Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 48 of 90
1913 · PDF PAGE 78

Book 4 (Part II)

…traight like the wand and the dagger. Reception, not projection, is its nature.^ 1 As the Magician is in the position of God towards the Spirit that he evokes, he

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1905 · PDF PAGE 114

Collected Works (Vol. I)

…ll chorus of the earth, Flash through the splendid portals of re- birth, Completing Truth in its amazing span :— ‘** Godhead is made the Spirit that is Man.” To whose white mountains, and their arduous ways, Turn we our purpose, till the faith that slays Yield up its place to faith that gives us life, The faith to conquer in the higher strife ; Our single purpose, and sublime intent, With their spilt blood to seal our sacra- ment, Who stand among Light ; Our single purpose, by incarnate might Begotten after travail unto death, To live within th…

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1910 · PDF PAGE 71

Ambergris

… his own sake. No voice, no song might pierce or penetrate That enviable universal state. The sun and moon beheld, stood still. Only the spirit’s axis, will, Considered its own soul and sought a deadlier deep, And in its monotone mood Of supreme solitude Was neither glad nor sad because it did not sleep ; But with calm eyes abode Patient, its leisure the galactic load, Abode alone, nor even rejoiced to know that it was God.

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1910 · PDF PAGE 93

The Scented Garden

… The passage may mean : “ I will float heavenward on the perfume of my adoration, being insulated from the world by my love (or the Holy Spirit) under That Tree.” i.e. the Tree of Life.

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1902 · PDF PAGE 13

Tannhäuser

Ibsen, otherwise in spirit and style purely Greek, and dealing as the Greeks did with the emotions of the soul, has realised the changed and infinitely more complex conditions of life ; our self-appointed spiritual guides notwithstanding, or, rather, withstanding in vain. Consequently it is impossible any more to divine whether virtue or vice (as understood of old) will cause the irreparable catastrophe which is the one element of drama which we may still (in the work of a modern dramatist) await with any degree of confidence. I trust that I ma…

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1909 · PDF PAGE 18

777

…) Vows Pisces V . . -D'S5 29 ee ee ee ee te Sol -| 80 ee Fire . . WR [81 wee te ew ee ee Saturn 32 Ce ee ee Earth - PIN [82 bis we ee we Spirit. . -* TW j81bis * The asterisks (*) refer to Notes at end of Table.

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1913 · PDF PAGE 89

Book 4 (Part II)

…, " a bow "). Think of the Vision of the Arrow in Liber 418, and look at the passages in the Holy Books which speak of the action of the spirit under the figure of a deadly poison. For to each individual thing attainment means first and foremost the destruction of the individuality. Each of our ideas must be made to give up the Self to the Beloved, so that we may eventually give up the Self to the Beloved in our turn. It will be remembered in the History Lection ^how the Adepts "who had with smiling faces abandoned their homes and their possess…

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1944 · PDF PAGE 158

The Book of Thoth

…ini. He is a warrior helmed, and for his crest he bears a revolving wing. Mounted upon a maddened steed, he drives down the Heavens, the Spirit of the Tempest. In one hand is a sword, in the other a poniard. He represents the idea of attack. The moral qualities of a person thus indicated are activity and skill, subtlety and clev‐ erness. He is fierce, delicate and courageous, but altogether the prey of his idea, which comes to him as an inspiration without reflection. If ill‐dignified, the vigour in all these qualities being absent, he is incap…

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1954 · PDF PAGE 395

Magick Without Tears

… the Jupiter there is, within these limits, that their rank is not as high as their Archangel, nor as low as their Intelligence or their Spirit. But their Jupiter is pure Jupiter; no other planet enters into their composition. We see and hear them, usually (in my own experience) as the result of specific invocation. Less frequently we know them through the sense of touch as well; sometimes their presence is associated with a particular perfl me. (This, by the way, is very striking, since it has to overcome that of the incense.) I must very stro…

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1910 · PDF PAGE 42

The World’s Tragedy

…he Earth. So that the reader need only turn back to the title-page to see that the Light hath indeed arisen in the darkness. THE ENGLISH SPIRIT It was in my mind to discourse freely upon this enga- ging topic ; but to say truth I am somewhat weary, having now written for some six hours, and being well assured that if I once laid down the pen nothing would persuade me to resume the distasteful task. For there is no ecstasy in argument and exposition as there is in Poetry. That is why journalists are such dull dogs, even when they start as brilli…

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1912 · PDF PAGE 53

Mortadello

…E 35 Be ruled, I pray you, pen these passions for your life ! Or you do violence to your own natures, soil The fiery quintessence, God’s spirit, in turmoil. Why do you rage, a sea of angry gentlemen, When you should bend the knee to Mortadello ? ALESSANDRO. Wen ! Blotch ! Bubo ! Spider ! Leech ! Crab-apple ! Wart ! Poor- john ! Carbuncle ! MONICA. Chasten speech ! [To MORTADELLO.] What grief’s his grievance on ? ALESSANDRO. Oh ! I’ve no special grudge against the filthy fellow, But if I were a judge, I’d shorten Mortadello ! MONICA. Oh ! he’s t…

