Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 53 of 107
1913 · PDF PAGE 138

The Equinox (Volume I, Number IX)

…s marvellous escape from death supplied the last factor in the equation, and brought him to the understanding of who he was and what his work. So 98

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1913 · PDF PAGE 138

The Equinox (Volume I, Number X)

…s marvellous escape from death supplied the last factor in the equation, and brought him to the understanding of who he was and what his work. So 98

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1919 · PDF PAGE 374

The Equinox (Volume III, Number I)

…olent that even to-day its primary force is still active. The present ‘Buddha,’ the Master Therion, is doing a similar, but even greater work, by His proclamation: Do what thou wilt shall be the whole of the Law. 32. Sow kindly acts and thou shalt reap their fruition. In- action in a deed of mercy becomes an action in a deadly sin. Thus saith the Sage. This continues the diatribe against non-action, and points out that the Ascetic is entirely deluded when he supposes that doing nothing has no effect. To refuse to save life is murder. 33. Shalt …

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1906 · PDF PAGE 205

Collected Works (Vol. II)

…nsactions, Vols. I.- DCLXVI. A Footnote to History. History of the Jesuits. The Real History of the Rosicrucians. Marlborough. The above works and many others of less importance were carefully consulted by the Author before passing these lines for the press. Their substantial accuracy is further guaran- teed by the Professors of History at Cambridge, Oxford, Berlin, Harvard, Paris, Moscow, and London. | 366. Shot his Chandra.*6—Anglicé, shot the moon. 380. The subtle devilish omission.5'— But what are we to say of Christian dialecticians who qu…

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1913 · PDF PAGE 25

Book 4 (Part II)

… own stature. It is easy to draw a moral lesson from these considerations. We will merely indicate this one, that the scope of any man's work depends upon his own original genius. Even the size of the weapons must be determined by necessary proportion. The exceptions to this rule are the Lamp, which hangs from the roof, above the centre of the Circle, above the square of Tiphereth; and the Oil, whose phial is so small that it will suit any altar. On the Circle are inscribed the Names of God; the Circle is of green, and the names are in flaming …

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1913 · PDF PAGE 336

The Equinox (Volume I, Number IX)

…Antichrist already produced itself in the Church in the time of the Apostles: St. Paul said :—‘ For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way. And then shall that Wicked One be revealed. . . .”? The Protestants said: “Antichrist is the Pope.” The Pope replied : “‘ Every heretic is an Antichrist.” The Antichrist isno more the Pope than Luther; the Antichrist is the spirit opposed to that of Christ. It is the usurpation of right for the sake of right; it is the pride of dominatio…

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1913 · PDF PAGE 336

The Equinox (Volume I, Number X)

…Antichrist already produced itself in the Church in the time of the Apostles: St. Paul said :—‘ For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way. And then shall that Wicked One be revealed. . . .”? The Protestants said: “Antichrist is the Pope.” The Pope replied : “‘ Every heretic is an Antichrist.” The Antichrist isno more the Pope than Luther; the Antichrist is the spirit opposed to that of Christ. It is the usurpation of right for the sake of right; it is the pride of dominatio…

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1919 · PDF PAGE 226

The Equinox (Volume III, Number I)

…, or as may suggest itself. It seems desirable, when possible, that where two or more Brethren of the same Lodge are engaged in the same work, they should seek to amalgamate the same by entering into part- nership. Thus in time great and powerful corporations may arise from small individual enterprises. 7. They shall be diligent in circulating all tracts, mani- festos, and all other communications which the Order may from time to time give out for the instruction or emancipa- tion of the profane. 8. They may offer suitable books and pictures to…

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1954 · PDF PAGE 296

Magick Without Tears

…ak of the Balkan War, which broke up the Near East. When this was done it was done without proper perfection. Its commands as to how the work ought to be done were not wholly obeyed . . .. Yet, even so, the intrinsic power of the truth of the Law and the impact of publication were sufficient to shake the world, so that a critical war broke out, and the minds of men were moved in a mysterious manner. The Second Publication nine months before the outbreak of the World War, which broke up the West. The second blow was struck by the re-publication …

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1954 · PDF PAGE 539

Magick Without Tears

…dle, and though for each such state Yoga itself provides the necessary cure, may not one ask oneself it it is really wise to begin one's work with axioms and postulates which are inherently dangerous. The whole controversy might be expressed as a differential equation. Their curves become identical only at infinity, and there is no doubt, at least to my mind, that the curve of Magick follows a more pleasant track than that of Yoga. To take one point alone: it is evidently more satisfactory to have one's malignant demons external to oneself. As …

