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Page 60 of 941954 · PDF PAGE 510
… precise Islam, and the calculating Qabalists, each boast of Seven. Again with drugs as with insanity, we are confronted constantly with nameless terrors; the idea of formlessness, of infinity pervades them alike. Consider the man who takes every chance gesture of a stranger in the street as a secret sign passed from one of his persecutors to another; consider those who refuse food because of the mysterious conspiracy to poison them. All sanity, which is all Science, is founded upon Limit. We must be able to cut off, to define, to measure. Natu…
1904 · PDF PAGE 19
…by condoling with the author of the Book of Chronicles. * Even apart from this, if Living Creatures are really existent things—which the name would suggest—the argument stands: The Rig-Veda, The Old Testament, The Insidecompletuar Britanniaware, The Sword of Song all refer to the Sun. *, there is a common source in literature. Mr. Waite’s fallacy is all very well, though, for people who have never kept Living Creatures, nor even made a fourth at Bridge. 5
1909 · PDF PAGE 365
THE MAN-COVER name of Guy Fawkes. I hurried home through a torrent of rain. A man was pacing my street, muttering strange words which I could not understand. The rain, which fell heavily, had apparently not the slightest effect in cooling his heated brain. As I passed him I spoke: “What a wretched night!” The sound of my voice startled him. He seized my arm and hurried me towards the lamp-post. Then he stared at me for a long time, and, speaking slowly, hammering every syllable in my ear, while the rain continued its monotonous lamentation, he …
1909 · PDF PAGE 365
THE MAN-COVER name of Guy Fawkes. I hurried home through a torrent of rain. A man was pacing my street, muttering strange words which I could not understand. The rain, which fell heavily, had apparently not the slightest effect in cooling his heated brain. As I passed him I spoke: “What a wretched night!” The sound of my voice startled him. He seized my arm and hurried me towards the lamp-post. Then he stared at me for a long time, and, speaking slowly, hammering every syllable in my ear, while the rain continued its monotonous lamentation, he …
1911 · PDF PAGE 69
…LENCE Him I greeted most gladly, and told him of the earthquake. Whereat he sighed heavily. Brother, quoth I, canst thou now tell me thy name? But he only answered me: " It is a pity! ” And with that I returned to my task, and he guided me therein with his counsel and example. Yet in the ark the gloom is fierce; the river without is but twilight, wherein shadows are free; within is darkness itself, and the essence and quintessence of darkness. In this terrific silence I abode for very long; then for an instant that seemed longer than many lives t…
1911 · PDF PAGE 69
…LENCE Him I greeted most gladly, and told him of the earthquake. Whereat he sighed heavily. Brother, quoth I, canst thou now tell me thy name? But he only answered me: " It is a pity! ” And with that I returned to my task, and he guided me therein with his counsel and example. Yet in the ark the gloom is fierce; the river without is but twilight, wherein shadows are free; within is darkness itself, and the essence and quintessence of darkness. In this terrific silence I abode for very long; then for an instant that seemed longer than many lives t…
1913 · PDF PAGE 14
…niverse. “ Swear, my son, that you will be a true and faithful M. Know, from this moment, that I centre the affection of a parent in the name of a brother and a friend. May your heart be susceptible of love and esteem, and may you burn with the same zeal your father possesses. Convince the xiv
1913 · PDF PAGE 456
…eenth century, a real sorcerer of the middle ages, a remarkably innocent and convinced sorcerer, a sorcerer who had seen Satan under the name of Adonai, Satan dressed like a respectable citizen, and Astaroth in his true diabolical form! What a supreme find fora museum! What a treasure for an archzologist! “My friend,” said he to his new disciple, “I am going to help you to find what you say you have lost. Take my book, observe the prescriptions of the ritual, and come again to see me in a week.” A week later he returned, but this time the workm…
1913 · PDF PAGE 550
…ic sympathy with animals gathered together in great number, as is ordin- arily the case with shepherds, are possessed of the demon whose name is /egion,; in their turn they reign despotically over the fluid souls of the flocks that are confided to their care: consequently their good-will or ill-will makes their cattle prosper or die; and this influence of animal sympathy can be exercised by them upon human plastic mediums which are ill defended, owing either to a weak will or a limited intelligence. Thus are explained the bewitchments which are…
1913 · PDF PAGE 14
…niverse. “ Swear, my son, that you will be a true and faithful M. Know, from this moment, that I centre the affection of a parent in the name of a brother and a friend. May your heart be susceptible of love and esteem, and may you burn with the same zeal your father possesses. Convince the xiv
1913 · PDF PAGE 456
