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Page 32 of 78
1909 · PDF PAGE 119

John St. John

… all over, cannot get comfort— able anyhow; is hungry, and has no appetite; thirsty, and loathes the thought of drinking! He must do something—something pretty drastic, or he will find himself in serious trouble of body and mind, the shadows of his soul, that is sick unto death. For “ where are now their gods?” Where is the Lord, the Lord Adonai? The beast feels decidedly better; but whether he is more concentrated one may doubt. Honestly, he is now so blind that he cannot tell! Perhaps a “cafe, cognac, et Cigare” may tune him up to the point of…

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1909 · PDF PAGE 345

The Equinox (Volume I, Number I)

…rives its name. I admit I did not expect to see a mermaid, but I was tired of peep-shows and waxworks and fasting men, and there was something so incongruous in the idea of a mermaid, even an imaginary one, being exhibited in this rickety booth, by the light of a naphtha lamp, that, for a moment, I stopped to listen. The man stood in the doorway, shouting, to attract the passer- by, and there was a picture too, to aid him: the picture of a wondrous creature with flaxen hair and a hectic flush, and decked with a silvern tail. Ilistened to his pa…

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1909 · PDF PAGE 345

The Equinox (Volume I, Number II)

…rives its name. I admit I did not expect to see a mermaid, but I was tired of peep-shows and waxworks and fasting men, and there was something so incongruous in the idea of a mermaid, even an imaginary one, being exhibited in this rickety booth, by the light of a naphtha lamp, that, for a moment, I stopped to listen. The man stood in the doorway, shouting, to attract the passer- by, and there was a picture too, to aid him: the picture of a wondrous creature with flaxen hair and a hectic flush, and decked with a silvern tail. Ilistened to his pa…

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1911 · PDF PAGE 158

The Equinox (Volume I, Number V)

… of Thee and Time. Weeping the trees, and all the streams grown sullen Under the lowering skies, and the bitter winds There is no living thing in the temple of Summer, And the ashes of Spring lie cold on the hearth of day. Gray dreams again I And all my hope is fled. Gray dreams, gray dreams, and the day is tired and dead The bitter aftermath of Summer brings Time’s memory back to the world: there are no stings, In the world’s pain, but only bitterness Of the memory of Time; no sore distress, Save for the thought of Summer waned and dead, And fa…

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1911 · PDF PAGE 158

The Equinox (Volume I, Number VI)

… of Thee and Time. Weeping the trees, and all the streams grown sullen Under the lowering skies, and the bitter winds There is no living thing in the temple of Summer, And the ashes of Spring lie cold on the hearth of day. Gray dreams again I And all my hope is fled. Gray dreams, gray dreams, and the day is tired and dead The bitter aftermath of Summer brings Time’s memory back to the world: there are no stings, In the world’s pain, but only bitterness Of the memory of Time; no sore distress, Save for the thought of Summer waned and dead, And fa…

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1909 · PDF PAGE 54

John St. John

THE EQUINOX 2.18. relative of whom nobody for years had ever seen any- 3.6. 52 thing but his head, which he would poke out of a waterproof sheet. He was supposed to be an invalid. I am glad to say that I woke properly and got quite automatically on to the mantra. My Prana, however, seems feverish and unbalanced. So I eat a biscuit or two and drink some water and will put it right with the Pentagram Ritual. Done, but oh! how hard. Sleep fights me as Apollyon fought Christian! but I will up and take him by the throat. (See; ’tis 2.30. Twelve minut…

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1909 · PDF PAGE 99

John St. John

10.57. 11.30. 11.45. 11.56. 12.2. 12.19. JOHN ST. JOHN stay doing any one simple thing for ten minutes at a stretch! Twenty-five Breath-Cycles . . . But it nearly killed me. I was saying over the Ritual, and did so want to get to the Formulation of the Hexagram at least, ifnot to the Reception. As it was, I broke down during the Passage of the Pylons, luckily not till I had reached that of Tahuti. But it is a good rule; when in doubt play Pranayama. For one can no longer worry about the Path: the Question is reduced to the simple problem: Am I, …

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1909 · PDF PAGE 113

John St. John

… is Vau in Hebrew, and the Tarot Trump corresponding to Van is the Hierophant or Initiator—whereby is Ο. Μ. greatly comforted. So poor a thing hath he become! Even as a little child groping feebly for the breast of its mother, so gropeth Thy little child after Thee, O Thou Self—Glittering One ! He hath read through Days VIII. and IX. . . . He is too tired to understand what he reads. He will, despite of all, do a little Pranayama, and then sleep, ever willing Adonai. For Pranayama with its intense physical strain is a great medicine for the min…

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1913 · PDF PAGE 215

The Equinox (Volume I, Number IX)

…f Thee and Time. Weeping the trees, and all the streams grown sullen, Under the lowering skies and the bitter blasts— There is no living thing in the temple of Summer, And the ashes of spring lie cold on the hearth of day. Gray dreams again! And all my hope is fled. Gray dreams! gray dreams! and the day is tired and dead. The bitter aftermath of summer brings Time’s memory back to the world: there are no stings In the world’s pain, but only bitterness Of the memory of Time; no sore distress, Save for the thought of Summer waned and dead, And fa…

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1913 · PDF PAGE 215

The Equinox (Volume I, Number X)

