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Page 38 of 1151919 · PDF PAGE 176
…ing. (Humility, like Pride, implies a self. O.M.) Dec. 26th, 11.3 to 11.20 P.M. Meditation. Gradually separating the Self from the body, mind, life, death, etc., till an entirely impersonal state resulted. (These things don’t mean much, as a rule. They are only what we call ‘reverie,’ a dulcet meandering of the mind. O.M.) Dec. 27th, 11.13 to 11.30 P.M. Meditation. After striving to unite consciousness completely with Adonai, the sphere of Consciousness widened out and became one with the Many; so that, when asking of the Self: “What am I? Who …
1901 · PDF PAGE 26
…s on our canvas drawn Of stately people, and the changing rhyme Of virgins dancing before Artemis; In all the pleasures that delight the mind, Invigorate the soul, lend favour to The body of the youth—for I am old
1905 · PDF PAGE 149
…are lifted up to spring Beyond this tide of being, Shadows and sense far fleeing Into a shadow deeper than the Ocean When passes all the mind’s commotion To a serener sky, a mighty calm emotion ! - The whole world fades, folds over its wide pinions Into a darkness deeper than its own. Silence hath shattered all the dream-dominions Of life and light: the grey bird’s soul is flown Into a soundless night, Lampless: a vivid flight Beyond the thrones and stars of heaven down hurled, Till the great blackness heaves An iron breast, and cleaves The wom…
1905 · PDF PAGE 167
…ous-— Were you the sordid soul that most con- trasts With your true, noble, and unselfish self— Were you the synthesis of all I hate, In mind and body leprous and deformed— Did every word and gesture fill my soul With hatred and its parody, disgust— It touches not my question! This one fact O’ermasters all eccentric circumstance : I love you—you, and not your attributes ! CORA. Great noble soul! I hate myself the more That I must wound you further with the truth. A double prong this poisoned poniard Snaps in our hearts. I kept the secret long. …
1906 · PDF PAGE 263
…d stage is Right Aspiration— Sammasankappo. MHaving realised the woe and transitoriness and soullessness of all life, there rises in the mind this Right Aspi- ration. When all things suffer, we at least will not increase their burden, so we aspire to become pitiful and loving, to cherish ill- will toward none, to retire from those pleasures of sense which are the fruitful cause of woe. The will, we all know, is ever readier than the mind, and so, though we aspire to renounce the pleasures of sense, to love and pity all that lives, yet perhaps w…
1903 · PDF PAGE 17
…l ? Soornful of me as alt fer ers, Mor foornful as Be Coke fer Well! : « Good Bing, His rage of douse difofers Ee longzgio (caret! Ae Hy mind A Cittte Har turks feGind. 9
1961 · PDF PAGE 46
…he Will speaketh within. This being made Custom, the Evils of Love, which are many, extending to the Disturbance not only of Body but of Mind, and that in obscure Paths, shall little by little disappear from the Face of His unspeakable Glory. t
1905 · PDF PAGE 111
…must in hard gray balance-shackles bind The essence of all thought : No sorrier sexton in a grave inters The nobler children of a poet’s mind Of wine and gold well wrought. By the poor sense of touch they judge that this Or that is real or not. Have they divined This simplest spirit-bond, The joy of some bad woman’s deadly kiss ; The thought-flash that well tunes a lover’s mind Seas and gray gulfs beyond? So that which is impalpable to touch, They judge by touch; the viewless they decide By sight; their logic fails, Their jarring jargon jingles…
1939 · PDF PAGE 58
…with these conditions: the direct experience of spiritual truth. Here, and here only, do we find a position in which the great religious minds of all times and all climes coincide. It is necessarily above dogma, because dogma consists of a collection of intellectual statements, each of which, and also its contradictory, can easily be disputed and overthrown. 3. You are probably aware that in the Society of Jesus the postulants are trained to debate on all these highly controversial subjects. They put up a young man to prove any startling blasph…
1929 · PDF PAGE 105
…e will not reveal the change in either. The Black Lodge knew well enough that the weak strand in the Butterfly- net was Lisa's untrained mind. Its white-hot flame of enthusiasm, radiating passionate love, was too active to assail directly, even could they have succeeded in communicating with it. But they were content to watch and wait for the reaction, should it come, as they knew it must ultimately do. Eros finds Anteros always on his heels; soon or late, he will be supplanted, unless he have the wit to feed his fire with the fuel of Friendshi…
1901 · PDF PAGE 121
…men, and bid them rise Toward redemption, and the unsullied eyes. I charge you go and whisper unto men The solemn glories of your secret mind, Making them pure, and wise ; return ye then Unto your proper kind, Having thus offered water, blood, and tears, For the remission of our carrion years. So deepen all the mountains : even so The wandering shadows close upon the day ; The sunlight burns its fading ruby glow On the chaotic way. Night falls, and I must tread the dizzy steep Again, to plunge to the devouring deep. The blessing of the Highest …
