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Page 54 of 2031961 · PDF PAGE 165
…red upon the Initiate, to endow him with that Will and that Power of Work. Also in the land of Hind is the Bull sacred to Shiva, that is God among that Folk, and is unto hem the Destroyer of all Things that be opposed to Him. And his God is also the Phallus, for this Will operateth through Love even as it is written in our Own Law. Yet again, Apis he Bull of Khem hath Kephra the Beetle upon His tongue, which signifieth that it is by this Will, and by this Work, that the Sun cometh unto Dawn from Midnight. All these Symbols are most similar in t…
1996 · PDF PAGE 214
Liber AL vel Legis subfigura CCXX — Chapter III 213 36. Then said the prophet unto the God: 37. I adore thee in the song— I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; For me unveils the veiled sky, The self-slain Ankh-af-na-khonsu Whose words are truth. I invoke, I greet Thy presence, O Ra-Hoor-Khuit! Unity uttermost showed! I adore the might of Thy breath, Supreme and terrible God, Who makest the gods and death To tremble before Thee:— I, I adore thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the way…
1906 · PDF PAGE 38
…peech is wholly vain To carry meaning as it ought :— To enter into Jones’s thought I'd have to work with Jones’s brain. This is the High God’s cruel sport: To enter into Jones’s thought And make its inner meaning plain, I’d have to work with Jones’s brain. 3o0
1912 · PDF PAGE 395
…9 1748 1780 I749 1781 I750 I782 1783דוי1751 1752 1784 "753 1785 1754 1786 1755 ”1787 1788שחק שודק שידק הוה” תואבצ Holy, Holy, Holy, Lord GOD "1789? of Hosts! 1790? I756 ,₪? 1757 ,79, "58 1793 “759 1794 '76“ I795 1761 1796 "δ᾽ I797 ”53 !798 μ᾿ :\!-1764 ,799 ‘755 1800 1756 “sex ‘757 !802 1768 1803 1769 1804 Σ(1-59) 1770 1805 1771 1806 177: 1807 1773 1808 1774 1809 1775 1810 1811ווי1776 79
1912 · PDF PAGE 395
…9 1748 1780 I749 1781 I750 I782 1783דוי1751 1752 1784 "753 1785 1754 1786 1755 ”1787 1788שחק שודק שידק הוה” תואבצ Holy, Holy, Holy, Lord GOD "1789? of Hosts! 1790? I756 ,₪? 1757 ,79, "58 1793 “759 1794 '76“ I795 1761 1796 "δ᾽ I797 ”53 !798 μ᾿ :\!-1764 ,799 ‘755 1800 1756 “sex ‘757 !802 1768 1803 1769 1804 Σ(1-59) 1770 1805 1771 1806 177: 1807 1773 1808 1774 1809 1775 1810 1811ווי1776 79
1910 · PDF PAGE 38
…s England to-day a hell for any man who cares at all for freedom. That religion they call Christianity ; the devil they honour they call God. I accept these definitions, as a poet must do, if he is to be at all intelligible to his age, and it is their God and their religion that I hate and will destroy. THE POEM ITSELF I should really leave this to my friend Captain Fuller to dissect at his leisure, that he might bye-and-bye edify the public in a little monograph of say 350,000 words. But
1909 · PDF PAGE 402
…fashionable dilettante faith, are neatly balanced in the scales of mid-Victorian pragmatism, whose coarse-fibred affettuosé bargain with God as with a huckster. The British conception of the Noblest Man being that of a cheating tradesman, their God is fashioned in that image, and the ambition of them all is to cheat Him. So they avoid the sceptic’s sneers by an affectation of doubt, the fanatic’s thunders by an affectation of faith: between which two stools they fall to the ground. In the end they are more sceptic than the sceptic. Hear how the…
1909 · PDF PAGE 402
…fashionable dilettante faith, are neatly balanced in the scales of mid-Victorian pragmatism, whose coarse-fibred affettuosé bargain with God as with a huckster. The British conception of the Noblest Man being that of a cheating tradesman, their God is fashioned in that image, and the ambition of them all is to cheat Him. So they avoid the sceptic’s sneers by an affectation of doubt, the fanatic’s thunders by an affectation of faith: between which two stools they fall to the ground. In the end they are more sceptic than the sceptic. Hear how the…
1912 · PDF PAGE 10
…rtopped the highest peaks of virtue, gave me not one line, one thought. I no longer aspired to be a poet ; I was content to be a Chinese God ; and of my success in this minor matter there is unhappily little doubt. Enough of this disastrous affair. The play is ruined ; if I offer it to the public, it is that they may learn the great moral lesson, not to mix their drinks. ALEISTER CROWLEY.
