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Page 50 of 951907 · PDF PAGE 95
…thin the shadow blind My own love's face most amorously draw Out of the deep toward my cloudy mind . O suddenly I felt a kiss enclose My whole live body , as a rich red rose Folding its sweetness round the honey - bee ! I felt a perfect soul embracing me , And in my spirit like a river flows A passion like the passion of the sea .* So ends the first part of this mystical and symbolic poem . In the second part the Queen speaks , her love 1 Mysteries : Lyrical and Dramatic , vol . i, p . 99 . 3 Ibid . 4 Ibid . 2 Ibid . vol . i, p . 100 .
1911 · PDF PAGE 255
… sun, Bear on the mighty breast of foam Thalassian, Bear on my bosom, jutting plenilune, Maiden, the fadeless Rose of the Creation ! The whole flower-life of earth and sky and sea From me was born, and shall return to me! I am: for men and beings passionate, For mine own self calm as the river-cleaving Lotus—barne lord of Silence: I create Or discreate, both in my bosom heaving : My lightest look is mother ofa Fate: My fingers sapphire-ringed with sky are weaving Ever new flowers and lawns of life, designed Nobler and newer in mine older mind, I a…
1911 · PDF PAGE 255
… sun, Bear on the mighty breast of foam Thalassian, Bear on my bosom, jutting plenilune, Maiden, the fadeless Rose of the Creation ! The whole flower-life of earth and sky and sea From me was born, and shall return to me! I am: for men and beings passionate, For mine own self calm as the river-cleaving Lotus—barne lord of Silence: I create Or discreate, both in my bosom heaving : My lightest look is mother ofa Fate: My fingers sapphire-ringed with sky are weaving Ever new flowers and lawns of life, designed Nobler and newer in mine older mind, I a…
1911 · PDF PAGE 49
… a black web over the face of the stone. A ray of light pierces it from behind and above. Then cometh a black cross, reaching across the whole stone; then a golden cross, not so large. And there is a writing in an arch that spans the cross, in an alphabet in which the letters are all formed of little daggers, cross-hilted, differently arranged. And the writing is: Worship in the body the things of the body; worship in the mind the things of the mind; worship in the spirit the things of the spirit. (This holy alphabet must be written by sinners,…
1954 · PDF PAGE 176
…f the original has been enhanced and enriched by its experience. There is another way of defining the Great Work that explains to us the whole object of manifestation, of departing from the perfection of "Nothing" towards the perfection of "everything," and one may consider this advantage, that it is quite impossible to go wrong. Every experience, whatever may be its nature, is just another necessary bump. Naturally one cannot realize this until one becomes a Master . of the Temple; consequently, one is perpetually plunged in sorrow and despair…
1907 · PDF PAGE 265
…matics , there was not truly absolute O , for O is, as I have shown , dependent on the ideas of categories . If these existed , then the whole question is merely thrown back ; we must reach a state in which the O is absolute . Not only must we get rid of all subjects , but of all predicates . By o ( in mathe matics ) we really mean O ", where n is the final term of a natural scale of dimensions , categories , or predi cates . Our Cosmic Egg , then , from which the pre sent universe arose , was Nothingness , extended in no categories , or , grap…
1909 · PDF PAGE 188
…se and “cast into the midst thereof the Fire of the Sun "—z.e., y (6), “ the Seal of Creation ”—and we have y12,an Egg. Where we see the whole universe enclosed in the Cosmic Egg of Hindu and Egyptian Mythology : and the Formulation of the Sphere 178
1909 · PDF PAGE 188
…se and “cast into the midst thereof the Fire of the Sun "—z.e., y (6), “ the Seal of Creation ”—and we have y12,an Egg. Where we see the whole universe enclosed in the Cosmic Egg of Hindu and Egyptian Mythology : and the Formulation of the Sphere 178
1910 · PDF PAGE 149
…e Karma minus Atman of the Buddhists and the Karma plus Atman of the later Vedantists? The Brahman’s idea, at first, was of one complete whole, this, as the comment supplanted the text, got frayed into innumerable units or Atmans, which, on account of Karma, were born again and again until Karma was used up and the individual Atman went back to the universal Atman. Buddha erasing the Atman, though he refused to discuss the Begin- ning, postulates Nibbana as the end, which fact conversely also postulates the Beginning as Nibbana. Therefore we ha…
1910 · PDF PAGE 149
…e Karma minus Atman of the Buddhists and the Karma plus Atman of the later Vedantists? The Brahman’s idea, at first, was of one complete whole, this, as the comment supplanted the text, got frayed into innumerable units or Atmans, which, on account of Karma, were born again and again until Karma was used up and the individual Atman went back to the universal Atman. Buddha erasing the Atman, though he refused to discuss the Begin- ning, postulates Nibbana as the end, which fact conversely also postulates the Beginning as Nibbana. Therefore we ha…
