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Page 21 of 1121909 · PDF PAGE 14
THE EQUINOX out works is dead,” so, good friends, Samadhi is all humbug unless the practitioner shows the glint of its gold in his work in the world. If your mystic becomes Dante, well; if Tennyson, a fig for his trances! But how does this tower of Samadhi stand the assault of Question-time? Is not the idea of Samadhi just as dependent on all the other ideas—man, time, being, thought, logic? If I seek to explain Samadhi by analogy, am I not often found talking as if we knew all about Evolution, and Mathematics, and His- tory? Complex and unscie…
1913 · PDF PAGE 574
… see that it is itself who is the dupe, believing itself strong in depriving itself of all the delights of the soul. To believe in moral good is to possess that good: for this reason the Saviour of the world promises the kingdom of heaven to those who should make themselves like little children. What is childhood? It is the age of faith. The child knows nothing yet of life ; and thus he radiates confident immortality. Is it possible for him to doubt the devotion, the tenderness, the friendship, and the love of Providence when he is in the arms …
1913 · PDF PAGE 574
… see that it is itself who is the dupe, believing itself strong in depriving itself of all the delights of the soul. To believe in moral good is to possess that good: for this reason the Saviour of the world promises the kingdom of heaven to those who should make themselves like little children. What is childhood? It is the age of faith. The child knows nothing yet of life ; and thus he radiates confident immortality. Is it possible for him to doubt the devotion, the tenderness, the friendship, and the love of Providence when he is in the arms …
1913 · PDF PAGE 96
…r give up everything for Laylah. But ‘‘what I want” varies from hour to hour. This wavering is the root of all compromise, and so of all good sense. With this gift a man can spend his seventy years in peace. Now is this well or ill? Emphasize gzft, then man, then spend, then seventy years, and lastly peace, and change the intonations—each time reverse the meaning ! I would show you how; but—for the moment! —I prefer to think of Laylah.
1919 · PDF PAGE 309
…d Admiral Farragut were both born on July sth. On July 11th, John Quincy Adams and Wanamaker. This happy combination is told, “You are a good mimic and have a singing voice. You are not as fond of literary and scientific pursuits as you should be. You prefer the lighter side of life, which is all very well in its way, but the serious side must have its innings also.” On July 23rd, Mr. Bernart tells Cardinal Gibbons that he is religious but not orthodox. It is also new to me that the Cardinal ‘likes candy to an unusual degree.’ A great many of t…
1909 · PDF PAGE 3
…m I asked up to taste my delicious T. I think the ab- breviation is so clever, dont you ? and to whom I had read it, said : B...y good, miss, b...y good . A simple heartfelt tribute from the People). Alas ! too incomplete. But something at least is saved, honour, which if you remember was all Sir George got out of King Francis great lion at the battle of Pavium you have read Mrs Brownings scrumptious poemlet, of course. Diaper will at least avoid the Infernum pro- scribed for John Stuart Mill, Newtons dog, and Mr Warburtons …
1904 · PDF PAGE 14
…King is here, in very truth. Where is the son of Tyro? MEN. Who art thou? JASON. Know me for Jason and great Aeson’s heir. MEN. We learn good news, most enviable sir; That Aeson hath such grand inheritance. JASON. You have grown fat beneath an evil rule. Your period is at hand. Go, one of you, And drag the impious wretch before my sight! MEN. Aeson? Thy father? JASON. Play not with my wrath! My mood is something dangerous. MEN. Dangerous sir, 1 go indeed, to bring some danger more Hither. JASON. Poltroonery dislikes the wise. Fair maidens, I sa…
1910 · PDF PAGE 98
…hina, a root highly re- puted as an aphrodisiac. In China the jinseng of Sze-chuan and Korea is most esteemed. That of America is not so good, in the fatherland-dizzied eyes of the Celestial. [See note to IXth Ghazal. Ed.] 3. Suleiman — our King Solomon, as historical as King Brahmadatta, who reigned 120,000 years in Benares. 4. Isa — Jesus. Muslim hold that a phantom was crucified in the place of Jesus. See Q’uran III. 5. Gold — noon, not sunrise, or sunset, whose colours are rose and grey. A question of clinome- ter.
