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Page 68 of 78
1939 · PDF PAGE 43

Eight Lectures on Yoga

…a loss of the sense of time and space and causality. Duality in any form is abolished. The idea of time involves that of two consecutive things, that of space two non-coincident things, that of causality two connected things.' 13. Samadhi, on the contrary, is in a way very easy to define. Etymology, aided by the persistence of the religious tradition, helps us here. “Sam is a prefix in Sanskrit which developed into the prefix 'syn' in Greek without changing the meaning—'syn' in 'synopsis,' 'synthesis,' 'syndrome.' It means 'together with.' 'Adh…

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1905 · PDF PAGE 45

Collected Works (Vol. I)

… heart That lends the reins to fancy’s charioteer. Lay them together, let us leave them there! There comes a vision to my mortal eyes Of things immortal. swell Of some wild clarion through the dazzling night, Whose fairy zther suddenly illumes With silver meteors innumerable And golden showers of stars—lost worlds of thought And poets’ dreams, and jewels of virgin sighs. Hark ! the broad rings of sound go wavering on Eddying and rippling through the desart sky That now is peopled with the diamond wings That float through all the palaces of God.…

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1905 · PDF PAGE 199

Collected Works (Vol. I)

…s. Then the king Saw me, and knew me—and he knew the ring! He did not ask me how I sped: disdain Curled his old lips: he said one bitter thing. ‘Vou crossed the bridge—no man’s heart trod you there?” Then crossed his breast in uttering some prayer: “T pray you follow of your courtesy, My lord!” I followed very bitterly. ‘© Likes you the sword I gave?” I did not dare Answer one word. My soul was hating me. He bade me draw. I silently obeyed. My eye shirked his as blade encountered blade. I was determined he should take my life. ‘Went your glance…

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1919 · PDF PAGE 296

The Equinox (Volume III, Number I)

… Like modern American Puritanism, it is a melancholy survival, drained of creative or destructive power. It is not a fierce and terrible thing, any more than the Puritanism of the modern New Englander is fierce and terrible. It nibbles at Mr. Pound, but it does not devour him; it has not strength left for that. It is not a Demogorgon, but a schoolmaster, not a victim or a priest. He has all the schoolmaster’s love of the chalk and the blackboard, he has the true pedagogic flair for dogma, the true pedagogic knack of rapping it out ‘clear and ha…

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1905 · PDF PAGE 105

Collected Works (Vol. I)

…s distinct and I began To feel her heart in mine, her lips in mine. ... Then mistier grew the sense of God without, And God was I, and nothing might exist, Subsist, or be at all, outside of Me, Myself Existence of Existences. We had passed unknowing to the woody crown Of the little hill. There was a secret Vault. We entered. All without the walls appeared As fire, and all within as icy light ; The altar was of gold, and on it burnt Some ancient perfume. Then I saw myself And her together, as a priest, whose robe Was white and frail, and covered…

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1939 · PDF PAGE 12

Eight Lectures on Yoga

obtain emancipation, satisfaction, everything we want is to perform this universal and inevitable operation upon the Absolute itself. Some of the more sophisticated members of my audience may possibly be thinking that there is a catch in it somewhere. They are perfectly right. (16) The snag is simply this. Every element of which we are composed is indeed constantly occupied in the satisfaction of its particular needs by its own particular Yoga; but for that very reason it is completely obsessed by its own function, which it must naturally consi…

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1939 · PDF PAGE 18

Eight Lectures on Yoga

…changed when you get to the glacier. But it is possible to indicate (in general terms expressed with the greatest caution) the 'sort' of thing that is likely to be bad for you. Anything that weakens the body, that exhausts, disturbs or inflames the mind is deprecable. You are pretty sure to find as you progress that there are some conditions that cannot be eliminated at all in your particular circumstances; and then you have to find a way of dealing with these so that they make a minimum of trouble. And you will find that you cannot conquer the…

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1919 · PDF PAGE 156

The Equinox (Volume III, Number I)

THE EQUINOX know little or nothing of Ceremonial Magick, except from reading; my results have not been accompanied by visions. What results I have obtained have been in the nature of becoming the thing itself, not seeing it. However, to pass on: Is the idea of coming back to help others (see Sun. Apr. 16) only a form of the Dweller on the Threshold and caused through fear of annihilation or madness? Or is it a concession to my own weakness, a pandering to my ‘self’ because I am really nowhere near ready to hurl myself into the Gulf, instead of …

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1907 · PDF PAGE 175

Collected Works (Vol. III)

…stood Impatient on the patient flood With wonder waking in her eyes. Thus the young dove droops wing, and dies, In wonder why the winged thing Loosed from yon twanging silver string Should strike, should hurt. But now she wakes, Wreathes like a waterfall of snakes The golden fervour of her hair About the body brave and bare Starred in the sunlight by the spray, And laughed upon me as I lay Watching the change: First dawn of fire ! First ghost of nightfall’s grey desire ! First light of moonrise! Then, as June Leaps out of May, her lips took tun…

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1939 · PDF PAGE 32

Eight Lectures on Yoga

…nts to talk on water? Swimming is much better fun. (I bar sharks, sting-rays, cuttle- fish, electric eels and piranhas. Also trippers, bathing belles and Mr. Lansbury.) Alternatively, freeze the water and dance on it! A great deal of Hindu endeavour seems to consist in discovering the most difficult possible way to attain the most undesirable end. 10. When you start tying yourself into a knot, you will find that some positions are much more difficult and inconvenient than others; but that is only the beginning. If you retain any posture long en…

