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Page 27 of 951909 · PDF PAGE 71
…ing drunk a citron presse and watched the poker game at the Dome for a little, I now return home. I thought to myself, “Let me chuck the whole thing overboard and be sensible, and get a good night’s rest"—and perceived that it would be impossible. I am so far into this Operation that pausing to cast one last glance back O’er the safe road—’twas gone !
1912 · PDF PAGE 104
88 the Universe has become the whole, and phenomena and noumena are no longer opposed. But it is quite impossible to describe this state of mind. One can only specify some of the characteristics, and that in language Which forms no image in mind. It is impossible for anyone who experiences it to bring back any adequate memory, nor can we conceive a state transcending this. There is, however, a very much higher state called Shivadarshana, of which it is only necessary to say that it is the destructionofthe previous state, its annihilation; and t…
1907 · PDF PAGE 7
…a rival. As (xviii.) she cannot grasp that idea, he states it plainly and describes (xix.) the lady whose forget- fulness has caused the whole trouble. The spell broken, as it were, he describes (xx., xxl.) two other mistresses, a model and an acrobat, and then again flings at her (xxii.) the frank question: Are these rivals in Love ? He argues that the resemblances are super- ficial. For (xxiii.) there is no taint of passion in his Love for his Lady. But she (xxiv.) sees that as a fault in her, and offers her person. He refuses it, fearing to …
1905 · PDF PAGE 135
…d brighten into azure. Let me sing, O holy one, Apollo! Sing as Horace sang, and flood the ocean With a living ecstasy of music Till the whole creation echo, echo, Echo till the tune dissolve the heavens? Still song lingers; lamely from the lute- string Steals a breath of melody; the forest Treasures in its glades the sighs I utter. Yet may I be happy, storing honey Lover’s lips hold, gathering the sunlight Eyes and hair have kept for me, delighting In the bells far-off, in yonder thrushes, In the tawny songster of the forest, In the stream’s s…
1909 · PDF PAGE 73
IV Yea! but we love. We win. The body’s curse Is bitter, but he hath not won the whole. There’s more than life in this brave universe. Death cannot touch the secret of the soul! Nor shall we shrink, although this further pang Strike through the liver with its fiery dart, The hope — the horrid hope — whose gleaming fang Now stirs, a serpent’s, underneath your heart! For lo! not vainly we invoked the god That looseneth the girdle of a maid; Even now draws nigh the dreadful period That maketh all the mother-world afraid. With rotten fruit your bel…
1910 · PDF PAGE 8
… Darby, a learned man of good family, reasoned thus : The Bible is the Word of God. If its literal interpretation is once abandoned, the whole structure crashes to earth. This it will be seen is identically the Catholic position, save that for “ literal ” Rome reads “ Ecclesiastical.” Darby, too, found himself forced into the practical admis- sion that “ literal ” meant Darbeian ; for some of the more obvious contradictions and absurdities in the Bible are too necessary to the practical side of religion to be ignored. Seeing this, they devised …
1912 · PDF PAGE 66
…se the unhappy youth spends a disgusted week in thinking of little else. It is positively amazingwith what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become consciousthat one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attemp…
1928 · PDF PAGE 62
… a mosaic of jewels. All the treasures of the world flow to it as in the house of a man who has well toiled and has deserved well of the whole world. Strange country, superior to all others, as Art is to Na- ture, where nature is re-formed by dream, where she is corrected, beautified, re-moulded. Let them seek, let them still seek; let them ever push back the limits of their happiness, these alchemists of gardening; let them pro- pose their prizes of sixty and one hundred thousand florins for whoever shall solve their ambitious problems; for me…
1930 · PDF PAGE 59
…sorption of the force is a kind of consumption; but it has a more restricted application, as follows. Take a substance 1 symbolic of the whole course of nature, make it God, and consume it, There are many ways of doing this; but they may easily be clas- sifîed according to the number of the éléments of which the sacra- ment is composed. The highest form of the Eucharist is ihat in which the Elément consecrated is One» It is one substance and not two, not living and not dead, neither liquid nor solid, neither bot nor cold, neither male nor femal…
1954 · PDF PAGE 373
53 "Mother Love" Cara Soror, Do what thou wilt shall be the whole of the Law. You enthusiastically remark that the love of the mother for the off-spring is something that no man can understand: and you appear to prize it! Well, some men have had a jolly good shot at it, notably Emile Zola. The Usher goes into the corridor, and calls that name in strident and stentorian tones. In he waddles, the squat, obese, bespectacled, studious Jew, with the most devastating of all his thunderbolts under his arm-La Terre, and so what? La Terre to him is inde…
