Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 53 of 105
1944 · PDF PAGE 59

The Book of Thoth

…e Bâton.1 Mercury is pre‐eminently the bearer of the Wand: Energy sent forth. This card there‐ fore represents the Wisdom, the Will, the Word, the Logos by whom the worlds were created. (See the Gospel according to St. John, chapter I.) It represents the Will. In brief, he is the Son, the manifestation in act of the idea of the Father. He is the male correlative of the High Priest‐ ess. Let there be no confusion here on account of the fundamental doctrine of the Sun and Moon as the Second Harmonics to the Lingam and the Yoni; for, as will be se…

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1909 · PDF PAGE 96

John St. John

…itual. I will leave off the mantra, though it is nearly as much part of me as my head by now; and instead repeat over and over again the words of the Ritual so that I can do it in the end with perfect fluency and comprehension. And this time may Adonai build the House! Instead I met Dr. R , who kindly offered to teach me how to obtain astral visions! (P.S.—The tone of this entry wrongs me. I sat patiently and reverently, like a Mela with his gum, hoping to hear the Word I needed.) Thence I went my long and lonely walk to my Secret Restaurant, le…

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1954 · PDF PAGE 316

Magick Without Tears

…e days there were Music-halls; I can't hope to explain to you what they were like, but they were jolly. (I'm afraid that there's another word beyond the scope of your universe!) At the Empire, Leicester Square, which at that time actually looked as if it had been lifted bodily from the "Continong" (a very wicked place) there was a promenade, with bars complete (drinking bars, my dear child, I blush to say) where one might hope to find "strength and beauty met together, Kindle their image like a star in a sea of glassy weather." There one might …

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1996 · PDF PAGE 211

The Law is for All

210 The Law is for All [III] 1. Abrahadabra; the reward of Ra Hoor Khut. 2. There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit! 3. Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them. 4. Choose ye an island! 5. Fortify it! 6. Dung it about with enginery of war! 7. I will give you a war-engine. 8. With it ye shall smite the peoples; and none shall stand before you. 9. Lurk! Withdraw! Upon them! this i…

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1954 · PDF PAGE 448

Magick Without Tears

… Thelemic language, "deviation from (especially in the matter of excess, trespasser) the True Will." Please take notice that most of the words which denote misconduct imply wandering, either from the home or from the path: error, debauch, wrong (=twisted), wry, evil (excessive) detraguer, go astray, and several others. So I too leap into the breach with Curtius, and point out that "Language itself asserts the doctrine of the True Will." But what says The Book of the Law? It is at pains to define Sin in plain terms : "The word of Sin is Restrict…

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1906 · PDF PAGE 176

Collected Works (Vol. II)

170 THE SWORD OF SONG Recapitulation of principal cos- mic theories.. Bard check- mates himself. Consciousness and Christi- anity. , Dhyana and Hinduism. Sammasa- madhi and Buddhism. — You know for me the soul is nought “6 Save a mere phantom in the thought, That thought itself impermanent, Save as a casual element With such another may combine To form now water and now wine ; The element itself may be Changeless to all eternity, But compounds ever fluctuate With time or space or various state. (Ask chemists else!) So I must claim Spirit and ma…

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1909 · PDF PAGE 94

The Equinox (Volume I, Number I)

THE EQUINOX Then, it may be, the Eye will open upon him, and the tomb of his Pyramid be unsealed. It is impossible in a few words to explain thoroughly this eclectic system; for each act and thought of the ritual demands an expert teacher, and even a good pupil might study for years before mastering the method. By which time he might not impossibly have discovered one of his own. Howbeit, I must do my best; and if by that best I can help “‘ the least of these little ones,” so much the better. XIx “The Intelligible subsisteth beyond Mind.”—ZOROA…

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1909 · PDF PAGE 94

The Equinox (Volume I, Number II)

THE EQUINOX Then, it may be, the Eye will open upon him, and the tomb of his Pyramid be unsealed. It is impossible in a few words to explain thoroughly this eclectic system; for each act and thought of the ritual demands an expert teacher, and even a good pupil might study for years before mastering the method. By which time he might not impossibly have discovered one of his own. Howbeit, I must do my best; and if by that best I can help “‘ the least of these little ones,” so much the better. XIx “The Intelligible subsisteth beyond Mind.”—ZOROA…

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1910 · PDF PAGE 27

Ambergris

…sures of o’erflowing life, Wine tasteless, tired the brain, and cold the breast ! Ah ! but if with it is one good deed wrought, One kind word spoken, one immortal thought Born in thee, all is paid : the weary strife Grows victory. “ Love is all and Death is nought ! ” Such an one wrote that work as I would meet, Lay my life’s burden at his silver feet, Have him give ear if I say Master. Yea ! I know no heaven, no honour, half so sweet ! He passed before me on the wheel of Time, He who knows no Time—the intense sublime Master of all philosophy a…

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1919 · PDF PAGE 408

The Equinox (Volume III, Number I)

THE EQUINOX 12. 1. DANA, the key of charity and love immortal. 2. SHILA, the key of Harmony in word and act, that counterbalances the cause and the effect, and leaves no further room for Karmic action. 3. KSHANTI, patience sweet, that nought can ruffle. 4. VAIRAGYA, indifference to pleasure and to pain, illusion conquered, truth alone perceived. 5. VIRYA, the dauntless energy that fights its way to the supernal TRUTH, out of the mire of lies terrestrial. 6. DHYANA, whose golden gate once opened leads the Narjol toward the realm of Sat eternal a…

