Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 30 of 197
1903 · PDF PAGE 39

Alice: An Adultery

She fades as starlight on the stream, As dewfall in the dell ; All life and love, one ravishing gleam Stolen from sleep’s crucible ; That kiss, that vision is a dream :— And I—most miserable ! Still Echo wails upon the steep, “ To love—and to forget ! ” Still sombre whispers from the deep Sob through Night’s golden net, And waft upon the wings of sleep The name of Margaret. 17

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1934 · PDF PAGE 1

Your Interest in Magick

our interest in Magick should be the Dawn ofa New Life. Determine now to rise above the deadly level of mortality: to fit yourself to raise your fellow-men from that abasement: to learn the Mysteries of Esoteric Magick: to master the Art of Living (“Magick” Cap. XL, par. 1.): to attain to the highest powers, the deepest wisdom, by the development and guidance of the Will, with full

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1905 · PDF PAGE 95

Oracles

…f war ! For love is an equal soul, and shares an equal breath. I am nought—and thou the whole ? It were not love, but Death. Give me thy life and strength, let us struggle for mastery, As the long shore’s rugged length that battles with the sea. I am thine, I am thine indeed ! My form is vaster grown, And our limbs and lips shall bleed on the starry solar throne. My life is made as thine ; my blessing and thy curse Beget, as foam on wine, a different universe. I foam and live and leap : thou laughest, fightest, diest ! In agony swift as sleep t…

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1913 · PDF PAGE 415

The Equinox (Volume I, Number IX)

…l themselves upon coal. One day, medicine will make use of this property, and nervous persons will find great relief from it. CHAPTER II LIFE AND DEATH.—SLEEP AND WAKING SLEEP is an incomplete death; death is a complete sleep. Nature subjects us to sleep in order to accustom us to the idea of death, and warns us by dreams of the persistence of another life. The astral light into which sleep plunges us is like an ocean in which innumerable images are afloat, flotsam of wrecked existences, mirages and reflections of those which pass, presentiment…

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1913 · PDF PAGE 415

The Equinox (Volume I, Number X)

…l themselves upon coal. One day, medicine will make use of this property, and nervous persons will find great relief from it. CHAPTER II LIFE AND DEATH.—SLEEP AND WAKING SLEEP is an incomplete death; death is a complete sleep. Nature subjects us to sleep in order to accustom us to the idea of death, and warns us by dreams of the persistence of another life. The astral light into which sleep plunges us is like an ocean in which innumerable images are afloat, flotsam of wrecked existences, mirages and reflections of those which pass, presentiment…

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1899 · PDF PAGE 19

Jephthah and Other Mysteries

… and deep eyes are wed, And fire of fire enflowers the sacred head Of mingling passion, through the silent sleep Where love sobs out its life, and new loves leap To being, through the dawn of all new things, There burns an angel: whose amazing wings Wave in the sunbright air, whose lips of flame Chant the almighty music of One Name, Whose perfume fills the silent atmosphere, Whose passionate melodies caress the ear; An angel, strong and eloquent, aloud Cries to the earth to lift the final shroud, And, having burst Faith’s coffin, to lay by The …

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1919 · PDF PAGE 341

The Equinox (Volume III, Number I)

…ea. 26. If thou would’st cross the first Hall safely, let not thy mind mistake the fires of lust that burn therein for the sun- light of life. The metaphor is now somewhat changed. The Hall of Ignorance represents the physical life. Note carefully the phraseology, “Let not thy mind mistake the fires of lust.” It is legitimate to warm yourself by those fires so long as they do not deceive you. 27. If thou would’st cross the second safely, stop not the fragrance of its stupefying blossoms to inhale. If freed thou would’st be from the Karmic chain…

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1929 · PDF PAGE 234

Confessions of Aleister Crowley

…nd --- everyone was in the wrong, no one respected himself or anyone else, and every one complained. I have dwelt on the character of my life at this time in order to emphasize that the event to be recorded in the next section was an absolute bolt from the blue. {389} P A R T T H R E E THE ADVENT OF THE AEON OF HORUS {391} {392} 49 This chapter is the climax of this book. Its contents are so extraordinary, they demand such breadth and depth of preliminary explanation, that I am in despair. It is so serious to me that my responsibility overwhelm…

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1912 · PDF PAGE 85

Book 4 (Part I)

69 probably be the first to admit that if any man were really tired of life, in his deepest being, a state very different from that in which a man goes about saying he is tired of life, he could manage somehow or other to kill someone first. “ Νονν the man whohas experienced any of the more intense forms of Dhyana is thus liberated. The Universe is thus destroyed for him, and he for it. His will can therefore go on its way unhampered. One may imagine that in the case of Mohammed he had cherished for years a tremendous ambition, and never done any…

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1930 · PDF PAGE 51

Magick in Theory and Practice (Section 4)

…adoreth is also Thou. Thou art That, and That am I. I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life, yet therefore is the knowledge of me the knowledge of death. I am alone; there is no God where I am. {The DEACON and ail rise to their feet with Hailing Sign.) The DEACON. But ye, O my people, rise up and awake. Let the rituals be rightly performed with joy and beauty! There are rituals of the éléments and feasts of the times. A feast for the first night of the Prophet and his Brid…

