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Page 66 of 781929 · PDF PAGE 78
…y of the Sun in order to spring into life and light. Il Abrahadabra is a Word to be studied in Equinox I, V., aThe Temple of Solomon the King”. It represents the Great Work complété, and it is therefore an archétype of ail lesser magical operations. It is in a way too perfect to be applied in 1. Chaos is a general name for the totality of the Units of Existence; it is thus a name féminine in form. Each unit of Chaos is itself All- Father. 42
1905 · PDF PAGE 32
…e the gold plancts toward the sunlight roll, Weave, weave the dance! the eager measure ! Weave, weave CIARICLES., Of your revels I’ll be king, ARCHAIS. I the queen of your array. Foot it nimbly in the ring, CHARICLES. Strewn with violet and may. 9 ARCHAIS. Apple-blossom pile on high, Till the bridal bed is duly Panoplied with bloonis that sigh.
1909 · PDF PAGE 253
THE TEMPLE OF SOLOMON THE KING THE TEMPLE «The Templeas arranged in the o° = 0° Grade of Neophyte of the order of the G.-. D.-:. in the Outer is placed looking towards the 7° of MM’ (J.H.V.H.) in Malkuth of Assiah. That is, that as ? and i answer unto the Sephiroth Chokmah and THE VEIL OF THE SANCTUARY. Binah in the Tree,* unto Aba and Aima,t Paint of * Rending through whose knowledge that of Kether — may be obtained; even so, the sacred rites “Toe Wail of Nevptbys mba weih of te of the Temple may gradually, and as it were Bates in spite of the…
1909 · PDF PAGE 253
THE TEMPLE OF SOLOMON THE KING THE TEMPLE «The Templeas arranged in the o° = 0° Grade of Neophyte of the order of the G.-. D.-:. in the Outer is placed looking towards the 7° of MM’ (J.H.V.H.) in Malkuth of Assiah. That is, that as ? and i answer unto the Sephiroth Chokmah and THE VEIL OF THE SANCTUARY. Binah in the Tree,* unto Aba and Aima,t Paint of * Rending through whose knowledge that of Kether — may be obtained; even so, the sacred rites “Toe Wail of Nevptbys mba weih of te of the Temple may gradually, and as it were Bates in spite of the…
1929 · PDF PAGE 70
…ovah). But in order to grow to manhood, he must cease to dépend on her, earning the Lance (Parzival), claiming his arms (Achilles), or making his club (Hercules) 2, and wander in the waterless wilderness like Krishna, Jésus, Oedipus, x. t. A. — until the hour when, as the “King’s Son” or knight-errant, he must win the Princess, and set himself upon a strange throne. Almost ail the legends of heroes imply this formula in strikingly similar symbols. F. Vau the Sun — Son. He is supposed to be mortal ; but how is this shewn? It seems an absolute pe…
1910 · PDF PAGE 171
THE TEMPLE OF SOLOMON THE KING The fire, that burns a piece of wood, dies, as soon as the wood is burnt out. So the mind concentrated upon the Nada gets absorbed with it. When the Antahkarana, like a deer, is attracted by the sound of bells, etc., and remains immovable, a skilful archer can kill it. Whatever is heard of the nature of sound is only Shakti.* The conception of Akasat (the generator of sound) exists, as long as the sound is heard. The Soundless is called Parabramha or Paramatma.} August 14th. Bought a meditation-mat and also a bron…
1910 · PDF PAGE 171
THE TEMPLE OF SOLOMON THE KING The fire, that burns a piece of wood, dies, as soon as the wood is burnt out. So the mind concentrated upon the Nada gets absorbed with it. When the Antahkarana, like a deer, is attracted by the sound of bells, etc., and remains immovable, a skilful archer can kill it. Whatever is heard of the nature of sound is only Shakti.* The conception of Akasat (the generator of sound) exists, as long as the sound is heard. The Soundless is called Parabramha or Paramatma.} August 14th. Bought a meditation-mat and also a bron…
1930 · PDF PAGE 37
…tion of the compendium of symbols. The alphabet of a language is a more or less arbitrary way of transcribing the sounds employed in speaking it. The letters tnemselves h ave not necessarily any meaning as such. But in a System of divination each Symbol stands for a definite idea. It would not interfère with the English language to add a few new letters. In fact, some Systems of shorthand hâve done so. But a System of symbols suitable for divination must be a complété représentation of the Universe, so that each is absolute, and the whole insus…
1906 · PDF PAGE 97
…’s none! Let but swords flash—and guilt grows God for might ! Indeed I rule—until he come again. Ay, when the stars fall, Jason shall be king! EXPLICIT ACTUS PRIMUS,
1906 · PDF PAGE 87
…ough cosmic space we wander Alive, the sun’s beam mixing with the moon’s. THE FORTIETH DAY. ‘* Away, you rascally Althea’s dream, away 2 King Henry IV. MERE terror struck into our souls, one shaft Sudden and swift; our punishment was here. The shapeless form of an avenging fear Shuddered within her; from the deep rich draught Of lively labour that her nights had quaffed Rises a serpent: prescience of next year, The springtide; may the Minotaur} appear, Prodigious offspring of the fatal graft? 1 The offspring of Europa and of Jupiter under the f…
1905 · PDF PAGE 143