…eenth century, a real sorcerer of the middle ages, a remarkably innocent and convinced sorcerer, a sorcerer who had seen Satan under the name of Adonai, Satan dressed like a respectable citizen, and Astaroth in his true diabolical form! What a supreme find fora museum! What a treasure for an archzologist! “My friend,” said he to his new disciple, “I am going to help you to find what you say you have lost. Take my book, observe the prescriptions of the ritual, and come again to see me in a week.” A week later he returned, but this time the workm…
1913 · PDF PAGE 550
…ic sympathy with animals gathered together in great number, as is ordin- arily the case with shepherds, are possessed of the demon whose name is /egion,; in their turn they reign despotically over the fluid souls of the flocks that are confided to their care: consequently their good-will or ill-will makes their cattle prosper or die; and this influence of animal sympathy can be exercised by them upon human plastic mediums which are ill defended, owing either to a weak will or a limited intelligence. Thus are explained the bewitchments which are…
1930 · PDF PAGE 86
…r hexagram, with the sigil of or <3 To banish, reverse the hexagram. In ail cases use a conjuration hrst with Ararita, and next with the name of the Gocl corresponding to the pianet or sign you are dealing with. The Hexagrams pertaining to the planets are as in plate on pre- ceding page. 2. These rituals should be practised until the figures drawn appear in flame, in flame so near to physical flame that it would perhaps be visible to the eyes of a bystander, were one présent. It is alleged that some persons hâve attained the power of actually k…
1907 · PDF PAGE 253
… the Rationalist cannot proceed , he by no means rejects common sense and understanding as his Epode on Nature clearly shows . Nature my name is called . O fruitless veil Of the strange self of its own self begotten ! O vision laughterless ! O shadowy tale ! I am Nature and God : I reign ,I am , alone . None other may abide apart : they perish , Drawn into me , into my being grown . None other bosom is, to bear , to nourish , To be : the heart of all beneath my zone Of blue and gold is scarlet - bright to cherish My own's life being , that is, …
1910 · PDF PAGE 11
… the bedridden mother of one of the two, I for- get which. Now as it is written : “ wheresoever two or three are gathered together in my name, there am I in the midst of them ” it was all very well : but two forms a quorum. Jesus will not come for less. This has never been disputed by any doctor of the Brethren. Wigram is clear on the point ; if Darby had ever been clear on any point, it would have been on that ; Kelly never denied
1911 · PDF PAGE 80
…n.” And lastly, because though every flower bringeth forth a maiden, yet is there one flower that shall bring forth a man-child. And his name shall be called NEMO, when he beholdeth the face of my Father. And he that tendeth the garden seeketh not to single out the flower that shall be NEMO. He doeth naught but tend the garden. And I said: Pleasant indeed is the garden, and light is the toil of tending it, and great is the reward. And he said: Bethink thee that NEMO hath beheld the face of my Father. In Him is only Peace. And I said: Are all ga…
1913 · PDF PAGE 377
…a of Jesus. The typical ideal of the life of God in humanity is incarnation. Incarnation necessitates redemption, and operates it in the name of the reversibility of solidarity,? or, in other words, of universal communion, the dogmatic principle of the spirit of charity. To substitute human arbitrament for the legitimate des- potism of the law, to put, in other words, tyranny in the place of authority, is the work of all Protestantism and of all democracies. What men call liberty is the sanction of illegitimate authority, or, rather, the fictio…
1913 · PDF PAGE 548
…me balanced. The equilibrating speciality of the plastic medium of every person is what Paracelsus calls his ascendant, and he gives the name of fagum to the particular reflection of the habitual ideas of each one in the universal light. One arrives at the knowledge of the ascendant of a person by the sensitive divination of the fagum, and by a persistent direction of the will. One turns the active side of one’s own ascendant towards the passive side of the ascendant of 250
1913 · PDF PAGE 377
…a of Jesus. The typical ideal of the life of God in humanity is incarnation. Incarnation necessitates redemption, and operates it in the name of the reversibility of solidarity,? or, in other words, of universal communion, the dogmatic principle of the spirit of charity. To substitute human arbitrament for the legitimate des- potism of the law, to put, in other words, tyranny in the place of authority, is the work of all Protestantism and of all democracies. What men call liberty is the sanction of illegitimate authority, or, rather, the fictio…
1913 · PDF PAGE 548
…me balanced. The equilibrating speciality of the plastic medium of every person is what Paracelsus calls his ascendant, and he gives the name of fagum to the particular reflection of the habitual ideas of each one in the universal light. One arrives at the knowledge of the ascendant of a person by the sensitive divination of the fagum, and by a persistent direction of the will. One turns the active side of one’s own ascendant towards the passive side of the ascendant of 250