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1930 · PDF PAGE 93

Magick in Theory and Practice (Section 4)

14. Further, concerrimg the life of the devotee: — Let him eut away from his life any act, word or thought, that is hateful to the particular Deity; as, unchastity in the case of Artémis, évasions in the case of Ares. Besides this, he should avoid ail harshness or unkindness of any kind in thought, word, or deed, seeing that above the particular Deity is One in whom ail is One. \ et also he may deliberately practise cruelties, where the particular Deity manifests His Love in that manner, as in the case of Kali, and of Pan. And therefore, before…

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1912 · PDF PAGE 30

Book 4 (Part I)

…nd tremendous that those Who experience it are in the gravest danger of losing all sense of proportion. By its light all other events of life are as darkness. Owing to this, people have utterly failed to analyse it or to estimate it. They are accurate enough in saying that, compared with this, all human life is absolutely dross; but they go further, and go wrong. They argue that “since this is that which transcends the terrestrial, it must be celestial.” One of the tendencies in their minds has been the hope of a heaven such as their parents an…

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1913 · PDF PAGE 542

The Equinox (Volume I, Number IX)

…t, the lukewarm are not good; they are consequently bad, and the worst of all the bad, for they are imbecile and cowardly. The battle of life is like a civil war; those who remain neutral betray both parties alike, and re- nounce the right to be numbered among the children of the fatherland. We all of us breathe in the life of others, and we breathe upon them in some sort a part of our own existence. Good and intelligent men are, unknown to themselves, the doctors of humanity; foolish and wicked men are public poisoners. There are people in who…

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1913 · PDF PAGE 542

The Equinox (Volume I, Number X)

…t, the lukewarm are not good; they are consequently bad, and the worst of all the bad, for they are imbecile and cowardly. The battle of life is like a civil war; those who remain neutral betray both parties alike, and re- nounce the right to be numbered among the children of the fatherland. We all of us breathe in the life of others, and we breathe upon them in some sort a part of our own existence. Good and intelligent men are, unknown to themselves, the doctors of humanity; foolish and wicked men are public poisoners. There are people in who…

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1901 · PDF PAGE 49

The Soul of Osiris

…d embrace. And now you will not let me see your face Or hear your voice or touch you. Ah ! the hour ! He moves. Come back, come back, my life’s one flower ! Come back. One kiss before you leave me. So ! Stop—turn—one little kiss before you go ; It is my right—you must. Oh no ! Oh no !

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1908 · PDF PAGE 35

Amphora

… seven sacraments deliver That so Thy sorrows may not sting ! O lead us upward to the river Of our anointed King ! With these desires my life be laden ! These two adore, my soul ! and sing ! Mary, Thou mildest mother-maiden, Thy SON, the Holy King ! Amen. 28

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1929 · PDF PAGE 4

Confessions of Aleister Crowley

…acy what is our true will. And, as above made manifest, it is this true will which shows the nature of our proper motion. In writing the life of the average man, there is this fundamental difficulty, that the performance is futile and meaningless, even from the standpoint of the matter-of-fact philosopher; there is, that is to say, no artistic unity. In the case of Aleister Crowley no such Boyg appeared on the hillside; for he himself regards his career as a definitely dramatic composition. It comes to a climax on April 8th, 9th and 10th, 1904 …

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1913 · PDF PAGE 234

The Equinox (Volume I, Number IX)

THE EQUINOX The dusk is fallen ; there is no more green ; The day is past, and love and life are fled: Out from my window in the night I lean To hear the waiting ghosts of hours long dead. But, being dead, they dwell at rest in me, Turned into song by love’s strange alchemy. Wherefore I sing of things long past and dead; Wherefore I murmur foolishly in sleep; The old, old pain still throbbing through my head In dreams of desert valleys, mountains steep, With winding paths ; hot suns and scorching plains. There is a fire unquenched within my bra…

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1913 · PDF PAGE 234

The Equinox (Volume I, Number X)

THE EQUINOX The dusk is fallen ; there is no more green ; The day is past, and love and life are fled: Out from my window in the night I lean To hear the waiting ghosts of hours long dead. But, being dead, they dwell at rest in me, Turned into song by love’s strange alchemy. Wherefore I sing of things long past and dead; Wherefore I murmur foolishly in sleep; The old, old pain still throbbing through my head In dreams of desert valleys, mountains steep, With winding paths ; hot suns and scorching plains. There is a fire unquenched within my bra…

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1910 · PDF PAGE 56

Ambergris

AMBERGRIS 47 Of hideous engines shattering—this strife Clears the straight road of Glory and of Life ! Nay : but the hateful death that stings the soul Into rebellion ; the insensate death That chokes its own delight with words that roll Mightier-mouthed than the archangel’s breath ; The death that murders courage ere it drink The soul’s own life-blood on the desperate brink ! So, from the languid fingers in my curls And dreamy worship of a woman’s eyes, I look beyond the miserable whirls Of foolish measures woven in the skies ; Beyond the thou…

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