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Page 58 of 901911 · PDF PAGE 253
…th solemn joy and laughter οἱlove; the grace Of all my body swaying stoops and dashes Swift to the daisy’s dawn of love: and swiftest, 0 Spirit of man, when unto me thou liftest! Dawn shakes the molten fire of my delight From the fine flower and fragrance of my tresses! Sunset bids darken all my body’s light, Mixing its music with the sad caresses Of the whole world: I wheel in Wingless flight Through lampless space, the starless wildernesses! Beyond the universal bounds that roll, There is the shrine and image of my soul. I am Nature and God : I r…
1913 · PDF PAGE 451
THE KEY OF THE MYSTERIES its reabsorption into the abysses of universal spirit. It is thus that death preserves and reproduces life, it is thus that life is betrothed to death. . . . Do you understand now what Lucifer is? Js 2t not the very genius of ancient Prometheus, that force which sets in motion the world, life, even movement, and which regulates the course of successive forms? This force, by its resistance, equilibrated the creative principle. It is thus that the Elohim gave birth to the earth. When, sub- sequently, men were placed upon …
1913 · PDF PAGE 451
THE KEY OF THE MYSTERIES its reabsorption into the abysses of universal spirit. It is thus that death preserves and reproduces life, it is thus that life is betrothed to death. . . . Do you understand now what Lucifer is? Js 2t not the very genius of ancient Prometheus, that force which sets in motion the world, life, even movement, and which regulates the course of successive forms? This force, by its resistance, equilibrated the creative principle. It is thus that the Elohim gave birth to the earth. When, sub- sequently, men were placed upon …
1930 · PDF PAGE 79
…ning invocations will occur to the Adept who is ready to use them. The Adept now returns to the Tiphereth square of his Tau, and invokes Spirit, facing toward Boleskine, by the active Pentagrams, the sigil called the Mark of the Beast, and the Signs of L.V.X. (See plate as before). He then vibrâtes the Names extending his will in the same way as before, but vertically upward. At the same time he expands the Source of that Will — the secret symbol of Self — both about him and below, as if to affirm that Self, duplex as is its form, reluctant to …
1907 · PDF PAGE 330
… Herbert Spencer , they are at least evidence of some cause . Now , this fact is our base . What is the cause of my illusion of seeing a spirit in the triangle of Art ? Every smatterer , every expert in psychology , will answer “ That cause lies in your brain .” English children are taught ( pace the Education Act ) that the Universe lies in infinite Space ; Hindu children , in the Akása , which is the same thing . Those Europeans who go a little deeper learn from Fichte , that the phenomenal Universe is the creation of the Ego ; Hindus , or Eu…
1911 · PDF PAGE 118
… healing, this hygiene of Father Kneipp, and his failures are those who retain decorum and melancholy, who follow the letter and not the spirit, cold- blooded treaders upon earth instead of passionate lovers of its strength. It is no accident of mythology that the Titans made war upon the Gods, and in Prometheus overthrew them. It was when Canute failed to drive back the sea that his dynasty was lost to that Norman William who caught hold of Mother Earth with both hands. When I was a child I fell; and the scars of the earth are on my forehead a…
1911 · PDF PAGE 118
… healing, this hygiene of Father Kneipp, and his failures are those who retain decorum and melancholy, who follow the letter and not the spirit, cold- blooded treaders upon earth instead of passionate lovers of its strength. It is no accident of mythology that the Titans made war upon the Gods, and in Prometheus overthrew them. It was when Canute failed to drive back the sea that his dynasty was lost to that Norman William who caught hold of Mother Earth with both hands. When I was a child I fell; and the scars of the earth are on my forehead a…
1912 · PDF PAGE 17
…ent work in secrecy, while the remaining portion became diseased and disrupted, and sooner or later died disgraced and profaned. For the Spirit had departed from them. For this reason the external organization of which we speak has resolved not to reveal its name or place to the vulgar. Furthermore, for the same reason, the names of the teachers and members of this society shall remain unknown, except to such as are intimately associated with them in their common work. If it is said that in this way the society will gain only few members, it ma…
1912 · PDF PAGE 17
…ent work in secrecy, while the remaining portion became diseased and disrupted, and sooner or later died disgraced and profaned. For the Spirit had departed from them. For this reason the external organization of which we speak has resolved not to reveal its name or place to the vulgar. Furthermore, for the same reason, the names of the teachers and members of this society shall remain unknown, except to such as are intimately associated with them in their common work. If it is said that in this way the society will gain only few members, it ma…
1913 · PDF PAGE 11
…ent work in secrecy, while the remaining portion became diseased and disrupted, and sooner or later died disgraced and profaned. For the Spirit had departed from them. For this reason the external organization of which we speak has resolved not to reveal its name or place to the vulgar. Furthermore, for the same reason, the names of the teachers and members of this society shall remain unknown, except to such as are intimately associated with them in their common work. If it is said that in this way the society will gain only few members, it ma…
