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Your triumph is famous in story, But yours is alone. In the name of your Freedom I claim it, Your power in the cause of the free ! In the name of our God as I name it, AMEN ! I demand it of ye, Man’s freedom ! Arise and proclaim it, The song of the sea ! S.S. PENNSYLVANIA, July 4, 1900. 30
…heir holy Lives into one, and loosed their common wrath. Unto the ends of our dead universe Their frenzy rolled; henceforth no prince or power Should lift the sterile strength of that one curse Even to bring one thought to birth one hour. For now we knew; ” it is a lonely thing To sit supreme upon the single throne; ” But being come thus far, goes glittering: " It is a lovely thing to be alone! ” Silence! Beware to speak the fatal word That might inweave our two-ply with a third ! IX Wherefore again in sexless sanctity The mighty lingam rears i…
…e to fulfil my will in all things that seem good unto me. And if thou be still so disobedient, and refusest still to come, I will in the power and by the power of the name of the SuPpREME AND EVERLASTING Lorp Gop Who created both thee and me and all the world in six days, and what is con- tained therein, Ezz, Saray£, and by the power of this name PRIMEUMATON which commandeth the whole host of Heaven, curse thee, and deprive thee of thine office, joy, and place, and bind thee in the depths of the Bottomless Pit or Abyss, there to remain unto the…
… described in the Equinox Vol. i, No. 4, p. ioi must next be practised, always with the idea that Ajna is breathing. Try to réalisé that power, not air, is being drawn into the Ajna, is being concentrated there during Kumbhakam, and is vivifying the Ajna during expiration. Try rather to increase the force of con¬ centration in Ajna than to increase so excessively the length of Kumbhakam as this is dangerous if rashly undertaken. (2) Walk slowly in a quiet place ; réalisé that the legs are moving, and study their movements. Understand thoroughly…
…eace of the Universe, the Impersonal Absolute. He was That. Note that he got this without any Ritual to speak of; an enormous advance in power of meditation. Nov. 4. Descent into Hell. In the power of the Dweller —obsession by a devil left by F———- and -?]־ called "?" (This devil is described in Sir Palamede the San/zrm, Sections XXXVI and XXXVIII. It asks “ Is there any Path at all?” and "Are not you a fraud?") Return with great difficulty—awful pangs—«Eli! Elil lama sabachthanil N.B.—I got back to very near Samadhi in the end. (This appears to…
…eace of the Universe, the Impersonal Absolute. He was That. Note that he got this without any Ritual to speak of; an enormous advance in power of meditation. Nov. 4. Descent into Hell. In the power of the Dweller —obsession by a devil left by F———- and -?]־ called "?" (This devil is described in Sir Palamede the San/zrm, Sections XXXVI and XXXVIII. It asks “ Is there any Path at all?” and "Are not you a fraud?") Return with great difficulty—awful pangs—«Eli! Elil lama sabachthanil N.B.—I got back to very near Samadhi in the end. (This appears to…
…interviews, and give to his calumnies a world-wide publicity. You cannot avoid moral responsibility for his dis- honourable abuse of the power which you have put into his hands. If you could not prevent his infamous libels, you are bound to redress the wrong as soon as it is pointed out to you. In putting into the hands of unscrupulous scoundrels the power to bring innocent persons, virtually defenceless, to starvation, youa Peer of the Realm, one of the chosen guardians of its public honour, a representative of the illus- trious traditions of…
xvi PRELUDE. Its pure wings, and abased itself, and bore Fetters impure, and stooped, and was no more. But resurrection’s ghastly power grew strong, And Lust was born, adulterous with Wrong, The Child of Lies; so man was blinded still, Garnered the harvest of abortive ill, For wheat reaped thistles, and for worship wrought A fouler idol of his meanest thought: A monster, vengeful, cruel, traitor, slave, Lord of disease and father of the grave, A treacherous bully, feeble as malign, Intolerable, inhuman, undivine, With spite close girded and wit…
…cure. Found it difficult to follow clearly the second-hand of a watch. One cycle of 4 minutes of 10. 20. 30. * A Mantra, Shi= Peace, Va= Power. It means “Thy peace by power increasing In me by power to peace.” + The four characteristic results of Pranayama are (1) perspiration; (2) rigidity; (3) jumping about like a frog; (4) levitation. P. never experienced this last result. But it is possible that, if there was an actual loss of weight, that this was at least a step towards it. 158
…cure. Found it difficult to follow clearly the second-hand of a watch. One cycle of 4 minutes of 10. 20. 30. * A Mantra, Shi= Peace, Va= Power. It means “Thy peace by power increasing In me by power to peace.” + The four characteristic results of Pranayama are (1) perspiration; (2) rigidity; (3) jumping about like a frog; (4) levitation. P. never experienced this last result. But it is possible that, if there was an actual loss of weight, that this was at least a step towards it. 158
…er quod Spiritus quidam in Corpore recipiatur (Of the Secret, by which a Spirit may be received in a Body) ERE now is another Formula of Power, good to invoke any Being to manifest in thyself. First, invoke him by the Power of all thy Spells and conjurations, with Mind concentrated and Will vehement, toward him, as I have written in many Books. But because thou art NEMO, thou mayst safely invoke him, no matter of what Nature, within thy Circle. Now then do thou confer on him as a Guerdon of his Obedience the Dignity of a Soul seeking Incarnatio…
…a VW Ko. Ting . Kan Kan Kien . Kwei mei Fang . Change. A caldron, a concubine, flexibility, quick ear and eye. Ease, development, moving power, thunder. Peace, a mountain. Fortunate marriage, gradual advance, goose Unfortunate marriage (of a younger sister before the elder). Large, abundant, progress. Strangers.
