Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1919 · PDF PAGE 9

The Equinox (Volume III, Number I)

…the tree; in the background all is Spring, and the nymph dances joyfully to the piping of the shepherd. The picture is symbolical of the New on. From the blasted stump of dogma, the poison oak of ‘original sin’, is hanged the hag with dyed and bloody hair, Christianity, the glyph thus commemorating ‘sa vie horizontale et sa mort verticale.’ The satyr, a portrait of Frater D. D. S., one of the Teachers of The Master Therion, represents the Soul of the New Aon, whose Word is Do what thou wilt; for the satyr is the True Nature of every man and eve…

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1904 · PDF PAGE 41

In Residence

BALLADE OF THE NEW HUMOUR WHEN you at ninety paces Fill up a snipe with shot, Find dons with pretty faces, “ New” dramas with a plot, Find money on a Scot, Find beauty in a bloomer— We'll read your little lot And label it as humour. You think to break our braces With hidden jokes and hot ; Kick over manners’ traces, Reins tangle in the knot Of Boredom—Never trot Your spavined mare, but groom her! You snigger at a sot, And label him as humour. Some pseudo-bloods at races, Some scholar’s polyglot, Some torpid Don’s grimaces, Some spouting Hottent…

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1929 · PDF PAGE 239

Confessions of Aleister Crowley

…ecepts. It is apart of the game. Liber I vel Magi tells the Magus (here defined as the initiate charged with the duty of communicating a new truth to mankind) of what he may expect. There are many magical teachers but in recorded history we have scarcely had a dozen Magi in the technical sense of the word. They may be recognized by the fact that their message may be formulated as a single word, which word must be such that it overturns all existing beliefs and codes. We may take as instances the Word of Buddha-Anatta (absence of an atman or sou…

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1954 · PDF PAGE 552

Magick Without Tears

… Neschamah, 176, 195, 206 , 207, 213, 229, 251, 275, 297, 309,310,436 Neschamic , 112,213 Nettles (boyhood experience), 356 Neuberg, 321 New Aeon, 260 Newman , Cardinal, 447 New Orleans, 15,94 Newton's Third Law of Motion, 296 New York Times , 399 New York World, 260 Nibbana, 41, 73, 98, 99 Nietzsche, Friedrich , 78,419 -Prophet of Thelema, 303 Nihilist, 54 Nineveh, Burden of, 256 Nirmanakaya , 98 Nirvana, 73, 98, 173

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1911 · PDF PAGE 175

The Vision and the Voice

…here- system of the spiritual world enfolding it. The Cry seems to be a sort of Exordium, an external showing forth of the coming of the new Aeon, the Aeon of Horus the crowned child. 29. The disturbance of Equilibrium caused by the Coming of the Aeon. 28. Now is a further and clearer shadowing-forth of the Great Mystery of the Aeon which is to be led up to by the Aethyrs. Note however that the King of the New Aeon never appears until the very first Aethyr. 27. Hecate appears—her son, the son of a Virgin, a magus, is to bring the Aeon to pass. …

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1904 · PDF PAGE 9

In Residence

…FOREWORD . BALLADE OF BAD VERSES BALLADES Ballade of Tripos Fever . Ballade of Bowling Ballade of Bicycling Ballade of Whist. Ballade of New Cniticism . Ballade of the Tyranny of a Commercial Empire Ballade of Ursa and Ursula Ballade of the May Term Ballade of Summer Joys. Ballade of the Mutability of Human Affairs Ballade of Guideless Climbing . Ballade of the Backs Ballade of Cambridge Papers Ballade of the New Humour Ballade of the One-Eyed Tout . Ballade of Lawn Tennis . Ballade of Serious Ballades Ballade of Old Admirals A Refrain of a Far…

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1912 · PDF PAGE 71

The Equinox (Volume I, Number VII)

…11. A rather reveresque. ,, 12. Throat very bad. A futile. ,, 13. A better (in A. M.) (Twenty-second week of A ends. There ought to be a new current to—morrow.) (The idea was 22 weeks for the 22 letters of the Hebrew Alphabet. So he seeks a new method.) ,, 14. Avoided invoking A that He might instruct me in Vision. I am in serious trouble. Place, Method, Means, Time, etc. A wakeful night, followed by profound and dreamless sleep (Had spent much thought on A .'.) ,, 15. Thought a deal ofA ,, 16᾿Will think, again, not do the formal invocation. ,,…

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1912 · PDF PAGE 71

The Equinox (Volume I, Number VIII)

…11. A rather reveresque. ,, 12. Throat very bad. A futile. ,, 13. A better (in A. M.) (Twenty-second week of A ends. There ought to be a new current to—morrow.) (The idea was 22 weeks for the 22 letters of the Hebrew Alphabet. So he seeks a new method.) ,, 14. Avoided invoking A that He might instruct me in Vision. I am in serious trouble. Place, Method, Means, Time, etc. A wakeful night, followed by profound and dreamless sleep (Had spent much thought on A .'.) ,, 15. Thought a deal ofA ,, 16᾿Will think, again, not do the formal invocation. ,,…

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1996 · PDF PAGE 305

The Law is for All

…fare. He found that The Book of the Law holds the keys to the Next Step in human evolution, and sets forth the spiritual principles of a New Aeon. He worked for decades to interpret its meaning for initiates and the general public, but rejected commentary after commentary as inadequate. He eventually concluded that he was too close to his subject to judge the value of his own commentaries, and entrusted the task to his best friend, Louis Wilkinson. Wilkinson (who wrote under the pen-name Louis Marlow) possessed impressive literary qualification…