1907 · PDF PAGE 289
…elieve nothing until you find it out for yourself. Say not “ I have a soul,” before you feel that you have a soul . Say not “ There is a God," before you experience that there is a God . You can never understand until you have experi enced . You can never experience until you have got beyond reason . Those five paths lead us to one road , the road of “ Knowledge and Doubt " ; beyond which to the inept there is impenetrable night , and to the adept undying brilliancy . “ Know or Doubt ! is the alternative of highwayman Huxley ; ' Believe'is not …
1911 · PDF PAGE 58
… mere elemental that one would suppose from the account of Casaubon. I enquire why her form is different. She says: Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. But behold! Thou must pierce deeply into this Aethyr before true images appear. For TAN is that which transformeth 56
1905 · PDF PAGE 172
…’S TRAGEDY 165 MADELINE. Dear friend, dear friend, seek comfort in my arms ! Look to Our Lady of the Seven Stars! CORA. Tam cut off from God ! bull-emen in’ their corruption Can you not see? Loathsome linked Whisper lewd fancies in my ear. Great fish, Monstrous and flat, with vile malignant eyes, And crawling beetles of gigantic strength, Crushed, mangled, moving,! are about me. Go! Go! do not touch the carcase of myself That is abased, defiled, abominable. MADELINE. O Heart of Jesus! Thou art bleeding still ! This was Thy true disciple. Leave …
1905 · PDF PAGE 69
…sorry I am for that ! PERCY [Zo VAUGHAN]. Good-bye, my dear, dear friend. Take care of Esmé for me. [ shall watch over her myself, I and God together. She is so frail and white, and she understands. She sees my soul, and IIeaven is always open to her eyes when she looks up, and she is so beautiful. Will it seem Jong, Esmé, till we kiss again beyond the moon there—it is the moon, isn’t it, come to see that Esmé is not too sad about my dying? Be kind to her always, moon, when Iam gone beyond you ! You must finish my poem, Esmé; there is only a li…
1907 · PDF PAGE 214
THE NEW WINE 207 “ All is illusion ,” says Criosda ,' and further back in that weird play— “ The God - Eater ” — we have already heard him solemnly utter : Mystery ninefold closed upon itself That matter should move mind - Ay ! darker yet That mind should work on matter ? And the proof Extant , implicit in the thought thereof ! Else all our work were vain . These twain be one .? 3 In these five lines we find a clinching of the whole argument . " These twain be one .” No more than this did Berkeley ever arrive at : " But , though it were possibl…
1913 · PDF PAGE 488
…d. The more perfect is the sign, the more entire is the correspondence. To say a word is to evoke a thought and make it present. To name God is to manifest God. The word acts upon souls, and souls react upon bodies; consequently one can frighten, console, cause to fall ill, cure, even kill, and raise from the dead by means of words. To utter a name is to create or evoke a being. In the name is contained the verda/ or spiritual doctrine of the being itself. When the soul evokes a thought, the sign of that thought is written automatically in the …
1913 · PDF PAGE 488
…d. The more perfect is the sign, the more entire is the correspondence. To say a word is to evoke a thought and make it present. To name God is to manifest God. The word acts upon souls, and souls react upon bodies; consequently one can frighten, console, cause to fall ill, cure, even kill, and raise from the dead by means of words. To utter a name is to create or evoke a being. In the name is contained the verda/ or spiritual doctrine of the being itself. When the soul evokes a thought, the sign of that thought is written automatically in the …
1929 · PDF PAGE 52
…m point to point in a perpendicular line, and then descends 5 or else, beginning at the top, he cornes directly down, invoking fîrst the god of that sphere by devout supplication 1 that Fie may deign to send the appropriate Archangel. He then beseeches the Àrchangel to send the Angel or Angels of that sphere to his aid; he conjures this Angel or Angels to send the intelligence in question, and this intelligence he will conjure with authority to compel the obedience of the spirit and his manifestation. To this spirit he issues commands. It will …
1908 · PDF PAGE 65
… seven lamps of mystic fire Shine, and the spirits seven ! In this religious gloom Invoke the light divine As, Mary, in Thy blessed womb GOD made the Daystar shine. This common fruit of earth Be made the Body of grace Even as the flesh by Jesu’s birth Was holy for a space. All things by heavenly power To that redemption come Equal before Thee in the hour Of joy or martyrdom. Amen. A 58
1909 · PDF PAGE 56
…came splendid. 9. And having firmly stablished them in order and disposition, 10. He proclaimed the perfection, the bride, the delight of God in His creation. II. But though thus he worked, he tried ever his work by the Star 418. 12. And it deceived him not; for by his subtlety he expanded it all into the Twelve Rays of the Crown. 13. And these twelve rays were One.
1910 · PDF PAGE 63
…ocks are now public, like a serai ; while before they were private, like a harem. 4. From the Q’uran. But possibly a threat, equalling “ God may forgive you, but I never will ”, as our demi-virgin Astraea Redux told the trea- cherous Countess.