Book 4 (Part I)
PART ἷ MEDITATION OR THE WAY OF ATTAINMENT OF GENIUS OR GODHEAD CONSIDERED AS A DEVELOPMENT OF THE HUMAN BRAIN
Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
PART ἷ MEDITATION OR THE WAY OF ATTAINMENT OF GENIUS OR GODHEAD CONSIDERED AS A DEVELOPMENT OF THE HUMAN BRAIN
AMPHORA Till the fullness of Thy light Shine upon the untrodden way, Drown this dull, deceitful night In Thy sempiternal day ! Amen. 19
…ulous characters of which we hear so much and see so little, is to point out the analogy of lawn-tennis and life in a light and humorous way which even on the most blasé of Freshmen will be unlikely to pall. I will quote you the Walt that was Whitman, the Wilde that was Oscar, the Vincent O’Sullivan, paean | and chant of the classical world, songs from America due to the lyre of the Harte that was Bret. ~ And all these estimable personages, very useful in their way, but to be strenuously opposed if they should endeavour to put their oar into mo…
…or example, I worked out a route up the Aiguille du Gant from the Montanvers. This mountain had never been climbed fairly. The ordinary way up is a matter of engineering by means of pitons and wire ropes. I did not keep my knowledge to myself in order to have the glory of making the first ascent. I indicated the way up to other climbers and was absolutely overjoyed when two Austrian amateurs made the climb. In the same way, I am perfectly satisfied at having broken down the dishonest and imbecile traditions of Badminton and only regret that I …
… in any European terminology . The very ftrst word "Tao" presented a completely insoluble problem. It had been translated "Reason," "The Way," "TO ON." None of these convey any true conception of the Tao. The Tao is Reason in this sense, that the substance of things may be in part apprehended as being that necessary relation between the elements of thought which determines the laws of reason. In other words, the only reality is that which compels us to connect the various forms of illusion as we do. It is thus evidently unknowable, and expressi…
Find each yon, your own re Way in the Univers, and foo ii eager “Thre sm le beyond Do what how wt!
THE WIZARD WAY 29 Shot with golden specks of fire Like a virgin with desire. Look, the levers ! fern-frail fronds Of fantastic diamonds, Glimmering with ethereal azure In each exquisite embrasure. On the shaft the letters laced, As if dryads lunar-chaste With the satyrs were embraced, Spelled the secret of the key : Sic pervenias. And he Went his wizard way, inweaving Dreams of things beyond believing. When he will, the weary world Of the senses closely curled Like a serpent round his heart Shakes herself and stands apart. So the hearts blood …
125 Karma does not work in this way at all. In any case moral fables have to be very carefully constructed, or they may prove dangerous to those who use them. You will remember Bunyan's Passion and Patience: naughty Passion played with all his toys and broke them, good little Patience put them carefully aside. Bunyan forgets to mention that by the time Passion had broken all his toys, he had outgrown them. Karma does not act in this tit-for-tat way. An eye for an eye is a sort of savage justice, and the idea of justice in our human sense is qui…
….....110 As you like it, SHAKESPEARE. 8. Home thoughts, from abroad .....................111 Home thoughts from abroad, BROWNING. 9. One way of love..........................................112 One way of love, BROWNING. 10. Outside the Spanish Cloister, (Ode to A.W.P. Esq.)...............................113 Soliloquy of the Spanish Cloister, BROWNING.
