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Page 7 of 941919 · PDF PAGE 87
LIBER CORDIS CINCTI SERPENTE 52. O Thou Son of a light-transcending mother, blessed be Thy name, and the Name of Thy Name, throughout the ages! 53. Behold! I am a butterfly at the Source of Creation; let me die before the hour, falling dead into Thine infinite stream! 54. Also the stream of the stars floweth ever majestical unto the Abode; bear me away upon the Bosom of Nuit! 55. This is the world of the waters of Maim; this is the bitter water that becometh sweet. Thou art beautiful and bitter, O golden one, O my Lord Adonai, O thou Abyss of S…
1910 · PDF PAGE 15
…se ” ; hence the phrase, Az matla’ ta mak- ta’, “ from beginning to end.” In the Makta’, or close, the poet manages to introduce his own name, or rather his assumed or poetic name, called the Takhallus, though few of the older poets paid strict attention to this rule previous to the time of Hakim Sanayi, between A.D. 1150 and 1180. Anwari occasionally introduces his own name in his Ghazals, but it is the exception and not the rule in his case. As a general law, the Ghazal must consist of at least five couplets, and not more than fifteen ; but o…
1913 · PDF PAGE 20
… so uuntavourable? Marnens, Not at all; but by picking out a single sent 1made it appear so. Scorri0, K.C. What about these cassuine the name of MacGregor? Mariuis, At my suggestion, He Scotland, and I thought it would atteact less r Highland same, Sconrio, KC. But why MacGregor rather than any other Highland name? Maruuns. To assert bond of sympathy—between hi to perform just published Scowvio, KC. He was at this time quite Mariens. Under my thumb, Sconrio, K.C, And why did he call himself Lord Boleskine? Marien’. "Principally to aunoy the sno…
1913 · PDF PAGE 60
He strikes Eleven times upon the Bell. Now I begin to pray: Thou Child, Holy Thy name and undefiled! Thy reign is come: Thy will is done. Here is the Bread; here is the Blood. Bring me through midnight to the Sun! Save me from Evil and from Good! That Thy one crown of all the Ten Even now and here be mine. AMEN. fle puts the first Cake on the Fire of the Thurible. I burn the Incense-cake, proclaim These adorations of Thy name. fle makes them as in Liber Legis, and strikes again Eleven times upon the Bell. With the Burin he then makes upon his b…
1904 · PDF PAGE 40
… altar and the earth, The water and the incense and the victim— Nothing of all remains! Then look to it That ye invoke not Wisdom by the Name Of bright Athena! JASON. We are here to call Upon that Wisdom by that mighty Name! ORPHEUS. Who calleth upon Wisdom is not wise. Is it not written in the Sibyl’s book
1911 · PDF PAGE 108
…ime, and the prize of them that have overcome Space. This is she that is set upon the Throne of Under- standing. Holy, Holy, Holy is her name, not to be spoken among men. For Koré they have called her, and Malkah, and Betulah, and Persephone. And the poets have feigned songs about her, and the prophets have spoken vain things, and the young men have dreamed vain dreams; but this is she, that immaculate, the name of whose name may not be spoken. Thought cannot pierce the glory that defendeth her, for thought is smitten dead before her presence. …
1929 · PDF PAGE 133
…ice with regard to which the Adepts hâve always maintained the most profound secrecy. It is the suprême mystery of practical Magick. Its name is the Formula of the Rosy Cross. In this case the victim is always — in a certain sense — the Magician himself, and the sacrifice must coïncide with the utterance of the most sublime and secret name of the God whom he wishes to invoke. Properly performed, it never fails of its effect. But it is difficult for the beginner to do it satisfactorily, because it is a great effort for the mind to remain concent…
1996 · PDF PAGE 152
… none like unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature shall surpass the stars. They shall worship thy name, foursquare, mystic, wonderful, the number of the man; and the name of thy house 418. 79. The end of the hiding of Hadit; and blessing & worship to the prophet of the lovely Star! Commentary: So mote it be!