1913 · PDF PAGE 11
…ent work in secrecy, while the remaining portion became diseased and disrupted, and sooner or later died disgraced and profaned. For the Spirit had departed from them. For this reason the external organization of which we speak has resolved not to reveal its name or place to the vulgar. Furthermore, for the same reason, the names of the teachers and members of this society shall remain unknown, except to such as are intimately associated with them in their common work. If it is said that in this way the society will gain only few members, it ma…
1919 · PDF PAGE 102
… the mercy of the Mighty Ones may be- stow upon thy children a drop of the poison of eld. 54. Then the humming-bird was afflicted in his spirit, and he flew unto the flowers, and it was as if naught had been spoken between them. Yet ina little while a serpent struck him that he died. 55. But an Ibis that meditated upon the bank of Nile the beautiful god listened and heard. And he laid aside his Ibis ways, and became as a serpent, saying Peradventure in an hundred millions of millions of generations of my children, they shall attain to a drop of…
1961 · PDF PAGE 13
…or that therein lieth a simple and direct Way for every Man that he may attain to the End. Firstly, then, I would have thee to know that Spiritual Experience and Perfection have no necessary connection with Advancement in our Holy Order. But for each Man is a Path: here is a Constant, and there is a Variable. Seek ever herefore in thy Work of the Promulgation of the Law to discover in each Man his own true Nature. For in each Man his Inmost Light is the Core of his Star. That is, Hadit; and his Work is the identification of himself with that Li…
1929 · PDF PAGE 91
…he university without taking a degree. It has been better so; I have accepted no honour from her; she has had much from me. I wanted the spirit of the university and I passed my examinations in order to be able to imbibe it without interference from the authorities, but I saw no sense in paying fifteen guineas for the privilege of wearing a long black gown more cumbersome than the short blue one, and paying thirteen and fourpence instead of six and eightpence if I were caught smoking in it. I had no intention of becoming a parson or a schoolmas…
1913 · PDF PAGE 559
…vant of any current whatever, of instincts or even of ideas, one gives up one’s personality, and becomes the slave of that multitudinous spirit whom the Gospel calls /egiov. Artists know this well enough. Their frequent evocations of the universal light enervate them. They become medzums, that is to say, sick men. The more success magnifies them in public opinion, the more their personality diminishes. They become crotchety, envious, wrathful. They do not admit that any merit, even in a different sphere, can be placed beside theirs; and, having…
1913 · PDF PAGE 559
…vant of any current whatever, of instincts or even of ideas, one gives up one’s personality, and becomes the slave of that multitudinous spirit whom the Gospel calls /egiov. Artists know this well enough. Their frequent evocations of the universal light enervate them. They become medzums, that is to say, sick men. The more success magnifies them in public opinion, the more their personality diminishes. They become crotchety, envious, wrathful. They do not admit that any merit, even in a different sphere, can be placed beside theirs; and, having…
1919 · PDF PAGE 251
…ortly be established in the United States of America.) Some are like the castles of medizeval barons, some are simple cottages; the same spirit rules in all. It is that of perfect hospitality. Each one is free to do as he will; and the luxury of this enjoyment is such that he becomes careful to avoid disturbance of the equal right of others. Yet, the authority of the Abbot of the House being supreme, any failure to observe this rule is met with appropriate en- ergy. The case cannot really arise, unless circumstances are quite beyond the ordinar…
1919 · PDF PAGE 425
…white walls of Soul. The smallest wave of longing or regret for Maya's gifts illusive, along Antakarana—the path that lies be- tween thy Spirit and thy Self, the highway of sensations, the rude arousers of AhankGra (the faculty that makes the illu- sion called the Ego)—a thought as fleeting as the lightning flash will make thee thy three prizes forfeit—the prizes thou hast won. The meaning is again very much confused by the would- be poetic diction, but it is quite clear that desire of any kind must not interfere with this intensely intellectua…
1930 · PDF PAGE 57
…more or less material and personal fashion. These Rituals are therefore well suited for such persons as are capable of understanding the spirit of Magick as opposed to the letter. One of the great advantages of them is that a large number of persons may take part, so that there is consequently more force available; but it is important that they should ail be initiâtes of the same mysteries, bound by the same oaths, and filled with the same aspirations. They should be associated only for this one purpose. Such a company being prepared, the story…
1907 · PDF PAGE 110
…e curled and wried As she staggers to the palace weary and unsatisfied! Surely I have done the utmost! (all the demon in her wails) Is it spirit that disdains me? Is it only flesh that fails? Did Danae win to slumber at the thrust of grievous gold? Did the Bull bring Pasiphae to the palace of the cold? Could the sea avail to Sappho drifting dead upon the foam? What shall save me, Messalina, save the majesty of Rome?