…nouncing His right as a man to enjoy the Love of those whom He loves with passion so selfless, so pure, and so intense in return for the power so to love Mankind that He be chosen to utter the Word of the Aeon for their sake, His reward universal abhorrence, bodily torment, mental despair, and moral paralysis. Yet He, who hath power over Death, with a breath to call back health, with a touch to beckon life, He must watch His own child waste awav month by month, aware that His Art may not anywise avail, who hath sold the signet ring of his perso…
…as been trained to avoid. Just as the eyelid unconsciously closes when the eye is threatened,^ so must he build up in consciousness this power of inhibition until it sinks below consciousness, adding to his store of automatic force, so that he is free to devote his conscious energy to a yet higher task. It is impossible to overrate the value of this inhibition to the man when he comes to meditate. He has guarded his mind against thoughts A, B, and C; he has told the sentries to allow no one to pass who is not in uniform. And it will be very eas…
…an invasion of the circle. As the Dhammapada says: An ill-thatched house is open to the mercy of the rain and wind ; So passion hath the power to break into an unreflecting mind. A well-thatched house is proof against the fur}' of the rain and wind ; So passion hath no power to break into a rightly-ordered mind. Let then the Student practise observation of those things which normally would cause him emotion; and let him, having written a careful description of what he sees, check it by the aid of some person familiar with such sights. Surgical …
…y man with the Universe in essence; for as soon as man makes himself one with any idea the means of measurement cease to exist. But liis power to utilize that force is limited by his mental power and capacity, and by the circumstances of his human environment. (Illustration: When a man falls in love, the whole world becomes, to him, nothing but love boundless and immanent; but his mystical State is not contagious; his fellow-men are either amused or annoyed. He can only extend to others the effect which his love has had upon himself by means of…
CLXXX TITLES OF TAROT TRUMPS 11 The Spirit of 'Acô^o 12 The Magus of Power. 13 The Priestess of the Silver $tar. 14 The Daughter of the Mighty Ones. 15 Sun of the Morning, Chief among the Mighty. 16 The Magus of the Eternal. 17 The Children of the Voice : the Oracle of the Mighty Gods. 18 The Child of the Powers of the Waters : the Lord of the Triumph of Light. 19 The Daughter of the Flaming Sword, 20 The Prophet of the Eternal, the Magus of the Voice of Power. 21 The Lord of the Forces of Life. 22 The Daughter of the Lords of Truth; The Ruler …
…s to bear grapes, Water to seek its levelj man is the only being in Nature that has striven to set himself at odds with himself. (e) His power to interpret the Spirit of the New Aeon, the relapse into ruthless savagery of the most civilised races, at a time when war was discredited by most responsible men. ( (f) His power to comprehend and control these various orders of ideas and events, demonstrating thereby a mind and a means of action intelligible to, yet immensely above, ail human capacity; to bind the whole into a compact cryptograph disp…
…they do not, and can never, understand him. Thus he inspires unreasonable fear. He is in fact perfectly ruthless. He cares intensely for power, wisdom, and his own aims. He feels no responsibility to others, and although his abilities are so immense, he cannot be relied upon to work in harness. In the Yî King, the airy part of Water is represented by the 61st hexagram, Kung Fû. This is one of the most important figures in the Yî: it “moves even pigs and fish, and leads to great good fortune”. Its dignities and correspondences are manifold and g…
44 simply stripping himself of energy, causing him to waste his time over trifles. There is no power which cannot be pressed into the ser- vice of the Magical Will: it is only the temptation to value that power for itself which offends. One does not say: "Cut it down; why cumbereth it the ground?" unless repeated prunings have convinced the gardener that the growth must always be a rank one. " If thine hand offend thee, cut it off! " is the scream of a weakling. If one killed a dog the first time it misbehaved itself, not many would pass the st…