1913 · PDF PAGE 539
…e. All magic is in a word, and that word pronounced qabal- istically is stronger than all the powers of Heaven, Earth and Hell. With the name of Jod hé vau hé, one commands Nature : kingdoms are conquered in the name of Adonai, and the occult forces which compose the empire of Hermes are one and all obedient to him who knows how to pronounce duly the incommunicable name of Agla. In order to pronounce duly the great words of the Qabalah, R 241
1913 · PDF PAGE 539
…e. All magic is in a word, and that word pronounced qabal- istically is stronger than all the powers of Heaven, Earth and Hell. With the name of Jod hé vau hé, one commands Nature : kingdoms are conquered in the name of Adonai, and the occult forces which compose the empire of Hermes are one and all obedient to him who knows how to pronounce duly the incommunicable name of Agla. In order to pronounce duly the great words of the Qabalah, R 241
1909 · PDF PAGE 291
THE TEMPLE OF SOLOMON THE KING eight Edomite kings, and on the horns the names of the eleven dukes of Edom. And because in Daath was the utmost rise of the Great Serpent of Evil ; therefore there is as it were another Sephira, making eight heads according to the num- ber of the eight Kings; and for the Infernal and Averse Sephiroth eleven instead of ten, according to the number of the eleven dukes of n \~< Edom. The infernal waters of Daith rushed from the mouth of the Dragon—and this is the Leviathan. Tetragrammaton Elo- him placed four letter…
1909 · PDF PAGE 291
THE TEMPLE OF SOLOMON THE KING eight Edomite kings, and on the horns the names of the eleven dukes of Edom. And because in Daath was the utmost rise of the Great Serpent of Evil ; therefore there is as it were another Sephira, making eight heads according to the num- ber of the eight Kings; and for the Infernal and Averse Sephiroth eleven instead of ten, according to the number of the eleven dukes of n \~< Edom. The infernal waters of Daith rushed from the mouth of the Dragon—and this is the Leviathan. Tetragrammaton Elo- him placed four letter…
1907 · PDF PAGE 22
min f: 53ml it at at menu“ name; maim‘twrunzn "Film fi’ZléiE Eifii? 5hrifififli§ éiii Tfihsd‘fiah‘i? hellidihtiiifihsTths lllhiilihié’fitiil WEIH”:Z&1%ZQ§W *T'ifihlsihficcffifiifi fihsh‘itirlélehllieh“ Zifillihillhrlfig *hséllfifiiT‘Zfilll55h $¥§§LYZ§§¥E>E STELE or ANKH-F-N-KHONSU.
1905 · PDF PAGE 129
…n the soul of Zôhra grew A fashioned orb of fiery dew : Yet (as cool water on a leaf) It touched his spirit not with grief, Although its name was sorrow. “ O for a name to borrow ” (He mused) “ some semblance for this subtle sense Of new experience ! For on my heart, untouched, my mind not used To any metre mused, Save the one tranquil and continuous rhyme Of joy exceeding time, Here the joy changes, but abides for ever, Here on the shining river Where the dusk gathers, and tall trees begin To wrap the shallop in, Sweet shade not cast of sun or…
1930 · PDF PAGE 19
…s: “And now I say unto thee, départ in peace unto thine habitations and abodes — and may the blessing of the Highest be upon thee in the name of (here mention the divine name suitable to the operation, or a Name appropriate to redeem that spirit) 3 and let there be peace between thee and me 3 and be thou very ready to corne, whensoever thou art invoked and called!”1 2 1. The rock-climber who relaxes on the face of the précipice falls to earth; but once he has reached a safe ledge he may sit down. 2. It is usual to add “either by a word, or by a…
1911 · PDF PAGE 125
THE VISION AND THE VOICE Tue Cry OF THE 6TH AETHYR, WHICH IS CALLED MAZ There cometh into the stone the great Angel whose name is Avé, and in him there are symbols which strive for mastery, —Sulphur and the Pentagram, and they are harmonized by the Svastika. These symbols are found both in the name of Avé and in the name of the Aethyr. Thus he is neither Horus nor Osiris. He is called the radiance of Thoth; and this Aethyr is very hard to understand, for the images form and dissolve more rapidly than lightning. These images are the illusions ma…
1919 · PDF PAGE 287
…and ordeal, stand! By the bitter cup, set on! Is Beauséant forward flung? Is Vexillum Belli set? Onward, Templars, old and young, In the name of Baphomet! 273
1913 · PDF PAGE 157
… me with the great word that is the Key of the Abyss. And he said: Thou hast entered the night; dost thou yet lust for day? Sorrow is my name, and affliction. I am girt about with tribulation. Here still hangs the Crucified One, and here the Mother weeps over the children that she hath not borne. Sterility is my name, and desolation. Intolerable is thine ache, and incurable thy wound. I said, Let the darkness cover me; and behold, I am compassed about with the blackness that hath no name. O thou, who hast cast down the light into the earth, so …
1913 · PDF PAGE 157
… me with the great word that is the Key of the Abyss. And he said: Thou hast entered the night; dost thou yet lust for day? Sorrow is my name, and affliction. I am girt about with tribulation. Here still hangs the Crucified One, and here the Mother weeps over the children that she hath not borne. Sterility is my name, and desolation. Intolerable is thine ache, and incurable thy wound. I said, Let the darkness cover me; and behold, I am compassed about with the blackness that hath no name. O thou, who hast cast down the light into the earth, so …
1919 · PDF PAGE 135
FRATER VNVS IN OMNIBVS FROM THE PHOTOGRAPH BY HENRY B. CAMP The Master is represented in the Robe of, and described by His name as, a Probationer, as if to assert His Simplicity. He isin His favourite Asana, the Dragon, in profound holy meditation.