Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 2 of 115
1913 · PDF PAGE 113

Book 4 (Part II)

lOI The connection between Breath and Mind has been supposed by some to exist merely in etymology. But the connection is a truer one/ In any case there is undoubtedly a connection between the respiratory and mental functions. The Student will find this out by practising Pranayama. By this exercise some thoughts are barred, and those which do come into the mind come more slowly than before, so that the mind has time to perceive their falsity and to destroy them. On the blade of the Magick Sword is etched the name AGLA, a Notariqon formed from th…

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1910 · PDF PAGE 118

The Equinox (Volume I, Number III)

…OX and therefore over the Universe as z¢ affears, though not as yet as zt as. The first lesson in Pratyahara is to sit still and let the mind run on, until it is realized what the mind is doing, when it will be understood how to control it. Then it will find that the thoughts which at first bubbled up, one over the other, become less and less numerous; but in their place will spring up the thoughts which are normally sub-conscious. As these arise the Will of the aspirant should strangle them; thus, if a picture is seen, the aspirant by means of…

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1910 · PDF PAGE 118

The Equinox (Volume I, Number IV)

…OX and therefore over the Universe as z¢ affears, though not as yet as zt as. The first lesson in Pratyahara is to sit still and let the mind run on, until it is realized what the mind is doing, when it will be understood how to control it. Then it will find that the thoughts which at first bubbled up, one over the other, become less and less numerous; but in their place will spring up the thoughts which are normally sub-conscious. As these arise the Will of the aspirant should strangle them; thus, if a picture is seen, the aspirant by means of…

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1909 · PDF PAGE 6

John St. John

THE EQUINOX The Universe of Magic is in the mind of a man: the setting is but Illusion even to the thinker. Humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and Paynim and men—at—arms and distressed ladies, vampires and succubi, could amuse them. Their magicians brought demons from the smoke of blood, and made gold from baser metals. In this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. It became probable that the elements were but isomers …

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1912 · PDF PAGE 104

Book 4 (Part I)

…the Universe has become the whole, and phenomena and noumena are no longer opposed. But it is quite impossible to describe this state of mind. One can only specify some of the characteristics, and that in language Which forms no image in mind. It is impossible for anyone who experiences it to bring back any adequate memory, nor can we conceive a state transcending this. There is, however, a very much higher state called Shivadarshana, of which it is only necessary to say that it is the destructionofthe previous state, its annihilation; and to u…

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1954 · PDF PAGE 411

Magick Without Tears

62 The Elastic Mind Cara Soror, Do what thou wilt shall be the whole of the Law. You ask me what I mean by an "elastic mind" - from our telephone conversation on Friday. It is hard to define; but let me give you an example of the bad kind: an old riddle. "Why is a story like a ghost?" Because A story's a tale a tail's a brush a brush is a broom a brougham is a carriage a carriage is a gig a gig's a trap a trap is a snare a snare's a gin gin is a spirit and a spirit's a ghost. You will have noticed a logical blunder-usually non distributio medii…

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1961 · PDF PAGE 205

Liber Aleph

…tology) ONSIDER now in this Light what shall come to the Adept, to him that hath aspired constantly and firmly to his Star, attuning the Mind unto the Musick of its Will. In him, if his Mind be knit perfectly together is itself, and conjoined with he Star, is so strong a Confection that it breaketh away easily not only from the Gross Body, but the fine. It is this Fine Body which bindeth it to the Astral, as did the Gross to he Material World so then it accomplisheth willingly the Sacrament of a second Death and leaveth the Body of Light. But t…

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1919 · PDF PAGE 347

The Equinox (Volume III, Number I)

… an improved form, in LIBER HHH. [See Tur Equinox LV. 5.] 42. Before that path is entered, thou must destroy thy lunar body, cleanse thy mind body, and make clean thy heart. The Lunar body is Nephesh, and the Mind body Ruach.: The heart is Tiphareth, the centre of Ruach. 43. Eternal life’s pure waters, clear and crystal, with the monsoon tempest’s muddy torrents cannot mingle. We are now again on the subject of suppressing thought. The pure water is the stilled mind, the torrent the mind in- vaded by thoughts. 44. Heaven’s dew-drop glittering i…

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1922 · PDF PAGE 88

Diary of a Drug Fiend

74 The Diary of a Drug Fiend bathed in an ocean of exceeding calm. My mind was very active, but only so within peculiar limits. I did not seem to be directing the current of my thoughts. In an ordinary way that fact would have annoyed me intensely. But now it merely made me curious. I tried, as an experiment, to fix my mind on something definite. I was technically able to do so, but at the same time I was aware that I considered the effort not worth making. I noticed, too, that my thoughts were uniformly pleasant. Curiosity impelled me to fix m…

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1910 · PDF PAGE 90

The Equinox (Volume I, Number III)

THE EQUINOX which will teach him how to control his mind. Little by little, as the body comes under control, does the mind assert its sway over the body; and little by little, as the mind asserts its sway, does it come gradually, little by little under the rule of the Atman, until ultimately the Atman, Augoeides, Higher Self or Adonai fills the Space which was once occupied solely by the body and mind of the aspirant. Therefore through the death of the body as it were is the resurrection of the Higher Self accomplished, and the pinnacles of tha…

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1910 · PDF PAGE 90

The Equinox (Volume I, Number IV)