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1996 · PDF PAGE 6

The Law is for All

Foreword Do what thou wilt shall be the whole of the Law. The Book of the Law was the foundation of Aleister Crowley’s life’s work, and its commentaries a problem that vexed him for most of his adult life, almost since the book’s reception in 1904 E.v. His basic difficulty with producing a commentary was a lack of objectivity. He was too close to The Book of the Law, on too many levels, to be able to easily write about it, let alone judge what other people might find helpful by way of commentary. He made numerous attempts over the years, only t…

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1907 · PDF PAGE 116

Collected Works (Vol. III)

…menon is possible because Rodin is the master and not the slave of his colossal technique. The naming of a masterpiece is perhaps harder work than the producing it, and Rodin being a sculptor and not an illicit epigram distiller, is perfectly justified in picking up what he can from the witty and gifted people who throng his studio as much as he will let them. Let there be an end, then, not to the sordid and snarling jealousy which greatness must inevitably excite, not to the simian tooth-grindings which must always accom- pany the entrance of …

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1906 · PDF PAGE 175

Collected Works (Vol. II)

…f Being a shadowy sort of test ; thought. A verbal lusus at the best, At worst a wicked lie devised To bind men’s thoughts ; but we must work With our own instruments, nor shirk Discarding what we erstwhile prized ; Should we perceive it disagree With the first-born necessity. I come to tell you why I shun Impermanence The sight of men, the life and fun of the soul. You know I can enjoy so well, The Nature that I love as none (I think) before me ever loved. You know I scorn the fear of Hell, By worship and all else unmoved.

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1909 · PDF PAGE 57

John St. John

…he real plan is, then, to train the Will into as formid— able an engine as possible, and then, at the moment in the Ritual when the real work should be done, to fling forth flying that concentrated Will “ whirling forth with re-echoing Roar, so that it may comprehend with 55

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1944 · PDF PAGE 7

The Book of Thoth

… Futility—Seven of Swords; Interference—Eight of Swords; Cruelty—Nine of Swords; Ruin—Ten of Swords. Ace of Disks; Change —Two of Disks; Work—Three of Disks; Power—Four of Disks; Worry —Five of Disks; Success—Six of Disks; Failure—Seven of Disks; Prudence—Eight of Disks; Gain—Nine of Disks; Wealth—Ten of Disks.

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1904 · PDF PAGE 45

The Sword of Song

THE SWORD OF SONG 38 Destroying passion, feeling, thought, The very practice you have sought Unconscious, when you work the best, I carry on one step firm-pressed Further than you the path, and you For all my trouble, comment : “True ! “Auto-hypnosis. Very quaint !”53 No one supposes me a Saint—54 Some Saints to wrath would be inclined With such a provocation pecked ! But I remember and reflect That anger makes a person blind, And my own “Chittam” I’d neglect. Besides, it’s you, and you, I find, Are but a mode of my own mind. But then you argue…

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1913 · PDF PAGE 339

The Equinox (Volume I, Number IX)

…palace of luxury and riches. I have seen one of them whose face shone like that of Christ: he had callosities on his hands, and wore the work- man’s blouse; with clay he kneaded epics. He twisted together the sword of right and the sceptre of duty; and upon this column of gold and steel he placed the creative sign of love. One day, in a great popular assembly, he went down into the road with a piece of bread in his hand which he broke and distributed, saying: ‘‘ Bread of God, do thou make bread for all!” I know another of them who cried: “I wil…

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1913 · PDF PAGE 339

The Equinox (Volume I, Number X)

…palace of luxury and riches. I have seen one of them whose face shone like that of Christ: he had callosities on his hands, and wore the work- man’s blouse; with clay he kneaded epics. He twisted together the sword of right and the sceptre of duty; and upon this column of gold and steel he placed the creative sign of love. One day, in a great popular assembly, he went down into the road with a piece of bread in his hand which he broke and distributed, saying: ‘‘ Bread of God, do thou make bread for all!” I know another of them who cried: “I wil…

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1929 · PDF PAGE 28

The Stratagem and Other Stories

…heir whole hearts, and love unselfishly. IV We returned to Cambridge in October, and Arthur threw himself vigorously into the new year's work. Then I fell ill, and the hope we had indulged was disap- pointed. Worse, the course of the illness revealed a con- dition which demanded the most complete series of op- erations which a woman can endure. Not only the past hope, but all future hope, was annihilated. It was during my convalescence that the most re- markable incident of my life took place. I was in great pain one afternoon, and wished to se…

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1954 · PDF PAGE 467

Magick Without Tears

… thine own Reason and the Limitations thereof. This Science manifesteth unto thee thy true Nature in respect of the Machinery whereby it worketh, and showeth in pure Nakedness, without Clothing of Personality or Desire, the Anatomy of thy conscious Self. Furthermore, by this thou mayst understand the Essence of the Relations between all Things, and the Nature of Necessity, and come to the Knowledge of Form. For this Mathematics is as it were the last Veil before the Image of Truth, so that there is no Way better than our Holy Qabalah, which ana…

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