Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 42 of 76
1910 · PDF PAGE 224

The Equinox (Volume I, Number III)

…oping behind him; and they grovelled before the throne of that All-powerful One. He dismissed them with a short laugh, and a wave of His right hand. If He was disturbed, He was too proud to show it. “This,” he said to himself, “is clearly a matter for Elohim Gibor.” Therefore He summoned that divine power before Him. The crown of Elohim Gibor was Space itself; the two halves of his brain were the Yea and Nay of the Universe; his breath was the breath of very Life; his being was the Mahalingam of the First, beyond Life and Death the generator fr…

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1910 · PDF PAGE 366

The Equinox (Volume I, Number III)

… it. The man is a journalist after all. We have to thank him for semi-educating a few of our noodles, for applying the caustic of Ibsen (right) and Wagner (wrong—the book’s drivel) to that most indolent of ulcers, the British Public, but for nothing more. His own work, bar “Man and Overman” (why the hybrid Super- man?), is aglib sham. If it proves anything, it proves nothing. But are we to writhe in the ecstasies of Pyrrhonism? For this prophet claims to be Zoroaster. Can we be sure even of that? He has educated the British goat to caper to his…

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1910 · PDF PAGE 224

The Equinox (Volume I, Number IV)

…oping behind him; and they grovelled before the throne of that All-powerful One. He dismissed them with a short laugh, and a wave of His right hand. If He was disturbed, He was too proud to show it. “This,” he said to himself, “is clearly a matter for Elohim Gibor.” Therefore He summoned that divine power before Him. The crown of Elohim Gibor was Space itself; the two halves of his brain were the Yea and Nay of the Universe; his breath was the breath of very Life; his being was the Mahalingam of the First, beyond Life and Death the generator fr…

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1910 · PDF PAGE 366

The Equinox (Volume I, Number IV)

… it. The man is a journalist after all. We have to thank him for semi-educating a few of our noodles, for applying the caustic of Ibsen (right) and Wagner (wrong—the book’s drivel) to that most indolent of ulcers, the British Public, but for nothing more. His own work, bar “Man and Overman” (why the hybrid Super- man?), is aglib sham. If it proves anything, it proves nothing. But are we to writhe in the ecstasies of Pyrrhonism? For this prophet claims to be Zoroaster. Can we be sure even of that? He has educated the British goat to caper to his…

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1910 · PDF PAGE 270

The Equinox (Volume I, Number III)

… EQUINOX peal of unextinguishable laughter, but begged to know what was its cause, that he might laugh too. I could only cry out that my right leg was a tin case filled with stair-rods, and as I limped along, keeping that member perfectly rigid, both from fear of cracking the metal and the difficulty of bending it, I heard the rattle of the brazen contents shaken from side to side with feelings of the most supreme absurdity possible to the human soul. Presently the leg was restored to its former state, but in the interim its mate had grown to a…

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1910 · PDF PAGE 270

The Equinox (Volume I, Number IV)

… EQUINOX peal of unextinguishable laughter, but begged to know what was its cause, that he might laugh too. I could only cry out that my right leg was a tin case filled with stair-rods, and as I limped along, keeping that member perfectly rigid, both from fear of cracking the metal and the difficulty of bending it, I heard the rattle of the brazen contents shaken from side to side with feelings of the most supreme absurdity possible to the human soul. Presently the leg was restored to its former state, but in the interim its mate had grown to a…

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1912 · PDF PAGE 15

The Equinox (Volume I, Number VII)

…r political, or social despotism or oppression of any kind Το this secret order every wise and spiritually enlightened person belongs by right of his or her nature; because they all, even if they are personally unknown to each other, are one in their purpose and object, and they all work under the guidance of the one light of truth. Into this sacred society no one can be admitted by another, unless he has the power to enter it him- self by virtue of his own interior illumination; neither can any one, after he has once entered, be expelled, unle…

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1912 · PDF PAGE 15

The Equinox (Volume I, Number VIII)

…r political, or social despotism or oppression of any kind Το this secret order every wise and spiritually enlightened person belongs by right of his or her nature; because they all, even if they are personally unknown to each other, are one in their purpose and object, and they all work under the guidance of the one light of truth. Into this sacred society no one can be admitted by another, unless he has the power to enter it him- self by virtue of his own interior illumination; neither can any one, after he has once entered, be expelled, unle…

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1913 · PDF PAGE 9

The Equinox (Volume I, Number IX)

… political, or social despotism or oppression of any kind. To this secret order every wise and spiritually enlightened person belongs by right of his or her nature; because they all, even if they are personally unknown to each other, are one in their purpose and object, and they all work under the guidance of the one light of truth. Into this sacred society no one can be admitted by another, unless he has the power to enter it him- self by virtue of his own interior illumination ; neither can any one, after he has once entered, be expelled, unl…

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1913 · PDF PAGE 9

The Equinox (Volume I, Number X)

… political, or social despotism or oppression of any kind. To this secret order every wise and spiritually enlightened person belongs by right of his or her nature; because they all, even if they are personally unknown to each other, are one in their purpose and object, and they all work under the guidance of the one light of truth. Into this sacred society no one can be admitted by another, unless he has the power to enter it him- self by virtue of his own interior illumination ; neither can any one, after he has once entered, be expelled, unl…

