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Page 40 of 1541913 · PDF PAGE 582
… is these which appear under the figures of demons to the wretched operators of the nameless works of black magic. These larvee fear the light, above all the light of the mind. A flash of intelligence is sufficient to destroy them as by a thunderbolt, and hurl them into that Dead Sea which one must not confuse with the sea in Palestine so-called. All that we reveal in this place belongs to the tradition of seers, and can only stand before science in the name of that exceptional philosophy, which Paracelsus called the philosophy of saga- city, A…
1913 · PDF PAGE 582
… is these which appear under the figures of demons to the wretched operators of the nameless works of black magic. These larvee fear the light, above all the light of the mind. A flash of intelligence is sufficient to destroy them as by a thunderbolt, and hurl them into that Dead Sea which one must not confuse with the sea in Palestine so-called. All that we reveal in this place belongs to the tradition of seers, and can only stand before science in the name of that exceptional philosophy, which Paracelsus called the philosophy of saga- city, A…
1907 · PDF PAGE 216
… subtle and omniscient Devoured our substance, and we moved again Not down , nor up , but inwards mystically Involving self in self, and light in light . And this was not a pain , but peaceable Like young -eyed love , reviving ; it consumed And consecrated and made savour sweet To our changed senses . And the dual self Of love grew less distinct and I began To feel her heart in mine , her lips mine . Then mistier grew the sense of God without , And God was I , and nothing might exist , Subsist , or be at all , outside of Me , Myself Existence o…
1911 · PDF PAGE 46
…very circle is alike and every triangle alike! 37. But the progress is progress, and progress is rapture, constant, dazzling, showers of light, waves of dew, flames of the hair of the Great Goddess, flowers of the roses that are about her neck, Amen! 38. Therefore lift up thyself as I am lifted up. Hold thyself in as I am master to accomplish. At the end, he the end far distant as the stars that lie in the navel of Nuit, do thou slay thyself as I at the end am slain, in the death that is life, in the peace that is mother of war, in the darkness t…
1911 · PDF PAGE 46
…very circle is alike and every triangle alike! 37. But the progress is progress, and progress is rapture, constant, dazzling, showers of light, waves of dew, flames of the hair of the Great Goddess, flowers of the roses that are about her neck, Amen! 38. Therefore lift up thyself as I am lifted up. Hold thyself in as I am master to accomplish. At the end, he the end far distant as the stars that lie in the navel of Nuit, do thou slay thyself as I at the end am slain, in the death that is life, in the peace that is mother of war, in the darkness t…
1961 · PDF PAGE 13
…e. Seek ever herefore in thy Work of the Promulgation of the Law to discover in each Man his own true Nature. For in each Man his Inmost Light is the Core of his Star. That is, Hadit; and his Work is the identification of himself with that Light. It is not every Man who is called to the sublime Task of the A∴A∴, wherein he must master thoroughly every Detail of the Great Work, so that he may in due Season accomplish it not only for himself, but for all who are bound unto him. There are very many for whom in their present Incarnations this Great…
1906 · PDF PAGE 39
…y then, I’ll tell you it. He wandered in a forest dim. A woodcutter encountered him Where a felled oak required his wit. This man with a light axe did lop The little branches at the top. Then said the poet: ‘‘ Thus why tax Your force? This double-handed axe Were better laid to the tree-trunk.” ** Friend, are you natural, or drunk?” Replied the woodsman; ‘leaf and twig Divert the impact of the big Axe; chop them first, the trunk is fit For a fair aim, a certain hit, 31
1905 · PDF PAGE 263
256 TANNHAUSER Beyond the Toils of Time—then formulate In thine own mind, luminous, concentrate, The Lion of the Light, a child that stands On the vast shoulders of the Steed of God: Or winged, or shooting flying shafts, or shod With the flame-sandals. Then, lift up thine hands ! Centre thee in thine heart one scarlet thought Limpid with brilliance of the Light above ! Draw into nought All life, death, hatred, love : All self concentred in the sole desire— Hear thou the Voice of Fire! This hope was Zoroaster’s—this is mine! Not one but many spl…
1910 · PDF PAGE 163
… from the shackles of Earth. He is the Supreme Man, one step more he enters the Sanctuary of God and becomes one with the Brotherhood of Light. Up to this stage progress has meant Work, work terrible and Titanic, one great striving after union which roughly may be compared to the five methods of Yoga. From this fifth stage work gives place to knowledge, Qabalistically the aspirant enters Daath. VI. Right Effort. Man is now Master of Virtue and Vice and no longer their slave, servant, enemy or friend. The LVX has descended upon him, and just as …
1910 · PDF PAGE 163
