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Page 47 of 1151912 · PDF PAGE 54
…S offered hand. ALESSANDRO. Id kiss the devil at your command. MONICA. Put up your sword ! Now, gentles all, we reconcile each warring thought, End all our quarrel with a smile, right richly wrought. Farewell, Count Mortadello ! Go your lordly ways, Followed by faith and overflow of high-pitched praise. [To ALESSANDRO.] For you sir, since you erred, repair your fault I lay This penance ; to attend me where I go to pray. MORTADELLO. [Still shaken by the brawl.] Farewell, prin- cess. I thank your kindly aid. [He goes off, R. ALL. Farewell ! We…
1913 · PDF PAGE 40
…This is a correct view, but only from above; and we prefer, if we are truly wise, to avoid this everlasting wail which characterizes the thought of the Indian peninsula: "Everything is sorrow," etc. Accepting their doctrine of the two phases of the Absolute, we must, if we are to be consistent, class the two phases together, either as good or as bad; if one is good and the other bad we are back again in that duality, to avoid which we invented the Absolute. The Christian idea that sin was worth while because salvation was so much more worth whi…
1913 · PDF PAGE 112
…n Tiphereth, must be rent asunder. The mind must be broken up into a form of insanity before it can be transcended. David said: " I hate thoughts." The Hindu says: "That which can be thought is not true." Paul said: "The carnal mind is enmity against God." And every one who meditates, even for an hour, will soon discover how this gusty aimless wind makes his flame flicker. "The wind bloweth where it listeth." The normal man is less than a straw. ^ ' But as it is said, Shnilia similibus curanttir, we find this Ruach also the symbol of the Spirit…
1913 · PDF PAGE 121
… he went exploring in his world Of space and number , groping in the dark , Finding the pathways blocked on every side , Till some great thought arising as a sun , Would drive the mists away and show in front The radiant living mountains of new truth . I know not if I understood aright His meaning , but I saw upon his face The rapture of a visionary inspired . And as I went from out the ancient gate , mber , Focked on a su min front 102
1961 · PDF PAGE 213
…s, seek Escape by denying all Duality soever to their God, or True State, I speak of Parabrahaman and of Nibbana, thus in any Reality of Thought rather denying Him or It than destroying Illusion. But in our Light we have no Need of any Denial, and accept all, yea Illusion itself, discriminating only in our Minds between Phenomena by Comparison with some convenient Standard, for the Purpose of maintaining the Order of our Conceptions in Respect of the Relation of any Being with its Environment. t
1907 · PDF PAGE 303
…n this (Reverence to Ganesh '!) And at that instant comprehend (That past and future tenses vanish ) What Fichte comprehends. Division , Thought , wisdom , drop away . I see The absolute identity Of the beholder and the vision.? Then we come to the advanced stage known as Dhyana . In “ Science and Buddhism ” Crowley states : In a certain meditation one day I recorded : I was (a) conscious of external things seen behind after my nose had vanished . (6) Conscious that I was not con scious of these things . These (a) and (6) were simultaneous . 1 …
1928 · PDF PAGE 113
…e and professional habit to frighten at any cost the innocent as the guilty. There remained one supreme task to ac- complish, whose mere thought caused me dreadful anguish; I must inform his parents. My feet refused to take to their door. At last I summoned up sufficient courage, but, to my great astonishment, the mother showed no emotion; not one tear oozed from the corner of her eye. I attributed this strangeness to the horror itself which she must be suffering; and I remembered the well-known apophthegm,
1912 · PDF PAGE 23
EDITORIAL LOVE! Dear Readers, have you ever thought what a wonderful thing love is? What would life be without love? A desertl There would be no true happiness without love. And yet we must admit that love is in some ways a great danger. We must remember that many great teachers have forbidden it. What did the great Buddha say to Ananda? “ Beware of women, Anandal " " But, Lord, they are subtle of speech I " " Don’t speak to them, Anandal” “ But, Lord, suppose they speak to us ? ” “ Keep wide awake, Anandal " Think of Paul’s contemptuous permis…
1912 · PDF PAGE 355
…ס הוהי ?ויאריל TETRAGRAMMATON is to His?;»םש [Ps. »₪, ω] Delight, joy?החמש 354 Grew fat; anointed?}שר Heptaeteris intermissoria?הממש 355 Thought; idea?הבשחמ Year?הנש 356 The Cedars of Lebanonיזרא ?ןונבל Expiationes. [Vide κυ.?םירופב װ]6.<.ק1.0,1 SΕΡΗ I ROT Η A young mule?רפוע Ophra, mother of Goliath?ףרוע Spirits of the livingזוהןך ?ןייהו 39 4z-fold Name, Geburah inרנכ ?שבי Yetzirah 357 Iniquity?אשונ 358 Shame?הבשנ Shiloh shall comeאבי ?הליש Msz, the Messiah?חישמ Nechesh, the Serpent that wm initiated Eve (Taking the three H's in?םיא`שא mHM-[N …
1912 · PDF PAGE 23
EDITORIAL LOVE! Dear Readers, have you ever thought what a wonderful thing love is? What would life be without love? A desertl There would be no true happiness without love. And yet we must admit that love is in some ways a great danger. We must remember that many great teachers have forbidden it. What did the great Buddha say to Ananda? “ Beware of women, Anandal " " But, Lord, they are subtle of speech I " " Don’t speak to them, Anandal” “ But, Lord, suppose they speak to us ? ” “ Keep wide awake, Anandal " Think of Paul’s contemptuous permis…