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1961 · PDF PAGE 210

Liber Aleph

…ave Grief and Separation, being deceived by this Play so that they deem it the Division of Hate, She can but speak in Simplicity by that Word written in The Book of the Law: “To me!” For until thou love, the Play of Love is but Emptiness; and its cruelty is Cruelty indeed, except thou know it to be but a Sauce to whet Appetite, and to give Emphasis of Contrast, as a Painter dimmeth the Light by Cunning of his Shadows. But all this Delight that thou mayst have of the Universe both in its Veils and in its Nakedness is a Reward of thine Attainment…

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1906 · PDF PAGE 262

Collected Works (Vol. II)

… consideration deferred, in Sec- tion III. In this Fourth Noble Truth we approach the true drection of Buddhism; progress is but another word for change; is it possible to move in a direction whose goal is the changeless? The answer is Yea and Amen! and it is detailed in the Noble Eightfold Path, of which I propose to give a short resumé. First, however, of the goal. It may be readily syllogised : All existing things are (by nature, inevi- tably) subject to change. In Nirvana is no change. .'. No existing thing is or can be in Nirvana. Now here…

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1904 · PDF PAGE 35

The Sword of Song

THE SWORD OF SONG 28 You know for me the soul is nought36 Save a mere phantom in the thought, That thought itself impermanent, Save as a casual element With such another may combine To form now water and now wine ; The element itself may be Changeless to all eternity, But compounds ever fluctuate With time or space or various state. (Ask chemists else !) So I must claim Spirit and matter are the same37 Or else the prey of putrefaction. This matters to the present action Little or nothing. Here’s your theories ! Think if you like : I find it wea…

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1907 · PDF PAGE 119

Konx Om Pax

…hich he had in any case nothing to do, having been paralyzed for years). The excuse was, on the soles of his feet the creases formed the word Allah, so that he always trod upon the name of God! They killed Burckhardt for that, by the way. A pure invention in both instances. I saw his feet, and they were just like anybody else’s, only dirtier. Poverty and paralysis were his crimes, I warrant ye, my masters! Anyway, it was a great joke, and I made a splendid Arabian Tale of it. Read it! was the chorus. Which he did. THE MOSQUE BEWITCHED AN aged s…

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1909 · PDF PAGE 94

John St. John

…15. 2.30. 3.0. 4.15. 92 THE EQUINOX that before I reach those gates the whole sky may be one black flame 01 thundercloud, and the violet swords of the lightning may split asunder its heavy womb, and the rain, laughing like a young child, may dance upon the desert! The Light beginneth to dawn upon the Path, so that I see a little better where I stand. This whole journey seems under some other formula than IAO—perhaps a Pentagram formula with which I am not clearly acquainted. If I knew the Word of the Grade, I could foretell things: but I don’t. …

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1912 · PDF PAGE 127

Mortadello

…sure to be a serious quarrel about the caesura. This does not always follow the fall of the rime. I have even rimed with the middle of a word : Hell surges ; all its demons yell with triumph : fell Swell their appalling choirs the unutterable spell. Even some of the plain Alexandrines have no proper caesura : Mischief, I gather, Mistress Mary Magdalene ! Here there is no possible beat. I have done this in order to indicate to the actors who will play this comedy if ever there is an English speaking stage

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1919 · PDF PAGE 79

The Equinox (Volume III, Number I)

…Thy glory may be seen of them. 28. Nor shall it be spoken in the markets that I am come who should come; but Thy coming shall be the one word. 29. Thou shalt manifest Thyself in the unmanifest; in the secret places men shall meet with thee, and Thou shalt overcome them. 30. I saw a pale sad boy that lay upon the marble in the sunlight, and wept. By his side was the forgotten lute. Ah! but he wept. 31. Then came an eagle from the abyss of glory and overshadowed him. So black was the shadow that he was no more visible. 32. But I heard the lute li…

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1929 · PDF PAGE 142

Magick in Theory and Practice (Section 1)

…ny other purpose, but it remains inert until consecrated. Purification is performed by water, and banishing by air, whose weapon is the sword. Consécra¬ tion is performed by fire, usually symbolised by the holy oil.1 In most extant magical rituals the two operations are per¬ formed at once; or (at least) the banishing has the more important place, and greater pains seem to be taken with it; but as the student advances to Adeptship the banishing will diminish in importance, for it will no longer be so necessary. The Circle of the Magician will h…

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1961 · PDF PAGE 99

Liber Aleph

…that every Part of thy Nature rejoiceth with every other Part, communicating Praise. Now then learn also how this Formula is that of the Word ABRAHADABRA. First, HAD is the Triangle erect upon twin Squares. Of Hadit need I not to write, for He hath hidden Himself in The Book of the Law. This Substance is the Father, the Instrument is the Son, and the Metaphysical Ekstacy is the Holy Ghost, whose Name is HRILIU. These are then the Sun, Mercury, and Venus, whose sacred letters are R (r), B (b), and D (d). But the last of the Diverse Letters is H …

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1909 · PDF PAGE 48

John St. John

…aw! infinitum; but the act of writing down these things stops the mantra. This may be (partly) because I always say under my breath each word as I write it. [P.S.-But I do so, though less possibly, as I read] As I am really awake, I may as well do a little Prana- yama. How little I know of magic and the conditions of success! My 17 cycles of breath were not absolutely easy; yet I did them. After a big dinner!!! The sweating was quite suppressed, in spite of the heat of the night and the exercise ; and the first symptoms of the Bhuchari-Siddhi—th…

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