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1922 · PDF PAGE 115

Diary of a Drug Fiend

…s was an obvious crook. If I had handed him that five thousand, I should never have heard of him or of it again. ' I began to recover my spirits. “Look here,” said Lou, “ let’s forget it. Write Feccles a note to say you couldn’t raise the money by the date it was wanted, and let’s get out. We ought to economise, in any case, Let's get off to Italy as we said. The exchange is awfully good, and _living’s delightfully cheap. It’s silly ‘spending money when you've got Love and Cocaine.” My spirit leapt to meet hers. I scribbled a note of apology to…

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1961 · PDF PAGE 107

Liber Aleph

THE BOOK OF WISDOM OR FOLLY 95 Gp De Sacramento Vero (Of the True Sacrament) UT in the Sacrament of the Gnosis, which is of the Spirit, is there naught hurtful, for its Elements are not only Food, but a true Incarnation and Quint- essence of Life, Love, and Liberty, and at its Manifestation thy Lion is consecrated by pure Light of Ekstacy. Also, as this is the strongest so also it is the most sensitive of all Things soever, and both proper and ready to take Impress of Will, not as a Seal passively but with true Recreation in a Microcosm thereof…

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1961 · PDF PAGE 208

Liber Aleph

… the Will by Repose and by Preparation, as a Conqueror resteth his Armies, and feedeth them, and looketh to their Furniture and to their Spirit, before he joineth the Battle. Also, there is the Restraint of Art, which includeth that other of Discipline, and its Nature is to adorn the Will and to admire its Strength and its Beauty, and to enjoy its Victory by Anticipation in full Confidence, not fearful of Time that robbeth them that are ignorant concerning him, how he is but Mirage and Illusion, incapable to besiege the Fortress of the Soul. Wo…

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1909 · PDF PAGE 79

The Equinox (Volume I, Number I)

…t becometh you to understand with the Flower of Mind.” “Having mingled the Vital Spark, from two according sub- stances, Mind and Divine Spirit, as a third to these He added Holy Love, the venerable Charioteer uniting all things.” “Filling the Soul with profound Love.” “The Soul of man does in a manner clasp God to herself. Having nothing mortal, she is wholly inebriated with God. For she glorieth in the harmony under which the mortal body sub- sisteth.” “ As rays of Light his locks flow forth, ending in acute points. ZOROASTER, ” Vedana.—Perta…

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1909 · PDF PAGE 79

The Equinox (Volume I, Number II)

…t becometh you to understand with the Flower of Mind.” “Having mingled the Vital Spark, from two according sub- stances, Mind and Divine Spirit, as a third to these He added Holy Love, the venerable Charioteer uniting all things.” “Filling the Soul with profound Love.” “The Soul of man does in a manner clasp God to herself. Having nothing mortal, she is wholly inebriated with God. For she glorieth in the harmony under which the mortal body sub- sisteth.” “ As rays of Light his locks flow forth, ending in acute points. ZOROASTER, ” Vedana.—Perta…

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1912 · PDF PAGE 32

Book 4 (Part I)

… was brought up on the fables of the “ Old Testament,” and so was compelled to ascribe his experiences to “Jehovah,” although his gentle spirit could have had nothing in common with the monster who was always commanding the rape of virgins and the murder of little children, and whose rites were then, and still are, celebrated by human sacrifice.1 Similarly the visions of Joan of Arc were entirely Christian; but she, like all the others we have mentioned, found somewherethe force to do great things. Of course, it may be said that there is a falla…

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1913 · PDF PAGE 136

The Book of Lies

…eautiful poem.”—Occult Re- VIEW. *‘Ttis impossible to read ... without being impressed by the essential truth and beauty of the author’s spirit . .. written not as tasks are written, but from the fulness of the heart, passionately. In ‘ Sir Palamedes’ we have the history of a holy quest so treated that the theme becomes reconciled to ‘*The High History of Good Sir Palamedesis something between ‘The Hunting of the Snark’ and ‘Don Quixote’ without the particular individ- ual qualities of either; but, seriously speaking, it is a religious poem, an…

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1930 · PDF PAGE 4

Magick in Theory and Practice (Section 3)

…5 — Example of a seasonal ritual. Pages 376-383 — Ritual to invoke Horus. Number VIII. — Pages 99-128 — The conjuration of the elemental spirits. Number IX. — Pages 117-136 — Ritual for invoking the spirit of Mars. Number X. — Pages 57-79 — Modem example of a magical ritual in dramatic form, commemorating the return of Spring. Pages 81-90 — Fragment of ritual of a very advanced character. VOL. III. No. 1. — This volume contains an immense number of articles of primary importance to every student of magick. The rituals of the Book of Lies and th…

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1961 · PDF PAGE 202

Liber Aleph

…he Law lieth the Reward of our Chief Work, the making whole of Mankind from the Conscience of Sin which divideth him, and afflicteth his Spirit. h

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