…, ol eace are spread heneath you and your And lordship of two worlds that time can oe. never tame. O race of men that slay the slaves of kings! __ | Stoop not and tender not an hour’s regret We, whom the foam-crowned ocean still For those wild words in trivial anger enrings, passed : We, whose strong freedom never brooked Forget your fools, as we their words forget, a blow, _And join our worlds in one amazing net Hail you now victors, hail you of the sword ' Of empire and dominion, till aghast Proved in the west the lord, ' The lying Russian cl…
1929 · PDF PAGE 49
…established order of things, and that Established Order takes steps to put an end to the upstart. We find Dionysus confronting the angry King, not with défiance, but with meekness; yet with a subtle confidence, an underlying laughter. His forehead is wreathed with vine tendrils. He is an effeminate figure with those broad leaves clustered upon his brow? But those leaves hide H
1996 · PDF PAGE 113
…ful attention. There is an apparent contradiction with verses 59 and 60. We must seek reconcilement in this way: Do not imagine that any King can die (v. 21) or be hurt (v. 59); strife between two Kings can therefore be nothing more than a friendly trial of strength. We are all inevi tably allies, even identical in our variety; to “Love one another with burning hearts” is one of our essential qualities. :3 But who then are the “low men”, since “Every man and every woman is a star”? The casus belli1 2 is this: there are people who are veiled fr…
1911 · PDF PAGE 310
…t World, The Language of Suggestion, Constructive Imagination. The Power of Impression. How to Remove Impressions. Your Individualism. Making Things g9 Right. Utilising nergy, Master, of be Mastered. The Voice that is heard in Loneliness. The Ingrafted Word. “The Law of TL.--The ‘ofan Invalid. The Invalid’s Alter Ego. The Evolution ofa Thief; The Honest Man, The Lvolution ofa Liar; The Truthful Man, The Evolution ofa Miser; The Benefactor. ‘The Evolution of an Egotist; The Self-Forgetful Man. The Evolution ofa Drunkard; The Self-Possessed Man. …
1911 · PDF PAGE 310
…t World, The Language of Suggestion, Constructive Imagination. The Power of Impression. How to Remove Impressions. Your Individualism. Making Things g9 Right. Utilising nergy, Master, of be Mastered. The Voice that is heard in Loneliness. The Ingrafted Word. “The Law of TL.--The ‘ofan Invalid. The Invalid’s Alter Ego. The Evolution ofa Thief; The Honest Man, The Lvolution ofa Liar; The Truthful Man, The Evolution ofa Miser; The Benefactor. ‘The Evolution of an Egotist; The Self-Forgetful Man. The Evolution ofa Drunkard; The Self-Possessed Man. …
1906 · PDF PAGE 195
…rdelia reckons without her host. The British bulldogs make short work of the invaders and rebels, doubtless with the con- nivance of the King of France, who, with great and praiseworthy acuteness, foresees that Cordelia will be hanged, thus liberating him from his ‘‘most filthy bargain”: there is but one alarum, and the whole set of scoundrels surrender. Note this well; it 1s not by brute force that the battle is won; for even if we exonerate the King of France, we may easily believe that the moral strength of the sisters cowed the French. This…
1909 · PDF PAGE 271
THE TEMPLE OF SOLOMON THE KING Hegemon: And the great Angel Metatron (Angel of Good) answered and said: Iam the Angel of the Presence Divine. The Wise man gazeth upon the Material Universe and he beholdeth therein the luminous Image of the Creator. Not as yet canst thou bear the dazzling radiance of that Light! Return, for thou canst not pass by! Hierophant: Let the Neophyte now advance by the Straight and Narrow way which inclineth neither to the right hand nor to the left. Hiereus and Hegemon: Whence comest thou? Kerux (for Neophyte) : Iam co…
1909 · PDF PAGE 271
THE TEMPLE OF SOLOMON THE KING Hegemon: And the great Angel Metatron (Angel of Good) answered and said: Iam the Angel of the Presence Divine. The Wise man gazeth upon the Material Universe and he beholdeth therein the luminous Image of the Creator. Not as yet canst thou bear the dazzling radiance of that Light! Return, for thou canst not pass by! Hierophant: Let the Neophyte now advance by the Straight and Narrow way which inclineth neither to the right hand nor to the left. Hiereus and Hegemon: Whence comest thou? Kerux (for Neophyte) : Iam co…
1910 · PDF PAGE 153
THE TEMPLE OF SOLOMON THE KING their place, that each particle in turn is passing on its motion to its neighbours. To the first there is a translation of matter, to the second one of force. ‘‘ The Vedantist has seen Substance, an enduring Principle, an Ens; the Buddhist only Qualities, themselves in all their elements ever changing, but the sum- total of their Doing passing steadily on, till the wave breaks upon Nibbana’s shore, and is no more a wave for ever.” We have not space to criticise this, all we will ask is— what is the difference betw…
1910 · PDF PAGE 153
THE TEMPLE OF SOLOMON THE KING their place, that each particle in turn is passing on its motion to its neighbours. To the first there is a translation of matter, to the second one of force. ‘‘ The Vedantist has seen Substance, an enduring Principle, an Ens; the Buddhist only Qualities, themselves in all their elements ever changing, but the sum- total of their Doing passing steadily on, till the wave breaks upon Nibbana’s shore, and is no more a wave for ever.” We have not space to criticise this, all we will ask is— what is the difference betw…