1913 · PDF PAGE 197
…ong I would make thee, a song so fair, It should charm the wandering air, And make it stay with me for ever, A thought of thee within my mind: Dearest, I am deaf and blind, Believe me, to all but thee ; yea, too, I am dumb, Save when I sing thee, When my songs I bring thee. O passionate endeavour| O love more rare Than the fabled loves of the gods, I too succumb Unto the olden immemorial spell, And have no words to tell Of thee, and of the grace of thee, And of the face of thee, Who art mine, whom I made mine own. Rosa Ignota! Ah! the Rose is b…
1913 · PDF PAGE 197
…ong I would make thee, a song so fair, It should charm the wandering air, And make it stay with me for ever, A thought of thee within my mind: Dearest, I am deaf and blind, Believe me, to all but thee ; yea, too, I am dumb, Save when I sing thee, When my songs I bring thee. O passionate endeavour| O love more rare Than the fabled loves of the gods, I too succumb Unto the olden immemorial spell, And have no words to tell Of thee, and of the grace of thee, And of the face of thee, Who art mine, whom I made mine own. Rosa Ignota! Ah! the Rose is b…
1928 · PDF PAGE 169
… slaves, and those who persuade them that they are all dethroned monarchs. You will then not find it surprising that I was in a state of mind approximating to giddiness or stupor. It seemed to me, only, that I felt, cooped up at the bottom of my intellect, the obscure germ of an idea superior to all the motherly formulas whose dictionary I had been skim- ming. But it was only the idea of an idea; a thing infinitely vague. So, feeling very thirsty I went out, for the passion for reading bad books begets a propor-
1954 · PDF PAGE 474
… me exceedingly sorrowful. I began to understand why my Liber OZ, written entirely in words of one syllable only, with this very idea in mind, turned out to be completely beyond the average man's (or woman's) understanding. I had some Mass Observation done on it. "But this is rank Socialism," "Sy, ayn't this all Fascism?" "Oh Golly!" "Cripes!" "Coo!" "How dreadful!" about the nearest most of them got to Ralph Straus and Desmond MacCarthy! Words of one syllable! Louis Marlow had already told me what a fool I was to expect that. "All they can dig…
1905 · PDF PAGE 36
…e the unexpressed delight To hold high commune with the wind That sings, in midnight black and blind, Strange chants, the murmurs of the mind, To grasp the hands of heaven and find the lords of light. 1 The supreme Deity is shadowed by Qaba- lists in this glyph. See Appendix, ‘* Qabalistic | dogma,”’ for a synthesized explanation of this ! entire philosophy. | 2 Commonty known as the Matterhorn. * In this volume and throughout Crowlcy’s Mine was the holy fire that drew Its perfect passion from the dew, And all the flowers that blushed and blew …
1929 · PDF PAGE 291
…chant in comparison. It was certainly the limit to think of the animals being sold for human food! One must be resolute to prevent one's mind from dwelling on such subjects; one must take one's precautions so far as possible without thinking about the threatened calamity. Another disquieting incident was as follows. Tengyueh was supposed to be ion direct telegraphic communication with Peking. One of the most absurdly characteristic arrangements was that the observatory at Peking telegraphed to us daily the correct time. Now at Yunchang there wa…
1913 · PDF PAGE 151
…will withdrawn To invoke the dayspring from the dawn, Changing that rosy smoke of light To a pure crystalline white ; Though the mist of mind, as draws A dancer round her limbs the gauze, Clothe Light, and show the virgin Sun A lemon-pale medallion! Thence leap we leashless to the goal, Stainless star-rapture of the soul. So the altar-fires fade As the Godhead is displayed. Nay, we stir not. Everywhere Is our temple right appointed. All the earth is faery fair For us. Am I not anointed? The Sigil burns upon the brow At the adjuration—here and n…
1913 · PDF PAGE 151
…will withdrawn To invoke the dayspring from the dawn, Changing that rosy smoke of light To a pure crystalline white ; Though the mist of mind, as draws A dancer round her limbs the gauze, Clothe Light, and show the virgin Sun A lemon-pale medallion! Thence leap we leashless to the goal, Stainless star-rapture of the soul. So the altar-fires fade As the Godhead is displayed. Nay, we stir not. Everywhere Is our temple right appointed. All the earth is faery fair For us. Am I not anointed? The Sigil burns upon the brow At the adjuration—here and n…
1904 · PDF PAGE 4
… Any sound philosophy must be first destructive of previous error, then constructive by harmonising truths into Truth. Nor can the human mind rest content with negation ; I honour him rather whose early emotion is hatred of Christianity, bred of compulsion to it, but who subdues that negative passion and forces his way to a positive creed, were it but the cult of Kali or Priapus. Here, indeed, modern Agnostics are at fault. They sensibly enough reject error ; but they are over-proud of their lofty attitude, and, letting slip the real problems o…