1912 · PDF PAGE 355
…ס הוהי ?ויאריל TETRAGRAMMATON is to His?;»םש [Ps. »₪, ω] Delight, joy?החמש 354 Grew fat; anointed?}שר Heptaeteris intermissoria?הממש 355 Thought; idea?הבשחמ Year?הנש 356 The Cedars of Lebanonיזרא ?ןונבל Expiationes. [Vide κυ.?םירופב װ]6.<.ק1.0,1 SΕΡΗ I ROT Η A young mule?רפוע Ophra, mother of Goliath?ףרוע Spirits of the livingזוהןך ?ןייהו 39 4z-fold Name, Geburah inרנכ ?שבי Yetzirah 357 Iniquity?אשונ 358 Shame?הבשנ Shiloh shall comeאבי ?הליש Msz, the Messiah?חישמ Nechesh, the Serpent that wm initiated Eve (Taking the three H's in?םיא`שא mHM-[N …
1929 · PDF PAGE 11
…and only then dragged out There is a traitor, a spy. Henceforth I must find a new means of communicating the details of my plan. I have thought it all out. I shall speak in a sort of rebus, which not even you will be able to understand unless you have all the piecesand the key. Mind you engrave upon your memory every word I say. The following day: Do you remember the taking of the old mill by the Prussians in 70? My difficulty is that I must give you the skeleton of the puzzle, which I cant do in words. But watch the line of my spade and…
1954 · PDF PAGE 227
…want to confine it to the outlook of the "plain man." What do we do when we "think"? There are two operations, and only two, possible to thought. However complex a statement may appear, it can 1. I mean criticisms such as "Definition is impossible"; "AIl arguments are circular"; "All propositions are tautological." These are true, but one is obliged to ignore them in aU practical discussions. 194
1909 · PDF PAGE 385
…r me? For what purpose had these two handsome creatures been left with me? I only reproduce here an infinitesimal part of the numberless thoughts which came to my mind in that moment. However—for this should prove a too long narrative— IT soon ceased ruminating upon the future, for the women began singing a sort of cheerless lay. ‘“ How, fah, fah, how, loh, hew, hew,” it went on, and I could foresee no end to the romance. In the meantime the maidens advanced towards me, and while their thoughts gave way to the noise referred to already, their h…
1909 · PDF PAGE 385
…r me? For what purpose had these two handsome creatures been left with me? I only reproduce here an infinitesimal part of the numberless thoughts which came to my mind in that moment. However—for this should prove a too long narrative— IT soon ceased ruminating upon the future, for the women began singing a sort of cheerless lay. ‘“ How, fah, fah, how, loh, hew, hew,” it went on, and I could foresee no end to the romance. In the meantime the maidens advanced towards me, and while their thoughts gave way to the noise referred to already, their h…
1910 · PDF PAGE 108
…rapturous Rose ! The extreme passion glows Deep in this breast ; thou knowest (and love knows) How every word awakes its own reward In a thought akin to thee, a shadow of thee ; And every tune evokes its musical Lord ; And every rime tingles and shakes in me The filaments of the great web of love. 19. O Rose all roses far above In the garden of Gods roses, Sorrowless, thornless, passionate Rose, that lies Full in the flood of its own sympathies And makes my life one tune that curls and closes On its won self delight ; A circle, never a line ! …
1911 · PDF PAGE 310
THE NEW THOUGHT LIBRARY Crown 8v0. Crimson cloth extra, gilt tops, 35. 6d. net and 4s. 6d. net per volume, The “New Thought Library” has been designed to include only the best works in this class of literature. No volume will find a place in this series unless it has already an established position in the popular favour. The first ten volumes are now ready. HAVE YOU A STRONG WILL? How to Develop and Strengthen Will Power, Memory, or any other Faculty, or Attribute of the Mind by the Easy Process of Self-Hypnotism. By CHARLES Goprrry LeLanb. Thi…
1911 · PDF PAGE 310
THE NEW THOUGHT LIBRARY Crown 8v0. Crimson cloth extra, gilt tops, 35. 6d. net and 4s. 6d. net per volume, The “New Thought Library” has been designed to include only the best works in this class of literature. No volume will find a place in this series unless it has already an established position in the popular favour. The first ten volumes are now ready. HAVE YOU A STRONG WILL? How to Develop and Strengthen Will Power, Memory, or any other Faculty, or Attribute of the Mind by the Easy Process of Self-Hypnotism. By CHARLES Goprrry LeLanb. Thi…
1901 · PDF PAGE 91
…ce, not regret, And it loves you still, my sisters ! as God shall not forget. It is ill to blaspheme the silence with a wicked whispered thought— How still they were, those nights ! when this web of things was wrought ! How still, how terrible ! O my dolorous tender brides, As I lay and dreamt in the dark by your shameful beautiful sides ! And now you are mine no more, I know ; but I cannot bear The curse—that another is drunk on the life that stirs your hair : Every hair was alive with a spark of midnight’s delicate flame, Or a glow of the net…
1909 · PDF PAGE 138
… stress. How easy is magic, once the way is found! How still is the soul! The turbid spate of emotion has ceased; the heavy particles of thought have sunk