Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
…bting; all fearing. But one and all go away hopeless, utterly hopeless. I could bear it better if his were not so great a name. But he's right— he’s always right. That’s what's so terrible—he’s alway‘s right! Dr. F. Come, come! Don’t break down, Mrs. Bob! Mrs. B. VVouldn’t it be better to let them go on blindly to the end? Think of them watching and waitingl Think 66
…pelled witnesses of the eternal impotence of doubt. It is, then, against faith itself that the Reformation pro- tested! Protestants were right only in their protest against the inconsiderate and persecuting zeal which wished to force consciences. They claimed the right to doubt, the right to have less religion than others, or even to have none at all; they have shed their blood for that sad privilege; they conquered it, they possess it; but they will not take away from us that of pitying them, and loving them. When the need to believe again tak…
…pelled witnesses of the eternal impotence of doubt. It is, then, against faith itself that the Reformation pro- tested! Protestants were right only in their protest against the inconsiderate and persecuting zeal which wished to force consciences. They claimed the right to doubt, the right to have less religion than others, or even to have none at all; they have shed their blood for that sad privilege; they conquered it, they possess it; but they will not take away from us that of pitying them, and loving them. When the need to believe again tak…
…, there is the Providence of God, and the sacrifice of man. Q. What is this sacrifice? A. It is the willing and spontaneous surrender of right. Q.. Is this sacrifice reasonable? A. No; it is a kind of folly greater than reason, for reason is forced to admire it. Q. How does one call a man who acts according to truth, reality, reason and justice? A. A moral man. g. And if he sacrifices his interests to justice? a. A man of honour. g. Andif in order to imitate the grandeur and goodness of Providence he does more than his duty, and sacrifices his …
…, there is the Providence of God, and the sacrifice of man. Q. What is this sacrifice? A. It is the willing and spontaneous surrender of right. Q.. Is this sacrifice reasonable? A. No; it is a kind of folly greater than reason, for reason is forced to admire it. Q. How does one call a man who acts according to truth, reality, reason and justice? A. A moral man. g. And if he sacrifices his interests to justice? a. A man of honour. g. Andif in order to imitate the grandeur and goodness of Providence he does more than his duty, and sacrifices his …
…renascent, the lovely star of dawn. Liberty is not licence, for licence is tyranny. Liberty is the guardian of duty, because it reclaims right. Lucifer, of whom the dark ages have made the genius of 1 Right—‘droit —a word much in evidence at the time, with no true English equivalent, save in such phrases as ‘the right to work. By itself it is only used in the plural, which will not do here, and throughout this treatise —TRANs. 23
…renascent, the lovely star of dawn. Liberty is not licence, for licence is tyranny. Liberty is the guardian of duty, because it reclaims right. Lucifer, of whom the dark ages have made the genius of 1 Right—‘droit —a word much in evidence at the time, with no true English equivalent, save in such phrases as ‘the right to work. By itself it is only used in the plural, which will not do here, and throughout this treatise —TRANs. 23
…T. In the family circle: JOHN [to his brother]. Now, Albert, I should like you to take some flowers to Mother for a present. ALBERT. All right. [Zhey enter shop.) JOHN. Here’s the money. ALBERT. All right. [They reach home.] JOHN. Now you go in all by yourself and say, “Here are some flowers for you, Mother.” I will wait outside. ALBERT. All right. [Wizthin.] Here are some flowers for you, Mother ! MOTHER. Oh, thank you, Albert, how beautiful! FATHER. Very kindly thought of, my son!
…T. In the family circle: JOHN [to his brother]. Now, Albert, I should like you to take some flowers to Mother for a present. ALBERT. All right. [Zhey enter shop.) JOHN. Here’s the money. ALBERT. All right. [They reach home.] JOHN. Now you go in all by yourself and say, “Here are some flowers for you, Mother.” I will wait outside. ALBERT. All right. [Wizthin.] Here are some flowers for you, Mother ! MOTHER. Oh, thank you, Albert, how beautiful! FATHER. Very kindly thought of, my son!