1907 · PDF PAGE 310
…t , law , in the rational sense of the term , has ceased to have any existence , and it henceforth enters into direct communion with the Good ; which is its own law . Thus when we have raised our hearts to the nth power , we become as Gods knowing good and evil ; and if this raising of the heart , which Crowley so brilliantly sets forth throughout his works , can in any way lead a man into a nobler and higher insight of himself , no one can ever doubt then that it is right for him to so raise it . We have already seen from Dr. Maudsley what dan…
1912 · PDF PAGE 290
…OW Own Magazz'ne, which, with consummate impudence, he declared to contain nothing but true stories. These stories are usually about the good little girl who “converts" the horrid, swearing bargee, and the good little boy who brings his ”thoughtless" mother to Jesus. This, being a monthly, brought in another twelve pennies annually from every victim. He also published leaflets which he could sell by the hundred to the kind of idiot that likes to give such things to strangers who have never done it any harm. He had all these things translated int…
1912 · PDF PAGE 290
…OW Own Magazz'ne, which, with consummate impudence, he declared to contain nothing but true stories. These stories are usually about the good little girl who “converts" the horrid, swearing bargee, and the good little boy who brings his ”thoughtless" mother to Jesus. This, being a monthly, brought in another twelve pennies annually from every victim. He also published leaflets which he could sell by the hundred to the kind of idiot that likes to give such things to strangers who have never done it any harm. He had all these things translated int…
1909 · PDF PAGE 18
…and the hat on the other. In short, why not be a clean-living Irish gentleman, even if you do have insane ideas about the universe? Very good, say my friends, unabashed, then why not stick to that? Why glorify Spanish gipsies when you have married a clergyman’s daughter? Why go about proclaiming that you can get as good fun for eighteenpence as usually costs men a career? Ah! let me introduce you to the man in Tiphereth ; that is, the man who is trying to raise his consciousness from Malkuth to Kether. This Tiphereth man is in a devil of a hole…
1903 · PDF PAGE 84
…hen, lone and far, All are dismissed: Some man, low brute, Cry “Shame, O star that would not shoot, ‘And yet went out!” But I, my dear, (Good-bye!) get neither shriek nor groan : Kiss, curse, cat’s hiss, I shall not hear, ‘My dear, for I shall be alone. im
1913 · PDF PAGE 561
…n over- mastering affection, is the germ of our paradise or of our Hell. Each one of us (in a sense) conceives, bears, and nourishes his good or evil angel. The conception of truth gives birth in us to the good genius; intentional untruth hatches and brings up nightmares and phantoms. Everyone must nourish his children; and our life consumes itself for the sake of our thoughts. Happy are those who find again immortality in the creations of their soul! Woe unto them who wear them- selves out to nourish falsehood and to fatten death! for every on…
1913 · PDF PAGE 561
…n over- mastering affection, is the germ of our paradise or of our Hell. Each one of us (in a sense) conceives, bears, and nourishes his good or evil angel. The conception of truth gives birth in us to the good genius; intentional untruth hatches and brings up nightmares and phantoms. Everyone must nourish his children; and our life consumes itself for the sake of our thoughts. Happy are those who find again immortality in the creations of their soul! Woe unto them who wear them- selves out to nourish falsehood and to fatten death! for every on…
1919 · PDF PAGE 251
CONCERNING THE LAW OF THELEMA or sequestrate it from the common good. He may travel, for instance, as a railway magnate travels; but he cannot injure the commonwealth by setting his private car athwart the four main lines. Even intellectual eminence and executive ability are at a certain discount in the Order. Work is invariably found for persons possessing these qualifications, and they attain high status and renown for their reward; but not advancement in the Order, unless they exhibit a talent for government, and this will be exhibited far m…
1911 · PDF PAGE 165
…ystics shut themselves up completely and for ever. Not only is their wealth-producing capacity lost to society, but so is their love and good—will, and worst of all, so is their example and precept. Christ, at the height of his career, found time to wash the feet of his disciples ; any Master who does not do this on every plane is a Black Brother. The Hindus honour no man who becomes “ Sannyasi " (nearly our “hermit”) until he has faithfully fulfilled all his duties as a man and a citizen, Celibacy is immoral, and the celibate shirks one of the …
1911 · PDF PAGE 165
…ystics shut themselves up completely and for ever. Not only is their wealth-producing capacity lost to society, but so is their love and good—will, and worst of all, so is their example and precept. Christ, at the height of his career, found time to wash the feet of his disciples ; any Master who does not do this on every plane is a Black Brother. The Hindus honour no man who becomes “ Sannyasi " (nearly our “hermit”) until he has faithfully fulfilled all his duties as a man and a citizen, Celibacy is immoral, and the celibate shirks one of the …
1922 · PDF PAGE 66
… affair is liable to cause a temporary derangement of one’s ordinary habits. What I liked about it was that evidently Gretel was a jolly good sport, whatever people said about her. And she wasn’t an ordinary kind of good old sport either. I don’t see any reason why I shouldn’t admit that she is what you may call a true friend in the
1898 · PDF PAGE 89
When foemen bade good cheer To foemen, grew one clear Concept, ideal, divine, Of a god of light and laughter, of a god of wheat and wine. Work on, strong mind, devise The outer life aright ; Dream, subtle soul, and arise To noblest litanies That pierce the mask of night— In a man work lifts his eyelids, but his dreams lend eyes their light. So dreams and days are wed, And soul and body lie Ambrosial in Love’s bed. See, heaven with stars is spread— So glad of life am I If an angel came to call me I am sure I would not die. 79