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Page 20 of 781922 · PDF PAGE 269
King Lamus Intervenes 255 this; that they started taking the drugs because life, in one way or another, was one too many for them. And what is the result? The drugs have not in the least relieved the monotony of life or whatever their trouble was, and yet they have got into a state very like that of death, in which they are impotent to struggle. No, we must conquer life by living it to the full, and then we can go to meet death with a certain prestige. e can face that adventure as we've faced the others.”’ The personality of the man radiated en…
1898 · PDF PAGE 78
…at noble head. The master of the prisons of the dead Loosens the bonds and bids the furies spring For their last struggle ere they own a king. This pæan of the sky they sing. CHANT OF DEMONS. We ride upon the fury of the blast, Fast, fast. We race upon the horses of the wind, The tameless thunder follows hard behind, Fast, and too fast. The lightning heralds us, the iron blast Lends us its splendour for a steed fire-shod, The steed of God ! 68
1901 · PDF PAGE 44
…— ZOROASTER. PEOPLE. RATOUM, Queen of Egyft. PACHAD, her son (by the son of herself and the LEPER). THE LEPER, her divorced husband. THE KING OF SYRIA. AMENHATEP, High Priest. Chorus of Priests. Soldiers of Egypt. Syrian Troops. PACHAD. HY is thy back made stiff, unrighteous priest, ! Thy knee reluctant? Thine old eyes, grown blind, Stare into silence, and behold no god Longer. Thy forehead knows no reverence Nor sign of worship. Or sits mutiny Blasphemous on thy brows? For in thine eyes
1904 · PDF PAGE 56
… blaspheme the gods. MEDEA. Belike I seem, O ye of little wit. CHORUS. Surely thy tender years and gentle looks Belie such hatred to our king! I scorn To triumph on an enemy once fallen. MEDEA. Fools always! I am tenderer than my years, And gentler than my glances. CHORUS. Sayst thou—what? MEDEA, Ye know me a most powerful sorceress. CHORUS. So I have heard, O lotus-footed one! Nathless I see not any miracle. MEDEA, Last night the heavy-hearted audience Broke up, and Jason wended wearily His way, oppressed by direful bodements of The fate of th…
1910 · PDF PAGE 75
THE TEMPLE OF SOLOMON THE KING sprouting up from the roots of the older Upanishads two great systems of practical philosophy: 1. The attainment by Sannydsa. 2. The attainment by Yoga. The first seeks, by artificial means, to suppress desire. The second by scientific experiments to annihilate the consciousness of plurality. In the natural course of events the Sannydsa precedes the Yoga, for it consists in casting off from oneself home, posses- sions, family and all that engenders and stimulates desire; whilst the Yoga consists in withdrawing the…
1910 · PDF PAGE 75
THE TEMPLE OF SOLOMON THE KING sprouting up from the roots of the older Upanishads two great systems of practical philosophy: 1. The attainment by Sannydsa. 2. The attainment by Yoga. The first seeks, by artificial means, to suppress desire. The second by scientific experiments to annihilate the consciousness of plurality. In the natural course of events the Sannydsa precedes the Yoga, for it consists in casting off from oneself home, posses- sions, family and all that engenders and stimulates desire; whilst the Yoga consists in withdrawing the…
1912 · PDF PAGE 82
…! the soul that heareth them Is straightway healed of suffering. His fame runs through the land of Khem: They flock, the peasant and the king. There he works many a miracle: The blind see, and the cripples walk; Lepers grow clean ; sick folk grow well ; The deaf men hear, the dumb men talk. He casts out devils with a word; Circleth his wand, and dead men rise. No such a wonder hath been heard Since Christ our God’s sweet sacrifice. “Now, by the glad blood of our Lord!” Quoth Palamede, “ my heart is light. I am the chosen harpsichord Whereon God…
1944 · PDF PAGE 165
…th of the parents will usually be found in the aetiology. It is hard to understand line 6, which “shows us one who does not serve either king or feudal lord, but in a lofty spirit prefers to follow his own bent”. The explanation is that a Prin‐ cess as such, being “the throne of Spirit”, may always have the option of throwing everything overboard, “blowing everything sky high”. Such action would account for the characteristics above given for the card when well dignified. Such people are exceedingly rare; and, naturally enough, they appear ofte…
1910 · PDF PAGE 87
THE TEMPLE OF SOLOMON THE KING Kshurika Upanishad, 2. 21, it states that “a noiseless place” should be chosen; and in S’vetds’vatara, 2. 10: Let the place be pure, and free also from boulders and sand, Free from fire, smoke, and pools of water, Here where nothing distracts the mind or offends the eye, In a hollow protected from the wind a man should compose himself. The dwelling of a Yogi is described as follows: The practiser of Hathayoga should live alone in a small Matha or monastery situated in a place free from rocks, water and fire; of th…
1910 · PDF PAGE 87