Victor B . Neuburg . A LOST SPIRIT . ( The Spirit seeks re-incarnation .) | PASS by darkened windy ways , 1 Through bog and dripping heather ; I flash before the silver rays The moon holds tight together . I sing beneath the waning moon ; An ancient god -forgotten rune Springs to my lips to taste , and soon The way behind with light is strewn. O silent city silver - lit, O rainy roads reflecting Tall houses where the old ghosts fit , Their shadows thin projecting Across my path — the street lamps glare Before my soft eyes everywhere . Ah ! men …
… Am- fortas. . The Fool’s Knot. . Twig? . Margery Daw. . Constancy. . Sic Transeat —— . The Praying Mantis. . Sodom-Apples. . Manna. The Way to Succeed —and the Way to Suck Eggs! . Broomstick-Bab- blings. . King’s College Chapel. . Hashed Pheasant. . The Devil, the Os- trich, and the Or- phan Child. . Carey Street. . Plover’s Eggs. . Phaeton. . THE SUBLIME AND SUPREME SEPTENARY IN ITS MA- TURE MAGI- CAL MANI- FESTATION THROUGH MATTER: AS ITISWRITTEN: AN HE-GOAT ALSO. . Wheel and—Woa! . The Bal Bullier. . Blackthorn. . Louis Lingg. . Bortsch: al…
… egoistic devils, vain, 124, strutting peacocks, preening and screaming! This is simply damnable. Egoism is the spur of all energy, in a way; and in this particular case it is the one thing that is not Adonai (whatever else may be) and so the antithesis of the Work. Bricks without straw, indeed] That’s nothing to it. This job is like being asked to judge a Band contest and being told that one may do anything but listen. Only worse! One could form some idea of how they were playing through other senses; in this case every faculty is the enemy of…
…nslate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly explored and Mapped out the Fastnesses of the Mind, and gave the Keys of its Fortresses into the Hand of Man. But of all this the Quintessence is in this one Word Anatta, because this is not only the foundation and the Result of his whole Doct…
…he most successful courtesans are those who have the most tricks in their bags. I will not argue that this complexity is better than the Way of the Tao. It is probably a perversion of taste, a spiritual caviar. But as the poet says: It may seem to you strange: The fact is—I like it! 81. For itis written: “Teach to eschew all causes; the rip- ple of effect, as the great tidal wave, thou shalt let run its course.” This verse apparently contradicts completely the long philippic against inaction, for the Object of those who counsel non-action is to…
…to its particular Nature, to that End of Dissolution of all Complexities, and the Ideals and Standards are Attempts to halt thee on that Way. Although for thee some certain Ideal be upon thy Path; yet for thy Neighbour it may not be so. Set all Men a-horseback: thou speedest the Foot-soldier on his Way, indeed: but what hast thou done to the Bird-Man? Thou must have simple Laws and Customs to express the general Will, and so prevent the Tyranny of Violence of a few; but multiply them not! Now then herewith I will declare unto thee the Limits of…
…every Thought by mating it with its Opposite, so must thou cleanse thyself by a full and perfect Satisfaction of that bodily will in the Way of Chastity and Holiness which has been revealed unto thee in thy Initiation. This inner Silence of the Body being attained, it may be that the true Will may speak in True Dreams; for it is written that He giveth unto His Beloved in Sleep. Prepare thyself therefore in this Way, as a good Knight should do. a
… work. That, and his use of the Ophidian Vibrations: I don't know which of us is better at it, but I am sure that he must be a very long way ahead of me if he is one of Them. You have already in these pages and elsewhere in my writings examples numerous and varied of the way in which They work. The list is far from complete. The matters of Ab-ul-Diz and of Amalantrah show one method of communication; then there is the way of direct "inspiration," as in the case of "Hermes Eimi" in New Orleans.! Again, They may send an ordinary living man, wheth…
…ing lengths, all striking downwards to a point. They are jagged and rusty. Poison and blood drip from their blades. There is, however, a way of dealing with this card: the way of passive resistance, resig‐ nation, the acceptance of martyrdom. Nor is an alien formula that of implacable revenge.
…as become subconscious. It is as if Mr. Stuart possessed instinctively that supreme method described by the Chinese under the title The Way of the Tao. Consciousness is a symptom of disease. All that moves well moves without will. All skillfulness, all strain, all intention is contrary to ease. Unless this method is actually seen in operation, it is almost incomprehensible. Yet it is the only key to true and perfect success. The Chinese express it in another way. They say: Do everything by doing nothing. The only way in which we can bring…
… the brain, the body, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, and this is the way great spiritual giants are produced. Others are mere talking machines. . . . To succeed, you must have tremendous perseverance, tremendous will. “I will drink the ocean,” says the persevering soul. “At my will mountains will crumble up.” Have that sort of energy, that sort of will, work hard, and you will reach the goal.* “O Keshara,” cries Arjuna, “enjoin in me this terribl…