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Page 6 of 941899 · PDF PAGE 63
…ke ungratefully This first of favours from the Hand Divine. SOLDIERS. A noble vow: and God is glad thereat. PROPHET. I charge you in the name of God, go not ! ‘I see a mischief fallen on your souls Most bitter. Aye! an evil day is this If ye go forth with such a sacrifice, And vows most hideous in their consequence. SOLDIERS. It is the prophet of the Lord. JEPHTHAH. Possessed By Baal; scourge him hence; he lies, for God With powerful proof and many lightnings came Devouring up the offering at the altar. PROPHET. O Jephthah, it is thou on whom i…
1906 · PDF PAGE 36
Then backward work; the name becomes With pomp of metaphysic drums A causa causans—God, soul, truth. So raves the riot, age and youth, The cart before the horse. Revered And reverend master, is your beard Darwin’s survival of some tail? Who rants of soul were best to saddle His face, his arms the ass to straddle Since for his voice the part thus bare Would serve as well to scent the air. A. Where reverence ceases, ribald jest Breaks forth, the wise allow the rest. The perfect master stands confessed. 4. Why! I supposed your wrath would burst ; …
1898 · PDF PAGE 7
…d my waking ear to sound That may not by a man be found, except in sleep. Thy presence was as subtle flame Burning in dawny groves ; thy name Like dew upon the hills became, And all thy mind a star most bright ; And, following with wakeful eyes The strait meridian of the wise, My feet tread under stars and skies ; My spirit soars and seeks and flies, a child of light. Thus eager, may my purpose stand Firm as the faith of honest hand, Nor change like castles built of sand Until the sweet unchanging end. Happy not only that my eye Single and stro…
1930 · PDF PAGE 57
…ole shrine. ) Let this offering be borne upon the waves of Aethyr to our Lord and Father the Sun that travelleth over the Heavens in his name ON. (He closes his hands, hisses the PRIESTESS between the breasts and makes three great crosses over the Paten, the Cup and Himself. He strikes his breast. AU repeat this action.) Hear ye ail, saints of the true church of old time now essentially présent, that of ye we claim heirship, with ye we claim communion, from ye we claim bénédiction in the name of IAQ. (He mahes three crosses on Paten and Cup tog…
1912 · PDF PAGE 321
…ay Demon of 1“ Dec. rr-?לאב To destroy (Ch); (e) a King?אלב of Edom Spring, fountain?לג <4+>)4צ24!*(4? 7! “GOD the Father,” divineלא ?בא name attributed to Jupiter To ransom, avenge, pollute?לאג To reveal?אלנ A pauper?לד A common person ; unr?טך`ךה educated, ignorant Angel οἷ’; (Ξ.?היוהה 33 34 Agla, a name of GOD ;?אלנא notariqon of Ateh Gibor leOlahm Adonai Boundary, limit He will goדחי 5 6%:20-81 ©. The Mysrie [35 Number of Hod Tabernaculum?להא How? (Vide Lamentations)?הביא Duke of Geburah in Edom;?הלא to curse; name of GOD attributed to lj T…
1912 · PDF PAGE 321
…ay Demon of 1“ Dec. rr-?לאב To destroy (Ch); (e) a King?אלב of Edom Spring, fountain?לג <4+>)4צ24!*(4? 7! “GOD the Father,” divineלא ?בא name attributed to Jupiter To ransom, avenge, pollute?לאג To reveal?אלנ A pauper?לד A common person ; unr?טך`ךה educated, ignorant Angel οἷ’; (Ξ.?היוהה 33 34 Agla, a name of GOD ;?אלנא notariqon of Ateh Gibor leOlahm Adonai Boundary, limit He will goדחי 5 6%:20-81 ©. The Mysrie [35 Number of Hod Tabernaculum?להא How? (Vide Lamentations)?הביא Duke of Geburah in Edom;?הלא to curse; name of GOD attributed to lj T…
1913 · PDF PAGE 54
…ely set upon the throne of the Mother, but assumed into the Highest.^ The Magick Wand is thus the principal weapon of the Magus; and the name of that wand is the Magical Oath. The will being twofold is in Chokmah, who is the Logos, the word; hence some have said that the word is the will. Thoth the Lord of Magic is also the Lord of Speech; Hermes the messenger bears the Caduceus. Word should express will: hence the Mystic Name of the Pro- bationer is the expression of his highest Will. There are, of course, few Probationers who understand thems…
1909 · PDF PAGE 258
THE EQUINOX “Before the face of the Gods in the place of the Threshold” is the name of the Hegemon ; and she is the Goddess ‘Thmais * Thmait.t The Kerux.—The Kerux is the principal form of Anubis. The sentinel being the subsidiary form. The Kerux is the Anubis of the East, whilst the Sentinel is the Anubis of the West. The Kerux is the herald, the guardian and watcher within the Temple; as the sen- tinel is the watcher without. And therefore is his charge the proper disposition of the furniture of the Temple. His peculiar insignia of office are…
1909 · PDF PAGE 258
THE EQUINOX “Before the face of the Gods in the place of the Threshold” is the name of the Hegemon ; and she is the Goddess ‘Thmais * Thmait.t The Kerux.—The Kerux is the principal form of Anubis. The sentinel being the subsidiary form. The Kerux is the Anubis of the East, whilst the Sentinel is the Anubis of the West. The Kerux is the herald, the guardian and watcher within the Temple; as the sen- tinel is the watcher without. And therefore is his charge the proper disposition of the furniture of the Temple. His peculiar insignia of office are…
1904 · PDF PAGE 85
ACTUS QUARTUS Greece lures us on with beckonings And sighs of slumber blest. I am not counted with the kings— My very name is Rest! Medea shoots her sweetest glance And Jason bends above— Young virgins in Iolchus dance, Hearing the news thereof. The heroes—see their glad advance! Hath Greece not maids enough? I lie in love’s ecstatic trance. My very name is Love! LIGIA. Come over the water, love, to me! Come over the little space! Come over, my lover, and thou shalt see The beauty of my face! Come over the water! I will be A bride and a queen a…