… to pray. He has become a priest unto him- self his own Guardian, he may administer to himself the holy sacrament of God in Truth and in Right, he has become Exempt from the shackles of Earth. He is the Supreme Man, one step more he enters the Sanctuary of God and becomes one with the Brotherhood of Light. Up to this stage progress has meant Work, work terrible and Titanic, one great striving after union which roughly may be compared to the five methods of Yoga. From this fifth stage work gives place to knowledge, Qabalistically the aspirant en…
… to pray. He has become a priest unto him- self his own Guardian, he may administer to himself the holy sacrament of God in Truth and in Right, he has become Exempt from the shackles of Earth. He is the Supreme Man, one step more he enters the Sanctuary of God and becomes one with the Brotherhood of Light. Up to this stage progress has meant Work, work terrible and Titanic, one great striving after union which roughly may be compared to the five methods of Yoga. From this fifth stage work gives place to knowledge, Qabalistically the aspirant en…
TH Ε EQUINOX surround it, answering to the Paths; of these, three fall below the Right branch for Aleph, Mem, and Shin, seven above the Central branch for the double letters; and between it and that on the Right twelve: six above and six below about the Left- hand branch. The whole is a great and flaming Torch It symbolizes Force—strength, rush, vigour, energy, and it governs, according to its nature, various works and ques- tions‘ It implies Natural, as opposed to Invoked, Force. II THE ROOT OF THE POWERS OF THE WATERS Ace of Cuþs or Chalice: A…
TH Ε EQUINOX surround it, answering to the Paths; of these, three fall below the Right branch for Aleph, Mem, and Shin, seven above the Central branch for the double letters; and between it and that on the Right twelve: six above and six below about the Left- hand branch. The whole is a great and flaming Torch It symbolizes Force—strength, rush, vigour, energy, and it governs, according to its nature, various works and ques- tions‘ It implies Natural, as opposed to Invoked, Force. II THE ROOT OF THE POWERS OF THE WATERS Ace of Cuþs or Chalice: A…
…arden of the 28th Aethyr. Now my name thou shalt obtain in this wise. Of the three angels of the Aethyr, thou shalt write the names from right to left and from left to right and from right to left, and these are the holy letters: The first 1, the fifth 2, the sixth 3, the eleventh 4, the seventh 5, the twelfth 6, the seventeenth 7. Thus hast thou my name who am above these three, but the angels of the 30th Aethyr are indeed four, and they have none above them; wherefore dispersion and disorder. Now cometh from every side at once a voice, terrib…
THE EQUINOX which is taught. On reaching the highest grade of the sec- ond Order, that of Exempt Adept, there are two Paths open, the right hand and the left. These are described at length in Liber 418, and we must refer the Student to that book. But the main point is that on the right hand path, stripping self, the Adept becomes Nemo, the Master of the Temple, and re- turns across the abyss, or rather is flung forth, and appears in the Heaven of Jupiter—or sphere of another planet—as a morning Star or an evening Star to bring light to them tha…
…rus sped the flame, Harpocrates Receive the flame, and set the soul at ease. I who was One am One, all light Balanced within me, ordered right, As it was ever to the initiates ken Is now, and shall be evermore. Amen.
in your mind, my dear young lady: you are thinking that two's company and three's none; and I agree; but we are going to put that right by asking Brother Cyril to study his Qabalah for a little; for before leaving him in the ant-heap — he has really a shocking turn of mind — I want a little chat with you. You see, you are one of Us now, my dear." "I don't understand," uttered the girl, rather angrily, as Cyril obediently went to his desk, pulled a large square volume out of it, and became immediately engrossed. [23] Brother Cyril has told me of…
… but follow eager vanities. To whom in Truth the Truth is known, Falsehood in Falsehood doth appear, To them the Path of Truth is shown; right aspirations are their sphere ! 1 Sodden — the habitual— who ézves unre- strained, etc. 2 The Indian power of evil. 3 Alternative reading !— Who is not free from dirty taint, and tem- perate and truthful ain’t, He should not wear the garment quaint that marks the Arahat or Saint.—A. C. An ill-thatched house is open to the mercy of the rain and wind. So passion hath the power to break into an unreflecting …
… most certainly be performed under the instruction of a Guru. 2. Maha Mudra. Pressing the anus with the left heel and stretching out the right leg, take hold of the toes with your hand. Then practise the Jalandhara Bandhat and draw the breath through the Sushumna. Then the Kundalini becomes straight just as a coiled snake when struck. . . . Then the two other Nadis (the Ida and Pingala) become dead, because the breath goes out of them, Then he should breathe out very slowly and never quickly.} 3. Maha Bandha. Pressing the anus with the left ank…
… most certainly be performed under the instruction of a Guru. 2. Maha Mudra. Pressing the anus with the left heel and stretching out the right leg, take hold of the toes with your hand. Then practise the Jalandhara Bandhat and draw the breath through the Sushumna. Then the Kundalini becomes straight just as a coiled snake when struck. . . . Then the two other Nadis (the Ida and Pingala) become dead, because the breath goes out of them, Then he should breathe out very slowly and never quickly.} 3. Maha Bandha. Pressing the anus with the left ank…