1961 · PDF PAGE 110
…ii cannot cross. And beware most of this Love, because it lieth so close to Will that Dis-ease thereof easily imparteth his Error to the Whole Way of the Magician. t
1996 · PDF PAGE 3
…8 Austin TX 78768, U.S.A. Introduction Copyright © 1996 Oliver Marlow Wilkinson All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles, books and reviews. International Standard Book Number: 1-56184-090-4 Library of Congress Catalog Card Number: 96-68645 …
1909 · PDF PAGE 122
…ge, and in view of the Self- Contradictory Nature of the Reasoning Faculty, as applied to Metaphysics—that it would be wiser to drop the whole question, and concentrate on a simple Magical Progress. The Next Step for humanity in general was then “ the Knowledge and Conversation of the Holy Guardian Angel.” One thing at a time. But here he finds himself discussing and disputing with himself the nature of that Knowledge. Better far act as hitherto, and aspire simply and directly, as one person'to another, careless of the critical objec- tions (qui…
1928 · PDF PAGE 108
…f your soul, I will give you the stake which you would have won had you been lucky, namely, the power to sustain and conquer during your whole life the strange malady called boredom, which is the source alike of all your diseases and of your wretched progress. Never shall you form a desire but I will help you to realize it; you shall reign over your vulgar fellows; at your service shall be all flatteries, even all ado- rations; silver and gold and precious stones, and fairy palaces shall come to seek you, shall beg you to accept them without yo…
1930 · PDF PAGE 8
But neither by the natural use of His abilities, though they hâve made Him famous through the whole world, nor by the utmost rnight of his Magick, is He able to acquire material wealth beyond the minimum necessary to keep Him alive and at work. It is in vain that He protests that not He but the Work is in need of money ; He is barred by the strict Jetter of His Oath to give ail that He hath for His magical Attainment. Yet more awful is the doom that He hath invoked upon Himself in renouncing His right as a man to enjoy the Love of those whom He…
1899 · PDF PAGE 20
… with each breath, As God breathed tyranny and died in death ; Secure the sacred fastness of the soul, Uniting self to the absolute, the whole, The universal marriage of mankind, Free, perfect, broken from the chains that bind, Force infinite, love pure, desire untold, And mutual raptures of the age of gold, The child of freedom! So the moulder, man, Shakes his grim shoulders, and the shadows wan Fall to forgetfulness ; so life revives, And new sweet loves beget diviner lives,
1909 · PDF PAGE 67
…e to the soul: by that you arestilled : You hold yourself together, like a man Stabbed to the heart, who, knowing he is killed, Lets his whole life out in his yataghan, ° And strikes one masterstroke. So now you breathe Close on my face; you strip me of defence; You sing in obscure words whose crownsenwreathe My forehead with their viewless violence, So that I lie, as at the appointed term, Awaiting the foul kisses of the worm.
1912 · PDF PAGE 362
SEPHER SEPHIROTH 437 Balm ; the balsam tree 9D" BN 438 The whole (perfect) mis*5y Ja stone. Deut. xxvii. 6] 7 439 Exilium mba Angel L-T.N. of 1 youny 440 Collaudatio. [Vide K.D. aban L.C.K. pp. 99, 729] The Great Dragon; means thn “curls.” (LR.Q. 8343 vide 510} Irreproachable ; perfect on 2x Jv44t Cerva nox Truth; Temurah of D48, by ADN Aiq Bekar A live coal nbm Day Demon of 2” Dec. “NH Angel L-T.D. of sw 442 Termini Terrae ys ‘DEN 7443 A virgin; acity. ny abina Goliath ma 444 ‘The Sanctuary wpa Damascus punt The total value of the Single Lette…
1912 · PDF PAGE 362
SEPHER SEPHIROTH 437 Balm ; the balsam tree 9D" BN 438 The whole (perfect) mis*5y Ja stone. Deut. xxvii. 6] 7 439 Exilium mba Angel L-T.N. of 1 youny 440 Collaudatio. [Vide K.D. aban L.C.K. pp. 99, 729] The Great Dragon; means thn “curls.” (LR.Q. 8343 vide 510} Irreproachable ; perfect on 2x Jv44t Cerva nox Truth; Temurah of D48, by ADN Aiq Bekar A live coal nbm Day Demon of 2” Dec. “NH Angel L-T.D. of sw 442 Termini Terrae ys ‘DEN 7443 A virgin; acity. ny abina Goliath ma 444 ‘The Sanctuary wpa Damascus punt The total value of the Single Lette…
1930 · PDF PAGE 66
…Word that goeth from (A) Free Breath. (U) through Willed Breath. (M) and Stopped Breath. (GN) to Continuous Breath, thus symbolizing the whole course of spiritual life. A is the formless Hero; U is the six-fold solar sound of physi- cal life, the triangle of Soûl being entwined with that of Body; M is the silence of “death”; GN is the nasal sound of génération & knowledge. “Identical Point!” “Nuith ! Hadith ! Ra-Hoor-Khuit ! ” “Hail, Great Wild Beast!” “Hail, I A O ! ” I. Sacred to AHAThOOR. The idea is that of the Female conceived as invulnéra…