… from the shackles of Earth. He is the Supreme Man, one step more he enters the Sanctuary of God and becomes one with the Brotherhood of Light. Up to this stage progress has meant Work, work terrible and Titanic, one great striving after union which roughly may be compared to the five methods of Yoga. From this fifth stage work gives place to knowledge, Qabalistically the aspirant enters Daath. VI. Right Effort. Man is now Master of Virtue and Vice and no longer their slave, servant, enemy or friend. The LVX has descended upon him, and just as …
1911 · PDF PAGE 73
… voice of the Aethyr, that is the voice of the Aeon, is ended, and thou art absorbed into the lesser night, and caught in the web of the light of thy mother in the word ARBADAHARBA. And now the five and the six are divorced, and I am come again within my body. Bou-SAapa. December 3, 1909. 9.15 to 11.10 a.m. THE CRY OF THE 14TH AETHYR, WHICH IS CALLED UTI There come into the stone a white goat, a green dragon, and a tawny bull. But they pass away immediately. There is a veil of such darkness before the Aethyr that it seems impossible to pierce i…
1911 · PDF PAGE 121
…fore is she the mate of Jupiter.* And now the peacock’s head is again changed into a woman’s head sparkling and coruscating with its own light of gems. But I look upwards, seeing that she is called the footstool of the Holy One, even as Binah is called His throne. And the whole Aethyr is full of the most wonderful bands of light,—a thousand different curves and whorls, even as it was before, when I spake mysteries of the Holy Qabalah, and so could not describe it. Oh, I see vast plains beneath her feet, enormous deserts studded with great rocks…
1919 · PDF PAGE 413
…that is weary: it is the Sermons on the way. 14. For, O Disciple! before thou wert made fit to meet thy Teacher face to face, thy MASTER light to light, what wert thou told? The old trouble recurs. We cannot tell quite clearly in what stage the Disciple is supposed to be with regard to any given piece of instruction. 15. Before thou canst approach the foremost gate thou hast to learn to part thy body from thy mind, to dissipate the shadow, and to live in the eternal. For this, thou hast to live and breathe in all, as all that thou perceivest br…
1919 · PDF PAGE 93
…er of a million myriads of myriads of flowers. 45. Also I beheld my God, and the countenance of Him was a thousandfold brighter than the lightning. Yet in his heart I beheld the slow and dark One, the ancient one, the devourer of His children. 46. In the height and the abyss, O my beautiful, there is no thing, verily, there is no thing at all, that is not altogether and perfectly fashioned for Thy delight. 47. Light cleaveth unto Light, and filth to filth; with pride one contemneth another. But not Thou, who art all, and beyond it; who art abso…
1906 · PDF PAGE 81
…ain of skulls wild music clash! Thy bosom bruise my own afresh! Sri Maharani! draw my breath Into the hollow lungs of death! There is no light, nor any motion. There is no mass, nor any sound. Still, in the lampless heart of ocean, Fasten me down and hold me drowned Within thy womb, within thy thought, Where there is naught—where there is naught ! 73
1908 · PDF PAGE 25
…rit in the clod ! Kindle hope in our despair ! Be His saving mercy spilt Like a fountain on our sin ! Match His Godhead with our guilt ! Light the love of GOD within ! O majestic ! O Divine ! O most merciful and pure ! Let our spirits at Thy shrine Humbled, gladden and endure ! Help the weakness of our sight Blind before Thy radiant face ! Bring us to Thy full delight By the ardour of Thy grace ! Darkling doors and dangerous In the ways of life and death :— Cleanse us ! help us ! succour us By the beatific breath ! M 18
1908 · PDF PAGE 66
… I look toward the great event, To Mary’s bliss, the starry treasure. I scourge my body till the blood Pours from this heart that hateth light, Mix with its tide Thy crystal flood ! O Mary, cleanse Thine acolyte ! Accept this offering of pain ! Receive Thy neophyte’s devotion, Till to Thy peace he rise again, O star of love on sorrow’s ocean ! Amen. B 59
1910 · PDF PAGE 109
…all its moods, Matchless, serene, in sacred amplitudes Of its own royal rapture, deaf and blind To aught but its own mastery of song And light, shown ever as silence and deep night Secret as death and final. Let me long Never again for aught ! This great delight Involves me, weaves me in its pattern of bliss, Seals me with its own kiss, Draws me to thee with every dream that glows. Poet, each word ! Maiden, each burden of snows Extending beyond sunset, beyond dawn ! O Rose, inviolate, utterly withdrawn In the truth :for this is truth ; Love kn…
1910 · PDF PAGE 122
…it ; And yet, bright Yniold, I seem to have achieved it ! II Nor word was ours, nor sight ; But in the dusk there sported Some sprite of light and might That pushed our fingers flight To the same goal, delight, On pinions unsupported. One touchthe world went right, Its destiny distorted ! III Still no word of this Though now we surely knew How miss the abyss of bliss, When all the ambergris
1909 · PDF PAGE 291
… in the recognition there- ©) of, I confer upon you. the mystic title of «PHAROS ILLUMI. NANS’ which signifies—the Illuminating Tower of Light, and I give you the symbol of yy (Ash), which is the Hebrew name for fire. Having passed through this grade, thenewly made Philosophusearns — Dracrant 52, the title of Honoured Frater and is eligible for the post of Hiereus, The Altar Symbol in The closing then takes place, the adoration of the King of Fire the 4° i is made, and the Prayer of the Salamanders is rehearsed, and in the name of TETRAGRAMMATO…