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Page 30 of 1241899 · PDF PAGE 141
LYRICAL AND DRAMATIC. 119 THE HONOURABLE ADULTERERS. I, HIS STORY. LOOKED beneath her eyelids, where her eyes Like stars were deep, and dim like summer skies ; I looked beneath their lashes; and behold! My own thought mirrored in their maiden gold. Shame drew to them to cloud their light with lies, . And shrank back shamed ; and Love waxed bright and bold. | ) The devilish circle of the fiery ring Became one moment like a littlé thing, And Truth and God were'near us to withdraw The veil of Love’s unalterable law. - We feared no fury of the jeal…
1903 · PDF PAGE 12
He seemed to forget me altogether. “ Namo tassa Bhagavato arahato sammasam- buddhasa,” he murmured, turning to his little black Buddha-rupa. There was a calm like unto—might I say, an afterwards ? “ There is an end of joy and sorrow, Peace all day long, all night, all morrow,” he began drowsily. A shrill voice rose in a great curse. The hoarse anger of drunken harlotry snarled back. “ Not a drop more,” shouted my friend, adding many things*. It was time for my return. “ I will let them know,” I whispered. “ Good- bye.” “ ‘ There is not one thin…
1903 · PDF PAGE 108
…get Young comfort in a babe beyond belief. God would not curse and bless us to such measure ; We were not sad enough nor glad enough ! A little time of misery and pleasure ; Pain strangling half the ecstasy thereof— Such all our gain, who gained the utmost treasure, Gift of the wizard wand and cup of love. 88
1907 · PDF PAGE 123
…ir she seems to skim One’s senses dazzle ; wonder glows Warm in one’s veins like love-—who knows? One follows till one’s eyes are dim My little lady light 0’ limb. LAGE D’ATIRAIN. FRESH in the savage vivour of the time, The golden youth stands in the golden prime, Erect, acute, astrain. We look and long For those bronze lips to blossom into song. He is silent. We reflect. Ourselves grown old Yearn somewhat toward that sensuous glow of gold. All this is folly. Rodin made him so, Evoked the strength, the goodliness, the glow. The form is little: …
1922 · PDF PAGE 92
…s self, and the way to dig it out is cocaine. But don’t you go and forget what I hope you won't mind my calling ordinary prudence. Use a little - common sense, use precaution, exercise good judgment. However hungry you may happen to be, you don’t want to eat a dozen oxen en brochette. Natura non facit saltum. It’s only a question of applying knowledge in a reasonable manner. We had found out how to work the machine, and there was no reason in the world why we shouldn’t fly from here to Kalamazoo. So I took three quite small sniffs at reasonable…
1898 · PDF PAGE 6
…f light. Mine was the holy fire that drew Its perfect passion from the dew, And all the flowers that blushed and blew On sunny slopes by little brooks. Mine the desire that brushed aside The thorns, and would not be denied, And sought, more eager than a bride, The cold grey secrets wan and wide of sacred books. Thine was the hand that guided me By moor and mountain, vale and lea, And led me to the sudden sea That lies superb, remote, and deep, vi
1906 · PDF PAGE 25
…t Al Qahar their praises sing: Three souls, one love, one element. Note.—This poem is very much taboo in Persia, as it is supposed to be little better than a pamphlet in favour of Christianity. The later work of Al Qahar, and especially his masterpiece, the Bagh-i-muattar, are, however, if not quite above suspicion, so full of positive piety of the Sufi sort that even the orthodox tolerate what the mystic and the ribald silently or noisily admire. 17 Cc
1910 · PDF PAGE 116
…nk of any external object. For this reason the periods of Kumbhaka should always be increased in length, so that, by making the exercise little by little more difficult, greater concentration may be gained. Fra. P. writes: “If Kumbhaka be properly performed, the body and mind become suddenly ‘frozen.’ The will is for a moment free, and can hurl itself toward Adonai perhaps with success, before memory again draws back the attention to the second-hand of the watch.” 102
1910 · PDF PAGE 116
…nk of any external object. For this reason the periods of Kumbhaka should always be increased in length, so that, by making the exercise little by little more difficult, greater concentration may be gained. Fra. P. writes: “If Kumbhaka be properly performed, the body and mind become suddenly ‘frozen.’ The will is for a moment free, and can hurl itself toward Adonai perhaps with success, before memory again draws back the attention to the second-hand of the watch.” 102
1907 · PDF PAGE 150
…re drawn who knows? Of law or Gods or chance? But, as life’s river flows, What Sea shall clasp and close Beyond }lind circumstance? Such little power we own Of vague experience, And instinct to enthrone The life’s mere needs alone, Nor answer © why” and ‘‘ whence.” Nor wandering in the night Our minds may apprehend Reflecting in pure light Of soul, what sound or sight May lead us to some end. We hear the dim sound roll From distant mountains drawn, We follow, but no soul Guesses that silver goal, The sunset or the dawn. The lyre entices fast Ou…
1899 · PDF PAGE 111