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1996 · PDF PAGE 291

The Law is for All

…d Systemam Sceptico-Mysticce Vice Explicandce, Fundamentum Hieroglyphi- cum Sanctissimorum Scientice Summce. London: Neptune, 1955, rpt. New York: Weiser, 1970; 2nd rev. ed. [Chico, ca]: o.t.o. [c. 1970]. 26 ------------ . 777 and Other Qabalistic Writings, ed. I. Regardie (New York: Weiser, 1977, rpt. York Beach, me: Weiser, 1993). 27 ------------ . The Rites of Eleusis. Thame, UK: Mandrake Press, 1990. 28 ------------ . [Tao Te Ching.] The Tao Te Ching. Liber CLVII, rev. ed., ed. Hymenaeus Beta. The Equinox iii(8), York Beach, me: Weiser, 199…

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1913 · PDF PAGE 113

Cambridge Poets 1900–1913

…HE who gives birth in woe Forgets her pain at morn , Joyful to know A man is born . And all her senses sing That from her blood and bone New life should spring, New , yet her own.

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1898 · PDF PAGE 20

Songs of the Spirit

… Must track the intangible and blind, And seeking, shall securely find Hidden in secret places Fresh feasts for every soul that strives, New life for many mystic lives, And strange new forms and faces. My mind still searches, and attains By many days and many pains 10

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1914 · PDF PAGE 25

Chicago May

…onders may be yet— ‘Nail Love, the Son of Man, to murder's mast! Let us be something unachieved before, Something intolerable, something new! Who was the fool that preened himself and swore ‘There was no further destiny to do? ‘Why, every thought is a new spasm of sun! Is there a new or old in love? What odds, Since every one of us—yea, every one !— Is beyond doubt the darling of the gods? ‘Why then, let us die young, let us die young! Come, Laylah, I shall get to you so soon This absence, a mere miserere sung, Seems dream. © moon! O mortifying…

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1954 · PDF PAGE 77

Magick Without Tears

…llie nonsense about the Ineffable, about human language being inadequate to reveal such Mysteries, about the necessity of constructing a new language to explain a new system of thought; of course I know that this had to be done in the case of chemistry, of higher mathematics, indeed of almost all technical subjects; but I feel that you have some other, deeper explanation in reserve. After all, most of what I am seeking to learn from you has been familiar to many of the great minds of humanity for many centuries. Indeed, the Qabalah is a special…

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1906 · PDF PAGE 115

Gargoyles

…t as he was before he ‘* died,” The ass is never satisfied. He has only been here forty days, And has already writ six plays, Made eight new passes, one new peak, Is bound to do two more this week, And as for meditation! Hard he Soars from Dhyana to Samadhi; Writes wildly sloka after sloka, Storms the Arupa-Brahma-Loka, Disdains the mundane need of Khana, Slogs off, like Buddha, to Nibbana :— Poor devil! 107

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1913 · PDF PAGE 319

The Equinox (Volume I, Number IX)

…Y OF THE MYSTERIES The great week of creation has been imitated by human genius, divining the forms of nature. Every day has furnished a new revelation, every new king of the world has been for a day the image and the incarnation of God! Sublime dream which explains the mysteries of India, and justifies all symbolisms! The lofty conception of the man-God corresponds to the creation of Adam, and Christianity, like the first days of man in the earthly paradise, has been only an aspiration and a widowhood. We wait for the worship of the bride and …

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1913 · PDF PAGE 319

The Equinox (Volume I, Number X)

…Y OF THE MYSTERIES The great week of creation has been imitated by human genius, divining the forms of nature. Every day has furnished a new revelation, every new king of the world has been for a day the image and the incarnation of God! Sublime dream which explains the mysteries of India, and justifies all symbolisms! The lofty conception of the man-God corresponds to the creation of Adam, and Christianity, like the first days of man in the earthly paradise, has been only an aspiration and a widowhood. We wait for the worship of the bride and …

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1907 · PDF PAGE 274

The Star in the West

THE NEW WINE 267 the cessation of desire , which can only be realized by following the Noble Eightfold path . This intimate connection between sorrow and desire , as we have seen , is vividly described by Crowley in many of his poems . In “ The Nameless Quest ” we find the yearn ing “ For One beyond all song .” 1 In “ The Triumph of Man ” we again find the same idea crystallized , but in “ The Ultimate Voyage ,” the aspirant , on his spiritual journey towards the Supreme Knowledge , at one point on his journey all but attains Nirvana . In many …

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1954 · PDF PAGE 537

Magick Without Tears

…ence between Yoga and Magick? Magick is extraversion, the discovery of and subsequently the classification of and finally the control of new worlds on new planes. So far as it concerns the development of the mind its object and method are perfectly simple. What is wanted is exaltation. The aim is to identify oneself with the highest essence of whatever world is under consideration. With Yoga you might easily slip into saying that it was identical, with the exception that the new worlds are from the start recognised as already existing within th…

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1917 · PDF PAGE 2

The Oxford Book of English Mystical Verse

…Mast track the intangible and blind, ‘And seeking, shall securely find Hidden in secret places Fresh feasts for every soul that strives, New life for many mystic lives, ‘And strange new forms and faces. ‘My mind still searches, and attains By many days and many pains To That which Is and Was and reigns ‘Shadowed in four and ten ;# ‘And loses self in sacred lands, And cries and quickens, and understands Beyond the first Amens

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