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1907 · PDF PAGE 112

Collected Works (Vol. III)

…rr Probing God’s Nature. See his lobes Swell with hell’s torment! Still he probes The same fool’s problem. I explain The simple state of things in vain. He chose to study God, and die in it. He made his bed, and he must lie in it. VI. After my dinner I debate (Urged to the task by habit’s Fate) The project of a poisoning. In hell one finds that everything Is easy. Poison to my hand ; A cunning potion cool and bland Fit to administer the draught :— How like old times! I nodded, laughed, Poisoned my neighbour, a young girl Sent here for marrying …

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1939 · PDF PAGE 61

Eight Lectures on Yoga

…ught so because my nose had passed away from the region of my observation by the practice of concentrating upon it. 12. The same sort of thing occurs with adequate concentration on any object. It is connected, curiously enough, with the phenomena of invisibility. When your mind has gone so deeply into itself that it is unconscious of itself and its surroundings, one of the most ordinary results is that the body becomes invisible to other people. I do not think that it would make any difference for a photograph, though I have no evidence for say…

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1939 · PDF PAGE 33

Eight Lectures on Yoga

…. I have known pupils who have actually been betrayed into sparing a kindly thought for the Teacher! It is quite clear that there is something wrong about this. Fortunately, Time, the great healer, is on the job as usual; Time takes no week-ends off; Time does not stop to admire himself; Time keeps right on.[3] Before very long, you forget all about the pleasantness of things, and it would not be at all polite to give you any idea of what you are going to think of the Teacher. 14. Perhaps the first thing you notice is that, although you have st…

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1907 · PDF PAGE 17

Collected Works (Vol. III)

… one With these, the unpardonable blot On knighthood’s shield, the sombre spot Seen on the photosphere of sun. XXIII. ‘*Nay! that were nothing,” say you now, Poor baby of the weary brow, Struggling with metaphysic lore? “* But these, being women, gave you more: 3 $ You spoke of love!” Indeed I did, And you must counter me unbid, Forgetting how we must define This floral love of yours and mine. That love and this are as diverse As Shelley’s poems and my verse. And now the bright laugh comes in spite Of all the cruel will can do. “T take,” you sa…

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1939 · PDF PAGE 10

Eight Lectures on Yoga

Yoga is first of all the union of the subject and the object of consciousness: of the seer with the thing seen. (9) Now, there is nothing strange or wonderful about all this. The study of the principles of Yoga is very useful to the average man, if only to make him think about the nature of the world as he supposes that he knows it. Let us consider a piece of cheese. We say that this has certain qualities, shape, structure, colour, solidity, weight, taste, smell, consistency and the rest; but investigation has shown that this is all illusory. W…

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1905 · PDF PAGE 19

Collected Works (Vol. I)

…pe at times, and on her take The fierce presentment of a loathly snake To wander curst and lonely through the dire black brake. And this thing is my mother, whose foul tomb Is a black serpent, spotted with the gloom Of venomous red flecks, and poisonous sweat, While on her flat lewd head the mark is set Of utter loathsomeness ; and I, her child Born of incestuous lust, and sore defiled With evil parentage, am now (Most just Unpitying Zeus!) condemned with her, I must The hated semblance of a serpent wear When noon rides forth upon the crystal a…

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1919 · PDF PAGE 317

The Equinox (Volume III, Number I)

…h a Canadian’ should be expunged from human language. People should be prose- cuted for printing so foul and obscene a phrase. Yet these things happen every day. The sun turns sick in heaven to behold them. Yet we do not see his anguish. Life which involves such possibilities of infamy and horror as ‘marriage with a Canadian’ must surely be some atrocious species of damnation; the reward of infinite iniquity. But humanity has become so callous, so anzsthetic to any proper feeling, that many people may even fail to see the high seriousness and n…

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1929 · PDF PAGE 63

Confessions of Aleister Crowley

…Church there was no fear of God, but a communion with Him as nobly familiar as the relations of Roland and Charlemagne. I still too everything very literally. Browning's quotation: Childe Roland to the dark tower came {121} was as real to me as the Battle of Waterloo. In a sense, perhaps, even more so. I think it was only due to my subconscious common sense that I did not go and see Browning and ask him where to find the dark tower! {122} 14 I obtained the honour of knighthood1 from one of Don Carlos' lieutenants. It is part of the legitimist t…

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1939 · PDF PAGE 62

Eight Lectures on Yoga

…ure of which that person is capable. I know that this is a very extraordinary claim, but it is a very easy one to substantiate. The only thing I am afraid of is that experts may be carried away by the rewards, instead of getting the real value of the lesson, which is that the gross pleasures of the senses are absolutely worthless. This practice, so far as it is useful at all, should be regarded as the first step towards emancipation from the thrall of the bodily desires, of the sensations self-destructive, of the thirst for pleasure. 18. I thin…

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1939 · PDF PAGE 68

Eight Lectures on Yoga

…re. It is, of course, quite easy to prove that experience is impossible. To begin with, our consciousness of any phenomenon is never the thing itself, but only a hieroglyphic symbol of it. Our position is rather that of a man with a temperamental motor-car; he has a vague theory that it ought to go, on general principles; but he is not quite sure how it will perform in any given circumstances. Now the experience of Magick and Yoga is quite above all this. The possibility of criticising the other types of experience is based upon the possibility…

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