…fain To light his lampless.eyes At the flower-folded skies Where stars are hidden in the blue, £0 fill His beak with star-dropt dew, His little heart anew With love and song to swell it to his will ; Holy as heaven, the place Before the golden face Of God is very silent at the dawn. The even keel is keen To flash the waves between, But no soft moving current is withdrawn : We float upon the blue Like sunlight specks in dew, And like the moonlight on the lake we lie: The northern gates are past,
1902 · PDF PAGE 69
…re my heart once was. Yet to my fearful task of hate I set No faltering bosom. I will have this man, His life, his strength ; and live a little more. Life—shall I ever reach the splendid sword Of womanhood, and gird it, gain my will, A human soul, and from that altitude Renew the terrible war against the Gods ? I have called Chronos the devouring God My father—shall his desolating reign Never return } Ay me ! this heart of hate, Loathing the man, takes comfort in the beast, 67
1903 · PDF PAGE 86
… a Morice, see you fling ‘Your soul on knees in fervid praise :-— If so—O4, Lilith! runs the phrase, Now, is no barb upon the dart? Now, little lady, What ofart? v ‘Moreover (just a word) this chance T fling you over space—for luck! ‘This Scotland yet may catch your France, ‘My crow grow germane to your cluck. See art: see truth as I who see, (Am wellnigh fallen in the fight!) ‘Then the last lie, duality, ‘May break before the victor sight. ‘Then, and then only, That, Sweet hours Of trivial passion deep as death, ‘Ye are past: I face the solemn…
1904 · PDF PAGE 54
…nding coast of thine. AEETES, Alas! but now his weird is loneliness! CHORUS. Was that from Destiny, or will of thine? AEETES. I love him little. Yet my words were true, Nor would it skill him aught if myriad men Bucklered his back and breast. For when a man Batters with sword-hilt at the frowning gates That lead to the Beyond, not human force— Hardly the favour of the gods themselves— Shall stead him in that peril. CHORUS. Yet we know Courage may conquer all things. AEETES. Such a man Is greater than the gods! CHORUS. If only he Know who he is—…
1904 · PDF PAGE 91
… these soft splendours of a dream T turn, and seek the Self supreme. This world is shadow-shapen of The bitterness of pain, Vain are the little lamps of love! The light of life is vain! Life, death, joy, sorrow, age and youth Are phantoms of a further truth. Beyond the splendour of the world, False glittering of the gold, A Serpent is in slumber curled In wisdom’s sacred cold.
1909 · PDF PAGE 55
IV ?ך o. Also the little child, the lover of Adonai, even V. V. V. V. V., reflecting the glory of Adonai, lifted up his voice and said: 1. Glory to God, and Thanksgiving to God! There is One God alone, and God is exceeding great. He is about us, and there is no strength save in Him the exalted, the great. 2. Thus did V. V. V. V. V. become mad, and wend about naked. 3. And all these things fled away, for he understood them all, that they were but as old rags upon the Divine Perfection. 4. Also he pitied them all, that they were but reflections dis…
1904 · PDF PAGE 73
… GLENSTRAE. Ah, my boy, you will keep clear of the old ones, I know. (Enter a footman.) These blinds down ! (The man obeys.) But a tasty little morsel like your Molly — your first love. — Eh, my lad ? There ; there, don’t be angry ! SIR PERCY. Pshaw ! You disgust me. (The footman turns to go.) GLENSTRAE, to footman. Wait ! (To Sir Percy.) would you tell her so ? SIR PERCY. If I deigned speech. GLENSTRAE. Simmons, ask Miss Tyson to step here for a moment. (Exit servant.) After which I shall leave you for an hour, my boy.
1913 · PDF PAGE 62
… The waves came up, the waves went down , Most thundering and gay . The pebbles they were smooth and round And warm upon my hands , Like little people I had found Sitting among the sands. The grains of sand so shining -small, Soft through my fingers ran ; The sun shone down upon it all, And so my dream began . How all of this had been before , How ages far away I lay on some forgotten shore As here I lie to- day . The waves came shining up the sands , As here to- day they shine ; And in my pre - Pelasgian hands The sand was warm and fine . I ha…
1910 · PDF PAGE 77
THE TEMPLE OF SOLOMON THE KING Little by little it eats away the former, as a strong acid would eat away a piece of steel, and ultimately when the last atom has been destroyed it ceases to exist as a science, or as a method, and becomes the Aim, z.e., Knowledge. This is most beautifully described in the above-mentioned work as follows: 34. That Intelligence which incites the functions into the paths of virtue and vice “am I.” All this universe, moveable and immoveable, is from me; all things are seen through me; all are absorbed into me;* becau…
1910 · PDF PAGE 77
THE TEMPLE OF SOLOMON THE KING Little by little it eats away the former, as a strong acid would eat away a piece of steel, and ultimately when the last atom has been destroyed it ceases to exist as a science, or as a method, and becomes the Aim, z.e., Knowledge. This is most beautifully described in the above-mentioned work as follows: 34. That Intelligence which incites the functions into the paths of virtue and vice “am I.” All this universe, moveable and immoveable, is from me; all things are seen through me; all are absorbed into me;* becau…