THE EQUINOX which will teach him how to control his mind. Little by little, as the body comes under control, does the mind assert its sway over the body; and little by little, as the mind asserts its sway, does it come gradually, little by little under the rule of the Atman, until ultimately the Atman, Augoeides, Higher Self or Adonai fills the Space which was once occupied solely by the body and mind of the aspirant. Therefore through the death of the body as it were is the resurrection of the Higher Self accomplished, and the pinnacles of tha…

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1996 · PDF PAGE 125

The Law is for All

126 The Law is for All the Mind be attached constantly to the Body, Death hath not Power to decompose it wholly, but a decaying Shell of the Dead Man, his Mind holding together for a little his Body of Light, haunteth the Earth, seeking (in its Error, that feareth Change) a new Tabernacle in some other Body. These Shells are broken away utterly from the Star that did enlighten them, and they are Vampires, obsessing them that adventure themselves into the Astral World without Magical Protection, or invoke them, as do the Spiritists. For by Death…

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1906 · PDF PAGE 179

Collected Works (Vol. II)

PENTECOST 173 360 386 370 375 385 Of thought! How ends the brave B.D., Sammarising Ontology? “‘ This talk of ‘Real’ is a wraith. Our minds are lost in war of word ; The whole affair is quite absurd— Behold ! the righteous claims of Faith !” (He does not rhyme you quite so neatly ; But that’s the sense of it, completely.) I-do not feel myself inclined, The Advaitist In spite of my irreverent mind, position. So lightly to pass by the schemes Of Fichte, Schelling, Hegel (one, Small though the apparent unison), As if they were mere drunken dreams; …

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1910 · PDF PAGE 59

The Equinox (Volume I, Number III)

… I do begin to set down all that I accomplish in this work: And may the Peace of God, which passeth all understanding, keep my heart and mind through Christ Jesus our Lord. Let my mind be open unto the Higher: Let my heart be the Centre of Light: Let my body be the Temple of the ROSY CROSS. Ex Deo Nascimur In Jesu Morimur Per Spiritum Sanctum Reviviscimus. We must now digress in order to give some account of the Eastern theories of the Universe and the mind. Their study will clarify our view of Frater P’s progress. The reader is advised to stud…

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1910 · PDF PAGE 59

The Equinox (Volume I, Number IV)

… I do begin to set down all that I accomplish in this work: And may the Peace of God, which passeth all understanding, keep my heart and mind through Christ Jesus our Lord. Let my mind be open unto the Higher: Let my heart be the Centre of Light: Let my body be the Temple of the ROSY CROSS. Ex Deo Nascimur In Jesu Morimur Per Spiritum Sanctum Reviviscimus. We must now digress in order to give some account of the Eastern theories of the Universe and the mind. Their study will clarify our view of Frater P’s progress. The reader is advised to stud…

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1904 · PDF PAGE 38

The Sword of Song

PENTECOST 31 Of thought ! How ends the brave B.D., Summarising Ontology ? “This talk of ‘Real’ is a wraith. Our minds are lost in war of word ; The whole affair is quite absurd— Behold ! the righteous claims of Faith !” (He does not rhyme you quite so neatly ; But that’s the sense of it, completely.) I do not feel myself inclined In spit of my irrevent mind, So lightly to pass by the schemes Of Fichte, Schelling, Hegel (one, Small though the apparent unison), As if they were mere drunken dreams ; For the first word in India here From Koromandl …

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1954 · PDF PAGE 467

Magick Without Tears

434 MAGICK WITHOUT TEARS De Arte Mentis Colendi (1) Mathematica Now, concerning the first Foundation of thy Mind I will say somewhat. Thou shalt study with Diligence in the Mathematics, because thereby shall be revealed unto thee the Laws of thine own Reason and the Limitations thereof. This Science manifesteth unto thee thy true Nature in respect of the Machinery whereby it worketh, and showeth in pure Nakedness, without Clothing of Personality or Desire, the Anatomy of thy conscious Self. Furthermore, by this thou mayst understand the Essence…

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1919 · PDF PAGE 366

The Equinox (Volume III, Number I)

…of the writings of Frater Perdurabo. 11. The seeds of Wisdom cannot sprout and grow in air- less space. To live and reap experience, the mind needs breadth and depth and points to draw it towards the Dia- mond Soul. Seek not those points in Maya's realm; but soar beyond illusions, search the eternal and the changeless SAT, mistrusting fancy’s false suggestions. Compare what is said in Book 4, Part II, about the Sword. In the last part of the verse the adjuration is somewhat obvi- ous, and it must be remembered that with progress the realm of Ma…

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1954 · PDF PAGE 537

Magick Without Tears

…and subsequently the classification of and finally the control of new worlds on new planes. So far as it concerns the development of the mind its object and method are perfectly simple. What is wanted is exaltation. The aim is to identify oneself with the highest essence of whatever world is under consideration. With Yoga you might easily slip into saying that it was identical, with the exception that the new worlds are from the start recognised as already existing within the human cosmos, but nobody is asked to extend these worlds in any way; …

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1916 · PDF PAGE 9

A Prophet In His Own Country

But in order to perceive the rights and wrongs of all such matters independence of mind is just as necessary as clearness of vision. When the man can be influenced by considerations of his own welfare, when hope and fear find any place in his mind, he is no longer to be trusted. The only man who can fulfil this condition is the prophet. (It must be remembered that the functions of poet and prophet were originally identical. The distinction between them is the artificial one of form. The states of mind are identical.) A true prophet lives only b…

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