922 · PDF PAGE 34
…nutes—twenty—I fell into a blind rage, drank heavily of the vile liquor with which the place was stinking, and flung myself with I don’t know what woman into the dance. A shrill-voiced Danish siren, the proprietress, was screaming abuse at one of her professional entertainers —some long, sordid, silly story of sexual jealousy, I suppose. The band was deafening. The fine edge of my sense was dulled. It was in a sort of hot nightmare that I saw, through the smoke and the stink of the club, the evil smile of Mrs. Webster. Small as the woman was, s…
1996 · PDF PAGE 155
…of his desire! 15. Ye shall be sad thereof. 16. Deem not too eagerly to catch the promises; fear not to undergo the curses. Ye, even ye, know not this meaning all.
1904 · PDF PAGE 36
…lucid is our Alfred T. ! The Hindu, an Advaitist, Crosses off Maya from the list ; Believes in one—exactly so, Dhyana-consciousness, you know ! May it not be that one step further “’This lotused Buddha roaring murther !” ?39 Nibbana is the state above you Christians and them Hindus—Lord love you !— Where Nothing is perceived as such. This clever thought doth please me much. But if das Essen ist das Nichts— Ha ! Hegel’s window ! Ancient Lichts ! And two is one and one is two— “Bother this nonsense ! Go on, do !” My wandering thoughts you well re…
1907 · PDF PAGE 37
…ad the kissing of her with vitriol ! SIR PERCY. Your kisses are like young rain, ANGELA, The slobbery kisses of virginity. He shall soon know these calculated, keen, Intense, important kisses,—mine! Hell’s worm ! MOLLY. Yes, do not leave me. Let us away now ! No, I must tell them, fetch my— SiR PERCY, No! Nothing is necessary unto love, Not even light. In chaos love were well. I love you, love you so, my love, my love. No! No! MOLLY, HIow I love you! Oh, kiss me again ! Str PERCY. Yet you were best to go. This bites like Ilell’s worst agony. AN…
1909 · PDF PAGE 89
…s That to which none of the criticisms apply! Yet Atman and Nibbana are defined in almost identical terms. It is clearly idle for us who know neither perfectly to attempt to arbitrate in so delicate an imbroglio. On the contrary, we had better set to and attain them both, and That which combines, denies, and transcends them both. Words are cheap | XVIII “Tn this the things without figure are figured.” “A similar Fire flashingly extending through the rushings of Air, or a Fire formless whence cometh the Image of a Voice, or even a flashing Light…
1909 · PDF PAGE 89
…s That to which none of the criticisms apply! Yet Atman and Nibbana are defined in almost identical terms. It is clearly idle for us who know neither perfectly to attempt to arbitrate in so delicate an imbroglio. On the contrary, we had better set to and attain them both, and That which combines, denies, and transcends them both. Words are cheap | XVIII “Tn this the things without figure are figured.” “A similar Fire flashingly extending through the rushings of Air, or a Fire formless whence cometh the Image of a Voice, or even a flashing Light…
1911 · PDF PAGE 265
…gs ofa dove, etc. . . . Famine, and blighting of corn, When thy time was come to be born. [LIBRA appears and confront: her. All these we know of; but thee Who shall discern or declare? etc. . . . Wilt thou utterly bring to an end? Have mercy, mother! VENUS. Nay, brother, thou art the chiefest of my chosen. LIBRA. Alas. VENUS. Yea, brother: in the end all turn to me, and all return to me. Isis am I, and from my life are fed All showers and suns, all moons that wax and wane; All stars and streams, the living and the dead, The mystery of pleasure …
1911 · PDF PAGE 265
…gs ofa dove, etc. . . . Famine, and blighting of corn, When thy time was come to be born. [LIBRA appears and confront: her. All these we know of; but thee Who shall discern or declare? etc. . . . Wilt thou utterly bring to an end? Have mercy, mother! VENUS. Nay, brother, thou art the chiefest of my chosen. LIBRA. Alas. VENUS. Yea, brother: in the end all turn to me, and all return to me. Isis am I, and from my life are fed All showers and suns, all moons that wax and wane; All stars and streams, the living and the dead, The mystery of pleasure …
1912 · PDF PAGE 30
… dare not tell you who it is : I am undone I am the bondslave of a curse. I dare not tell. MONICA. You are the slave of love. My lord, I know you well. The Doges daughter plays upon your innocence. Ay ! and the State decays, caught by her crapulence. Are you a man of faith, of loyalty and honour, To save her from the scathe intrigue hes put upon her ? [A pause. ORLANDO is torn by conflicting emotions. ORLANDO. Ill save you. Will you give your servant his reward ? MONICA. That will I, as I live, if mine to give, my lord !
1912 · PDF PAGE 137
… relations ? It would be better to think it over, to sleep on it. It never occurred to her for a moment that the Professor might already know. In the end she decided to say nothing; but so absorbed had been her tiny brain in its little problem that 95
1912 · PDF PAGE 137
… relations ? It would be better to think it over, to sleep on it. It never occurred to her for a moment that the Professor might already know. In the end she decided to say nothing; but so absorbed had been her tiny brain in its little problem that 95
1913 · PDF PAGE 445
…id he to the Abbé; “you have upon you one or two of these miraculous hosts. Be good enough to show them to me.” “Sir——” “You have some,I know it; why should you deny it?” “I do not deny it,” said Abbé Charvoz; “but you will permit me not to expose to the investigations of incredulity objects of the most sincere and devout belief.” “Reverend sir,” said Eliphas gravely; “incredulity is the mistrust of an ignorance almost sure to deceive itself. Science is not incredulous. I believe, to begin with, in your own conviction, since you have accepted a…
1913 · PDF PAGE 461
…realization of a thought. . . . I have something to do.” “J do not suppose that this something can be an opera- tion of Black Magic. You know as well as I do, reverend sir, that the Church has always condemned, and still con- demns, severely, everything which relates to these forbidden practices.” A pale smile, imprinted with a sort of sarcastic irony, was all the answer that the Abbé gave, and the conversation fell to the ground. However, the cheiromancer Desbarrolles was attentively looking at the hand of the priest; he perceived it, a quite …
1913 · PDF PAGE 445
…id he to the Abbé; “you have upon you one or two of these miraculous hosts. Be good enough to show them to me.” “Sir——” “You have some,I know it; why should you deny it?” “I do not deny it,” said Abbé Charvoz; “but you will permit me not to expose to the investigations of incredulity objects of the most sincere and devout belief.” “Reverend sir,” said Eliphas gravely; “incredulity is the mistrust of an ignorance almost sure to deceive itself. Science is not incredulous. I believe, to begin with, in your own conviction, since you have accepted a…
1913 · PDF PAGE 461
…realization of a thought. . . . I have something to do.” “J do not suppose that this something can be an opera- tion of Black Magic. You know as well as I do, reverend sir, that the Church has always condemned, and still con- demns, severely, everything which relates to these forbidden practices.” A pale smile, imprinted with a sort of sarcastic irony, was all the answer that the Abbé gave, and the conversation fell to the ground. However, the cheiromancer Desbarrolles was attentively looking at the hand of the priest; he perceived it, a quite …
1922 · PDF PAGE 36
…alised with nauseating clarity that Mrs. Webster was pouring into my ears an account of the character and career of King Lamus. “I don’t know how he dares to come to England at all,” she said. “ He lives in a place called Telepylus, wherever that is. He's over a hundred years old, in