1954 · PDF PAGE 146
…e spirit of man with the lust of light. i am the sightless storm in the night that wrappeth the world about with desolation. Chaos is my name, and thick darkness. Know thou that the darkness of the earth is ruddy , and the darkness of the air is grey, but the darkness of the soul is utter blackness. The egg of the spirit is a basilisk egg, and the gates of the understanding are fifty, that is the sign of the Scorpion. The pillars about the Neophyte are crowned with flame, and the vault of the Adepts is lighted by the Rose. And in the abyss is t…
1905 · PDF PAGE 208
…ke | The actual demon of my work is there ! dead flame Where is the glittering circle? Where, ah, Flares darkness deeper, and demandsits name. Mine eyes peer deeper in the quivering gloom— What horrors crowd upon the aching sight ! Behold! the phantom! Icy as the tomb, His head of writhing scorpions in the womb Of deadlier terrors: how a charnel-light Gleams on his beet!~ frame! What poison drips Of slime and blood from his disastrous lips ! What oceans of decaying water steam For his vast essence! And a voice rolls forth With miserable fury fr…
1910 · PDF PAGE 101
91 THE MANTRA-YOGI I HOW should I seek to make a song for thee When all my music is to moan thy name ? That long sad monotonethe samethe same Matching the mute insatiable sea That throbs with lifes bewitching agony, Too long to measure and too fierce to tame. An hurtful joy, a fascinating shame Is this great ache that grips the heart of me. Even as a cancer, so this passion gnaws Away my soul, and will not ease its jaws Till I am dead. Then let me die ! Who knows But that this corpse committed to the earth May be the occasion of some happie…
1910 · PDF PAGE 156
… envy must drive us to as- sume a mystical sense for these writings. 16. Hua — He. But it is further the true and secret unpronounceable Name of God, concealed by its obviousness. The 100th name, about which people make such a fuss, is simply Allah [Persian text] itself, the other 99 merely replacing Allah in the sentence Hua Allahu alazi wailaha illa Hua, thus : Hua Arrahmanu alazi etc., and so for the rest. How [Persian text] came to mean God ([Per- sian text] the God) is a question for the profoundest scholarship ; but we note that [Persian …
1909 · PDF PAGE 28
…to the side of the eyes) shoot out, so that you are standing in the typical position of the God Horus,* and at the same time imagine the Name as rushing up and through the body, while you breathe it out through the nostrils with the air which has been till then retained in the lungs. Allthis must be done with all the force of which you are capable. (e) Then withdraw the left foot, and place the right forefinger upon the lips, so that you are in the characteristic position of the God Harpocrates.f 5. It isa sign that the student is performing th…
1909 · PDF PAGE 28
…to the side of the eyes) shoot out, so that you are standing in the typical position of the God Horus,* and at the same time imagine the Name as rushing up and through the body, while you breathe it out through the nostrils with the air which has been till then retained in the lungs. Allthis must be done with all the force of which you are capable. (e) Then withdraw the left foot, and place the right forefinger upon the lips, so that you are in the characteristic position of the God Harpocrates.f 5. It isa sign that the student is performing th…
1910 · PDF PAGE 293
THE MANTRA-YOGI I How should I seek to make a song for thee When all my music is to moan thy name? That long sad monotone—the same—the same— Matching the mute insatiable sea That throbs with life’s bewitching agony, Too long to measure and too fierce to tame! An hurtful joy, a fascinating shame Is this great ache that grips the heart of me. Even as a cancer, so this passion gnaws Away my soul, and will not ease its jaws Till Iam dead. Then let me die! Who knows But that this corpse committed to the earth May be the occasion of some happier birt…
1910 · PDF PAGE 293
THE MANTRA-YOGI I How should I seek to make a song for thee When all my music is to moan thy name? That long sad monotone—the same—the same— Matching the mute insatiable sea That throbs with life’s bewitching agony, Too long to measure and too fierce to tame! An hurtful joy, a fascinating shame Is this great ache that grips the heart of me. Even as a cancer, so this passion gnaws Away my soul, and will not ease its jaws Till Iam dead. Then let me die! Who knows But that this corpse committed to the earth May be the occasion of some happier birt…
1913 · PDF PAGE 96
…s. Had fully expanded; thus 7m, "ox, n>; compare 11 where Nu is fully con- tracted. From mvnn, the Gate, and the spelling in full of the name Adonai. See Sepher Sephiroth. The number of the name ynem, The number of I A O in Greek. See Sepher Sephiroth. Parris. The number of ‘Iw “ John.” move Paths. Berashith, the Beginning, spelt backwards in the title to illustrate the development of the magical memory. Achad spelt fully ; see Sepher Sephiroth. Berashith spelt with capital B as in Genesis i. 1.
1913 · PDF PAGE 96
…s. Had fully expanded; thus 7m, "ox, n>; compare 11 where Nu is fully con- tracted. From mvnn, the Gate, and the spelling in full of the name Adonai. See Sepher Sephiroth. The number of the name ynem, The number of I A O in Greek. See Sepher Sephiroth. Parris. The number of ‘Iw “ John.” move Paths. Berashith, the Beginning, spelt backwards in the title to illustrate the development of the magical memory. Achad spelt fully ; see Sepher Sephiroth. Berashith spelt with capital B as in Genesis i. 1.