THE TEMPLE OF SOLOMON THE KING Kshurika Upanishad, 2. 21, it states that “a noiseless place” should be chosen; and in S’vetds’vatara, 2. 10: Let the place be pure, and free also from boulders and sand, Free from fire, smoke, and pools of water, Here where nothing distracts the mind or offends the eye, In a hollow protected from the wind a man should compose himself. The dwelling of a Yogi is described as follows: The practiser of Hathayoga should live alone in a small Matha or monastery situated in a place free from rocks, water and fire; of th…
1904 · PDF PAGE 55
ACTUS TERTIUS CHORUS. We fear indeed that in the trap Of wiles our king is taken. Lachesis shakes a careless lap And dooms divine awaken! A desolate and cruel hap In this sad hour is shaken. The desperate son and violent Of Helios hath designed A fate more hard than Pelias meant, Revolving in his mind Mischief to catch the coiled ascent Of groaning humankind. O bright Athena, hitherto Protectress of the quest, Divide the deep descending blue! Be present, ever-blest! Bring thou the hero Jason through To victory—and rest! MEDEA. Not by Athena’s c…
1929 · PDF PAGE 9
…red over her hand. Before they realized it, he had bowed himself out of the room. The three women looked at each other. Suddenly Lavinia King began to laugh. It was a harsh, unnatural performance: and for some reason her friend took it amiss. She went tempestuously into her bedroom, and banged the door behind her. Lavinia, almost equally cross, went into the opposite room and called her maid. In half-an-hour she was asleep. In the morning she went in to see her friend. She found her lying on the bed, still dressed, her eyes red and haggard. She…
1996 · PDF PAGE 128
…righteous still; he that is filthy shall be filthy still. 58. Yea! deem not of change: ye shall be as ye are, & not other. Therefore the kings of the earth shall be Kings for ever: the slaves shall serve. There is none that shall be cast down or lifted up: all is ever as it was. Yet there are masked ones my servants: it may be that yonder beggar is a King. A King may choose his garment as he will: there is no certain test: but a beggar cannot hide his poverty. Commentary: Again we learn the permanence of the Nature of a Star. We are not to judg…
1910 · PDF PAGE 169
…uries of Mind ! II The secret of the House of Set. As a poor pilgrim clambering Toils on the slopes, so I to get Halidom for my lord the King.
1899 · PDF PAGE 11
…m a single speck. And so he went away; and fate inwove The bitterest of treason for our love. For scarce two days when sickness took the King, And death tissolved the violence of the ring, I ruled alone; I left my palace gate To see if Love should have the laugh at Fate. And so I violated Death, and died ; And in the other land my spirit cried For incarnation ; conquering I came Within my soulless body as a flame.
1903 · PDF PAGE 98
THE THIRTY-SEVENTH DAY “ By long and vehement suit I was seduced To make room for him in my husband’s bed.” King John. Mortals are not for nectar all the time : Ambrosia feeds not men ; nepenthe’s sip Is only for a moment : then we dip Back to the earth and leave the bed sublime, And tune our kisses to a terrene rhyme. So, once again before we left the ship With right good will our bodies cling and slip, And the life’s flame sinks as the kisses climb. There never has been such a supreme kiss Since heaven and earth began to be as this ! Doubt no…
1904 · PDF PAGE 55
…s silver ! Ah, the bloom Of the rose of night ; oh, dulcet tune Of the dew falling on the grass ! I am the veritable Queen Of Night : my king is hither bound. A moment and he comes — oh, breast ! Heave if thou wilt ! — such stir is rest. He comes, ah ! steals to me unseen. The trees are high, the shades profound. Together over moor and lake ! Together over scaur and fell !
1910 · PDF PAGE 452
…! the soul that heareth them Is straightway healed of suffering. His fame runs through the land of Khem: They flock, the peasant and the king. There he works many a miracle: The blind see, and the cripples walk; Lepers grow clean ; sick folk grow well ; The deaf men hear, the dumb men talk. He casts out devils with a word; Circleth his wand, and dead men rise. No such a wonder hath been heard Since Christ our God’s sweet sacrifice. “Now, by the glad blood of our Lord!” Quoth Palamede, “ my heart is light. I am the chosen harpsichord Whereon God…
1910 · PDF PAGE 452
…! the soul that heareth them Is straightway healed of suffering. His fame runs through the land of Khem: They flock, the peasant and the king. There he works many a miracle: The blind see, and the cripples walk; Lepers grow clean ; sick folk grow well ; The deaf men hear, the dumb men talk. He casts out devils with a word; Circleth his wand, and dead men rise. No such a wonder hath been heard Since Christ our God’s sweet sacrifice. “Now, by the glad blood of our Lord!” Quoth Palamede, “ my heart is light. I am the chosen harpsichord Whereon God…
1944 · PDF PAGE 151
In the Yî King, the fiery part of Water is represented by the 54th Hexagram, Kwei Mei. The commentary is singularly obscure, and somewhat sinister. It deals with the difficulties of rightly mating such opposites as fire and water (compare the Queen of Wands; but in that case Water is the calming and modulating influence, while here it is Fire which creates trouble.) Swiftness and violence ill suit a character naturally placid; it is rare indeed to meet with a per‐ son who has succeeded in harmonizing these conflicting elements. He tends to mism…