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1954 · PDF PAGE 554

Magick Without Tears

…525 Reuss, Dr. Theodor , 16, 124, 192 Rhys-Davids, 232, 385 Riddle of the Universe, The, 53, 55,61 Riemann, 212 Reimann-Christoffel, 259 Right-Hand Path , 109 Rig-Veda, 195 Robbery , breach of Thelema , 311, 312 Rodney , 466 Rome, 326 ; Church of, 374,375 Romulus, 466 Rontgen, Professor, 31, 305 Rosebery, Lord , 466 Rosencreutz , Christian , Ill, 446 Rosetta Stone, Equinox to be, 457 Rosicrucians , 15, 85, 103, 169 Rosicrucian system , 337 ; custom, 379 Rosicrucianism, 83 Ross, 483 Rosy Cross, 170, 229 Rotterdam , 305 RR et AC, 92, 453 Ruach , …

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1919 · PDF PAGE 451

The Equinox (Volume III, Number I)

…Compassion is no attribute. It is the Law of LAWS—eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of Love eternal. Here again is apparently a serious difficulty. The idea of Klesha, here identified with Love of worldly enjoyment, seems to put one back almost before the beginning. Is it now only that the almost-Arhat no longer wants to go to the theatre? It must not be interpreted in this low sense. At the same time, it is difficult to discover a sense high enough t…

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1909 · PDF PAGE 118

The Equinox (Volume I, Number I)

…. Roderic, who, far from being a good man, was actually a Freethinker, thought it a grimly apt symbol of the religion of our day. On His right stood a plaster Muse, with a lyre, the effect being decidedly improved by some one who had affixed a comic mask with a grinning mouth and a long pink nose; on His left a stone plaque of Lakshmi, the Hindu Venus, a really very fine piece of work, clean and dignified, in a way the one sanity in the room, except an exquisite pencil sketch of a child, done with all the delicacy and strength of Whistler. The …

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1909 · PDF PAGE 315

The Equinox (Volume I, Number I)

…ndued with a great power. “ And as the great strength coursed through me I stood up and the angel gave me a white wand, placing it in my right hand; then fiery rain fell upon me, bursting into little flames as it touched me. “Taller and taller did I grow, striving up and upwards to reach the face of the great figure. And as I strove, I emerged from the centre of the crown of mine own head like a white bird; and so great had been my desire that I shot upwards past my skull like an arrow from abended bow. And swerv- ing down, I played around the …

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1909 · PDF PAGE 118

The Equinox (Volume I, Number II)

…. Roderic, who, far from being a good man, was actually a Freethinker, thought it a grimly apt symbol of the religion of our day. On His right stood a plaster Muse, with a lyre, the effect being decidedly improved by some one who had affixed a comic mask with a grinning mouth and a long pink nose; on His left a stone plaque of Lakshmi, the Hindu Venus, a really very fine piece of work, clean and dignified, in a way the one sanity in the room, except an exquisite pencil sketch of a child, done with all the delicacy and strength of Whistler. The …

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1909 · PDF PAGE 315

The Equinox (Volume I, Number II)

…ndued with a great power. “ And as the great strength coursed through me I stood up and the angel gave me a white wand, placing it in my right hand; then fiery rain fell upon me, bursting into little flames as it touched me. “Taller and taller did I grow, striving up and upwards to reach the face of the great figure. And as I strove, I emerged from the centre of the crown of mine own head like a white bird; and so great had been my desire that I shot upwards past my skull like an arrow from abended bow. And swerv- ing down, I played around the …

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1910 · PDF PAGE 262

The Equinox (Volume I, Number III)

…r rayless caverns of sorcery, and imprisoned with their genie in the unutterable silence of the fathomless sea, have I dearly bought the right to come to men with the chart of my wanderings in my hands, and unfold to them the foundations of the fabric of Oriental story. The secret lies in the use of hasheesh. A very few words will suffice to tell what hasheesh is. In northern latitudes the hemp plant (Cannabis sativa) grows almost entirely to fibre, becoming, in virtue of this quality, the great resource for mats and cordage. Under a southern s…

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1910 · PDF PAGE 262

The Equinox (Volume I, Number IV)

…r rayless caverns of sorcery, and imprisoned with their genie in the unutterable silence of the fathomless sea, have I dearly bought the right to come to men with the chart of my wanderings in my hands, and unfold to them the foundations of the fabric of Oriental story. The secret lies in the use of hasheesh. A very few words will suffice to tell what hasheesh is. In northern latitudes the hemp plant (Cannabis sativa) grows almost entirely to fibre, becoming, in virtue of this quality, the great resource for mats and cordage. Under a southern s…

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1919 · PDF PAGE 400

The Equinox (Volume III, Number I)

…who belch pious platitudes. I wish to name no names, but Annie Besant, Prentice Mulford, Tro- ward, Ella Wheeler Wilcox, and so on, down—right down 8

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1907 · PDF PAGE 304

The Star in the West

…. “ What can I know ? " asked Kant , as we have already seen . “ What is Knowledge ? ” asks the Yogi or mystic , and his question is the right one of the two . I see a cat. Dr. Johnson says it is a cat. Berkeley says it is a group of sensations. Çankaracharya says it is an illusion , an incarnation , or God , according to the hat he has got on , and is talking through . Spencer says it is a mode of the Unknowable . But none of them seriously doubt the fact that I exist ; that a cat exists ; that one sees the other . All -- bar Johnson --- hint …

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