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Page 74 of 1041929 · PDF PAGE 60
…t the natural letter of Fire. Its juxta¬ position with Hé sanctifies that fire to the Yod of Tetragrammaton. Similarly we find Lamed for Earth, where we should expect Tau — in order to emphasize the influence of Venus, who rules Libra. ALHIMy therefore, represents rather the formula of Consécra¬ tion than that of a complété ceremony. It is the breath of bénédiction, yet so potent that it can give life to clay and light to darkness. In consecrating a weapon, Aleph is the whirling force of the thunderbolt, the lightning which flameth out of the E…
1907 · PDF PAGE 178
…edenborg : he shows the folly of churches and exposes hypocrites , till he imagines that all are religious and himself the single one on earth that ever broke a net . Now hear a plain fact : Swedenborg has not written one new truth .
1913 · PDF PAGE 54
…ites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law. 41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accurséd! Accurséd be it to the aeons! Hell. 42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will. 43. Do that, and…
1913 · PDF PAGE 54
…ites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law. 41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accurséd! Accurséd be it to the aeons! Hell. 42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will. 43. Do that, and…
1922 · PDF PAGE 293
…ecause you are gallant and proud, (Your soul is a sun and your body a cloud) And you leap from my arms when I woo you ; Because you love earth and its worms, you caress The stars and the seas, and you mock my distress While the sorrows of others thrill through you |! I love you because my life’s lost in your being ; You burn for me all the night long, and on seeing Me, jest at your tears—and allot mine! Because you elude me, a wave of the lake, Because you are danger and poison, my snake, Because you are mine, and are not mine!” Just as she had…
1930 · PDF PAGE 48
…s to the Brethren? The PRIESTESS takes jrom the chïld the water and the salty and mixes them in the font. The PRIESTESS. Let the sait of Earth admonish the Water to bear the virtue of the Great Sea. (Genujlects). Mother, be thou adored! She returns to the Westy -j~ on PRIEST with open hand doth she makey over his foreheady breast and body. Be the PRIEST pure of body and soûl! The PRIESTESS takes the censer jrom the childy and places it on the small altar. She puis incense therein. Let the Pire and the Air make sweet the world! Genujlects. Fathe…
1930 · PDF PAGE 12
…believed in preparedness, though he probably called it a programme of disarmament. When people scrap battleships in the name of peace on earth and goodwill to men, it means that they have found battleships useless and too expensive, and that they have found something cheaper and more deadly. So the Curia kept a weapon in reserve, in order to be sure of having a nice jolly pogrom whenever they gave the word. And what was the word to be ? Nice quiet peasant folk, or genial hard-working hunters and fighters, are not easy to arouse to indis- crimin…
1907 · PDF PAGE 267
…sive of extension ? " 3 And what is pure extension ? -Absolute Zero . Thus the whole cosmic process resolves itself under 1 “ Heaven and earth and the ten thousand things come from existence , but existence comes from non - existence .” “ The TA O begets unity , unity begets duality ; duality begets trinity ; and trinity begets the ten thousand things .” — Lao - Tze . 2 The Principles of Human Knowledge , p . 69 . 3 The Three Dialogues , p . 45 .