1911 · PDF PAGE 107
…ery deep eye-lids, and long lashes. Her eyes are closed, or nearly closed. It is impossible to say anything about her. She is naked; her whole body is covered with fine gold hairs, that are the electric flames that are the spears of mighty and terrible Angels whose breast- plates are the scales of her skin. And the hair of her head, that flows down to her feet, is the very light of God himself. Of all the glories beheld by the seer in the Aethyrs, there is 105
1913 · PDF PAGE 54
…close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law. 41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accurséd! Accurséd be it to the aeons! Hell. 42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will. 43. Do that, and no other shall say nay. 44. For pure …
1913 · PDF PAGE 54
…close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law. 41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accurséd! Accurséd be it to the aeons! Hell. 42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will. 43. Do that, and no other shall say nay. 44. For pure …
1922 · PDF PAGE 243
…se torments that I may be purified completely from the flesh. But Peter doesn’t understand at all. He blames me bitterly. We go over the whole thing again and again. Every incident since we met is taken in turn as the cause of our misery Sometimes his brutal lust revives in his mind. He thinks I am a vampire sent from Hell to destroy him ;
1922 · PDF PAGE 6
…th those shameless eyes That burn my soul, you loose the torrent stream Of my desire, you make my lips your prize, And on them burns the whole life’s hope: you deem You buy a heart; but I am well aware How my damnation dwells in that supreme Passion to feed upon your shoulders bare, And pass the dewy twilight of our sin In the intolerable flames of hair That clothe my body from your head; you win The devil’s bargain; I am yours to kill, Yours, for one kiss; my spirit for your skin! O bitter love, consuming all my will! O love destroying, that h…
1907 · PDF PAGE 267
… that the substratum was something distinct from and exclusive of extension ? " 3 And what is pure extension ? -Absolute Zero . Thus the whole cosmic process resolves itself under 1 “ Heaven and earth and the ten thousand things come from existence , but existence comes from non - existence .” “ The TA O begets unity , unity begets duality ; duality begets trinity ; and trinity begets the ten thousand things .” — Lao - Tze . 2 The Principles of Human Knowledge , p . 69 . 3 The Three Dialogues , p . 45 .
1909 · PDF PAGE 83
…ove, sections v. and vii. The methods for obtaining success in this matter are far more formidable than those previously sufficient. The whole mind must be intended for long unbroken periods, concen- trated absolutely upon its own working until this becomes normal to it, when the state called Pratyahara is attained. The first result will be its resolution into disconnected impressions. Following this may occur a terrible experience; the consciousness of the disconnectedness of all phenomena, and of the units of consciousness of the observer. Bo…
1909 · PDF PAGE 83
…ove, sections v. and vii. The methods for obtaining success in this matter are far more formidable than those previously sufficient. The whole mind must be intended for long unbroken periods, concen- trated absolutely upon its own working until this becomes normal to it, when the state called Pratyahara is attained. The first result will be its resolution into disconnected impressions. Following this may occur a terrible experience; the consciousness of the disconnectedness of all phenomena, and of the units of consciousness of the observer. Bo…
1910 · PDF PAGE 60
… are able to discover in the world is mind. The idea of the physical world is only a product of the mind. . . . But this idea is not the whole of mind, for we have many mental constituents, such as the simple sensations of pain and of pleasure, that are not ideas of bodies . . . every process of know- ledge, including scientific knowledge, is merely a psychical event. . . . This fact cannot be banished by the well-known method of the ostrich ” (pp. 39, 40). “The real mystery of mysteries is the mind of man. Why, with a pen or brush, one man sit…
1910 · PDF PAGE 60
… are able to discover in the world is mind. The idea of the physical world is only a product of the mind. . . . But this idea is not the whole of mind, for we have many mental constituents, such as the simple sensations of pain and of pleasure, that are not ideas of bodies . . . every process of know- ledge, including scientific knowledge, is merely a psychical event. . . . This fact cannot be banished by the well-known method of the ostrich ” (pp. 39, 40). “The real mystery of mysteries is the mind of man. Why, with a pen or brush, one man sit…