…f Thee and Time. Weeping the trees, and all the streams grown sullen, Under the lowering skies and the bitter blasts— There is no living thing in the temple of Summer, And the ashes of spring lie cold on the hearth of day. Gray dreams again! And all my hope is fled. Gray dreams! gray dreams! and the day is tired and dead. The bitter aftermath of summer brings Time’s memory back to the world: there are no stings In the world’s pain, but only bitterness Of the memory of Time; no sore distress, Save for the thought of Summer waned and dead, And fa…

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1954 · PDF PAGE 400

Magick Without Tears

…o was to refer you to the official text book of that sublime and difficult art. You will find it in The Equinox, Vol. I, No.2. The first thing to remember about Geomancy is that although the various intelligences are attributed to the twelve signs of the Zodiac they all appertain to the element of earth. Anyone therefore who has got in his nativity an earthy sign rising, or the sun in an earthy sign, or a good proportion of planets in an earthy sign, is much more likely to find Geomancy attractive than anyone the principal features of whose hor…

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1909 · PDF PAGE 107

John St. John

…ndency of the being John St. John) was operating aright. Now by no effort of will can he flog his tired cattle along the trail. So poor a thing is he that he will even seek an Oracle from the book of Zoroaster. Done. Zoroaster respectfully wishes to point out that " The most mystic of discourses informs us—His wholeness is in the Supra—Mundane Order ; for there a Solar World and Boundless Light subsist, as the Oracles of the Chaldeans affirm.” Not very helpful, is it? As if divination could ever help on such exalted planes ! As if the trumpery el…

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1909 · PDF PAGE 187

The Equinox (Volume I, Number I)

…this explanation much of the meaning of the verse must necessarily remain obscure. Now let us consider this most Mystic Verse! The first thing that strikes us is that it contains Seven Words: the Second that the number of its letters is cwenty- eight. Thus does it perfectly symbolise in its entirety the third Symbol in the numerical evolution. Before proceeding to a detailed analysis, and following the Process of Creation by Time (¢.e., beginning at the first letter, and so proceeding), let me point out a few general facts. First as to the numb…

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1909 · PDF PAGE 187

The Equinox (Volume I, Number II)

…this explanation much of the meaning of the verse must necessarily remain obscure. Now let us consider this most Mystic Verse! The first thing that strikes us is that it contains Seven Words: the Second that the number of its letters is cwenty- eight. Thus does it perfectly symbolise in its entirety the third Symbol in the numerical evolution. Before proceeding to a detailed analysis, and following the Process of Creation by Time (¢.e., beginning at the first letter, and so proceeding), let me point out a few general facts. First as to the numb…

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1909 · PDF PAGE 16

John St. John

…re of this Ritual is 4.30. explained later.—ED.] 5.10. I have returned from my shopping. Strange how 14 solemn and dignified so trivial a thing becomes, once one has begun to concentrate l I bought two pears, half a pound of Garibaldi biscuits, and a packet of Gaufrettes. I hada Citron presse, too, at the Dome. At the risk of violating the precepts of Zoroaster 170 and 144 I propose to do a Tarot divination for this Operation. ᾽

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1903 · PDF PAGE 8

Berashith

…‘T really am, how very happy we should all be!” ‘And here we have Karma, rebirth, all the mighty laws of nature operating no where in no thing! There is no room for worship or for morality in the Adyaitist system. All the specious pleas of the Bhagavad- Gita, and the ethical works of Western Advaitist philoso- phers, are more or less consciously confusion of thought. But no subtlety can turn the practical argument; the grinning mouths of the Dvaitist guns keep the fort of Ethics, and warn metaphysics to keep off the rather green grass/of religi…

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1909 · PDF PAGE 117

John St. John

… how to curse. In his early days at Wastdale Head people would travel miles to hear him! Curse all the Gods and all the demons—all those things in short which go to make up John St. John. For timi—as he now knows—is the Name of the great Enemy, the Dweller upon the Threshold. It was that mighty spirit whose formless horror beat him back, for it was he! So now to return to concentration and the Will toward Adonai. One thing is well; the vow of " interpreting every phenomenon as a particular dealing of God with my soul” is keeping itself. Whateve…

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1910 · PDF PAGE 251

The Equinox (Volume I, Number III)

…ly, and sits down thoughtfully. Todd’s been too frequently to this house. Well, Charley and I must get on as best we can. Life is a hard thing, my God! “ Meantime there is our life here. Well?” It seems sometimes to me as if all the world’s wisdom were summed up in that one Epicurus phrase. For if Todd has solved all their problems with a word, at least he supplies no hint of the answer to mine. For I—it seems I hardly know what question to ask ! Oh, Charley boy, the future is with you, and with your children—or, can humanity ever solve the gre…

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1910 · PDF PAGE 251

The Equinox (Volume I, Number IV)

…ly, and sits down thoughtfully. Todd’s been too frequently to this house. Well, Charley and I must get on as best we can. Life is a hard thing, my God! “ Meantime there is our life here. Well?” It seems sometimes to me as if all the world’s wisdom were summed up in that one Epicurus phrase. For if Todd has solved all their problems with a word, at least he supplies no hint of the answer to mine. For I—it seems I hardly know what question to ask ! Oh, Charley boy, the future is with you, and with your children—or, can humanity ever solve the gre…

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1912 · PDF PAGE 84

Book 4 (Part I)

…rkmen,and stole the picture under the very eye of the guardian; very likely got him to help them. It is only necessary to believe that a thing must be to bring it about. This belief must not be an emotional or an intellectual one. It resides in a deeper portion of the mind, yet a portion not so deep but that most men, probably all successful men, will understand these words, having experience of their own with which they can compare it. The most important factor in Dhyana is, however, the annihilation of the Ego. Our conception of the universe …

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