1909 · PDF PAGE 58
…housands of other violent glyphs. The whole mind is now a raging sea of confused thought: doubts, attempts to remember accurately who on earth first said “ featherless biped,” even an agony to recover thought 1, and start again. This one unfortunate weakness of thought 2 has drawn the thought-current away from the consideration of “man” to an academic question; and, as hashish goes, one is unlikely ever to get back to it. On the contrary, one of the critical glyphs attacking the thought “ Locke? Locke?” will probably be strong enough to carry a…
1909 · PDF PAGE 58
…housands of other violent glyphs. The whole mind is now a raging sea of confused thought: doubts, attempts to remember accurately who on earth first said “ featherless biped,” even an agony to recover thought 1, and start again. This one unfortunate weakness of thought 2 has drawn the thought-current away from the consideration of “man” to an academic question; and, as hashish goes, one is unlikely ever to get back to it. On the contrary, one of the critical glyphs attacking the thought “ Locke? Locke?” will probably be strong enough to carry a…
1913 · PDF PAGE 353
…nd love, let commerce interlace the arms of the world, and a new civilization, sprung from the armed Gospel, unite all the flocks of the earth under the crook of the:same shepherd! Such will be the conquests of progress, such is the end to- wards which the whole movement of the world is pushing us. Progress is movement, and movement is life. To deny progress is to affirm nothingness, and to deify death. Progress is the only reply that reason can give to the objections which the existence of evil raises. 1 Written about the time of the Crimean W…
1913 · PDF PAGE 353
…nd love, let commerce interlace the arms of the world, and a new civilization, sprung from the armed Gospel, unite all the flocks of the earth under the crook of the:same shepherd! Such will be the conquests of progress, such is the end to- wards which the whole movement of the world is pushing us. Progress is movement, and movement is life. To deny progress is to affirm nothingness, and to deify death. Progress is the only reply that reason can give to the objections which the existence of evil raises. 1 Written about the time of the Crimean W…
1904 · PDF PAGE 80
…ay, because thou artcalled in him Das ft go-o-al peripesol, oD caosago, oD faorejsita oresa, oD tofajilo who is creator of Heaven and _— earth and the dwelling of darkness, and all things Das cabisa Do-no poamala, od bajilenu iebe noco adana. that are in their palaces, and _ because thou art the servant of obedience. Do vaunesa elonusa kasaremeji Dorebesa jijipabe, ol commennabe In these the power by which thou art obedient to the living breath, I bind ilasa, pa-iot3 a puje-ooaona gi-mi-caela3 ta noco gono asapeta thee to remain visible to our …
1905 · PDF PAGE 172
…tood in the King’s Chamber, by the tomb of slain Osiris, in the Pyramid and looked down the Great Gallery, deep, deep into the hollow of earth ; grand gloom burned royally therein ; I was well hid in the shadow ; here I realized myself to be in that sepulchral sleep wherein were mirrored all these things of mystery. So the long passage steeply sliding ever up to my feet where I stood in the emptiness ; at last a sure abiding only in absolute ceasing of all sense, and all perceived or understood or knowable ; thus, purple and intense, I beheld t…
1906 · PDF PAGE 187
…ess. After one memory —O abide ! Vivid Savitri lightning-eyed !— Nothing is worth a thought beside. One hint of Amrita® to taste And all earth’s wine may run to waste ! For by this very means Christ gained * His glimpse into that world above Which he denominated ‘ Love.” Indeed I think the man attained By some such means—lI have not strained Out mind by chance of sense or sex To find a way less iron-brained Determining direction x ,;* I know not if these Hindu methods Be best (‘tis no such life and death odds, Since suffering souls to save or d…
1909 · PDF PAGE 317
… I had looked at it carefully, he explained to me how I should make it, and finished by telling me that it was used to summon ‘things of earth.’ “As I looked incredulously at him, hetook hold —Dracram 55. of the sigil, and no sooner had he done so than ‘is! in Book. from out of every crack and seam in the floor there wriggled forth a multitude of rats and other vermin. “ After this, he led me upstairs to another floor, and into a ae room which in the dim light appeared to be in an attic. x 7 “ At the west end of this room, lying upon Door oak, …
1909 · PDF PAGE 317
… I had looked at it carefully, he explained to me how I should make it, and finished by telling me that it was used to summon ‘things of earth.’ “As I looked incredulously at him, hetook hold —Dracram 55. of the sigil, and no sooner had he done so than ‘is! in Book. from out of every crack and seam in the floor there wriggled forth a multitude of rats and other vermin. “ After this, he led me upstairs to another floor, and into a ae room which in the dim light appeared to be in an attic. x 7 “ At the west end of this room, lying upon Door oak, …
1930 · PDF PAGE 123
…e of His Grade is uplifted from Him. Before He attain to that which existeth without Form. 13. And if at this time He be manifested upon earth as a Man, and therefore is this présent writing, let this be His method, that 423
1907 · PDF PAGE 250
…ou, of Angels fairest and most wise, ii. 15 O triple form of darkness! Sombre splendour ! iil, 177 Our hair deep laden with the scent of earth, iil, I41 Our love takes on a tinge of melancholy, i. 84 Out of the seething cauldron of my woes, i. 202 Out of the waters of the sea, i. 79 Over a sea like stainéd glass, ii, 111 Over the western water lies a solar fire, 1. 214 O virgin! O my sister! Hear me, death! ill, 102 O voice of sightless magic, i. 103 O what pale thoughts like gum exude, ili, 12 O who shall overcome this earth, ii. 47 O world of…
1913 · PDF PAGE 576
…is is the supreme welfare of the soul, and it is to give us this that Christ came to the world. “Glory to God in the highest, peace upon earth, and good will toward men!” cried the Angels of Heaven at the birth of the Saviour. 278