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1909 · PDF PAGE 27

The Equinox (Volume I, Number I)

LIBER O (1) Assumption of God-forms. (2) Vibration of Divine Names. (3) Rituals of “ Banishing” and “ Invoking.” These, at least, should be completely mastered before the dangerous Methods of Chapters V. and VI. are attempted. III 1. The Magical Images of the Gods of Egypt should be made thoroughly familiar. This can be done by studying them in any public museum, or in such books as may be accessible to the student. They should then be carefully painted by him, both from the model and from memory. 2. The student, seated in the “God” position or…

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1909 · PDF PAGE 27

The Equinox (Volume I, Number II)

LIBER O (1) Assumption of God-forms. (2) Vibration of Divine Names. (3) Rituals of “ Banishing” and “ Invoking.” These, at least, should be completely mastered before the dangerous Methods of Chapters V. and VI. are attempted. III 1. The Magical Images of the Gods of Egypt should be made thoroughly familiar. This can be done by studying them in any public museum, or in such books as may be accessible to the student. They should then be carefully painted by him, both from the model and from memory. 2. The student, seated in the “God” position or…

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1912 · PDF PAGE 52

Book 4 (Part I)

…; but also to the symbolism of the Rosy Cross. 4. Gives the cycle of creation. Peace manifesting as Power, Power dissolving in Peace. 5. God. It adds to 66, the sum of the first II numbers. 6. He is God, and there is no other God than He. 7. 0! let us strictly meditate on the adorable light of that divine Savitri (the interior Sun, etc.) May she enlighten our minds ! 8, Say: He is God alone! God the Eternal! He begets not and is not begotten! Nor is there like unto Him any one! g. Unity uttermost showed! I adore the might of Thy breath, Supreme …

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1907 · PDF PAGE 216

The Star in the West

THE NEW WINE 209 “ The Ultimate Voyage ,” when the Voice of God the voice of the Soul that is—says : “ The last and greatest is within you now . " Then fire too subtle and omniscient Devoured our substance, and we moved again Not down , nor up , but inwards mystically Involving self in self, and light in light . And this was not a pain , but peaceable Like young -eyed love , reviving ; it consumed And consecrated and made savour sweet To our changed senses . And the dual self Of love grew less distinct and I began To feel her heart in mine , he…

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1913 · PDF PAGE 310

The Equinox (Volume I, Number IX)

FIRST ARTICLE SOLUTION OF THE FIRST PROBLEM THE TRUE GOD Gop can only be defined by faith; science can neither deny nor affirm that He exists. God is the absolute object of human faith. In the infinite, He is the supreme and creative intelligence of order. In the world, He is the spirit of charity. Is the Universal Being a fatal machine which eternally grinds down intelligences by chance, or a _providential intelligence which directs forces in order to ameliorate minds? The first hypothesis is repugnant to reason; it is pessimistic and immoral.…

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1913 · PDF PAGE 310

The Equinox (Volume I, Number X)

FIRST ARTICLE SOLUTION OF THE FIRST PROBLEM THE TRUE GOD Gop can only be defined by faith; science can neither deny nor affirm that He exists. God is the absolute object of human faith. In the infinite, He is the supreme and creative intelligence of order. In the world, He is the spirit of charity. Is the Universal Being a fatal machine which eternally grinds down intelligences by chance, or a _providential intelligence which directs forces in order to ameliorate minds? The first hypothesis is repugnant to reason; it is pessimistic and immoral.…

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1903 · PDF PAGE 83

The Star and the Garter

‘and usic—is the saying hard? “Shall “Cryptic Coptic” block the birth ofholy ecstasy? Forbid, Ye Gods, forbid! Posed block, you fail Co bulging heart by drooping li. can you not serve as finger-nail? ‘Ay! God ofscissors! barber God! ‘My earlier mystery did you learn? Unshoe the aching pseudopod ! Mysterious donkey, chew or churn Your human-kindness-milk to butter ! gave you gratis God's advice (Since God's responsible) to—mutter In gutter, pay your tithe to vice Since virtue kicks you down its stairs. So thus I clothed it in strange word To cat…

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1913 · PDF PAGE 155

Cambridge Poets 1900–1913

Harold Monro . God is the Truth , and , if you doubt it, look Into the pages of His sacred book . John . I have read that through and through Henry . Read once again ! God makes His meaning absolutely plain . He demonstrates that , when the world began , He made a solemn covenant with man ; Tells how , and where the fatal tree was set In Eden ; furthermore, how woman ate; Yea , how Eve tempted Adam and he fell , Necessitating everlasting Hell . Praise be to Him whose wisdom could invent That final word to every argument ! Thou hast the Light - …

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1913 · PDF PAGE 163

Cambridge Poets 1900–1913

Harold Monro . Go to the heart of all, and watch the seed Strive godward and at last become the flower. Once , long before the birth of time, a storm Of white desire , by its own ardour hurled , Flashed out of infinite Desire , took form , Strove , won , survived : and God became the world . Next , some internal force began to move Within the bosom of that latest earth : The spirit of an elemental love Stirred outward from itself , and God was birth . Then outward , upward , with heroic thew , Savage from young and bursting blood of life , Desi…

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1904 · PDF PAGE 79

Why Jesus Wept

…HE MAN. You won’t ? O if you knew what I suffer ! I will pay you double. CHEMIST. I’m afraid not, sir. You may try elsewhere. THE MAN. O God O God ! (Goes out. To him enter on the pavement a bedrag- gled female). THE WOMAN. Come home, ducky, won’t you ? THE MAN. O God ! O God ! I cannot bear it any longer. It is the last I have. (He fumbles awhile inside his coat.) THE WOMAN, catching hold of him. Come, stand me a glass of wine, there’s a dear. THE MAN. Ah ! that is well. Can I use this woman, I wonder ?

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1910 · PDF PAGE 32

The Winged Beetle

…uttered the hermit through his elfin beard. Then what art thou ? the evil whisper whirred. I doubt me sorely if the hermit heard. To all God’s questions never a word he said, But simply shook his venerable head. God sent all plagues ; he laughed and heeded not, Till people took him for an idiot. God sent all joys ; he only laughed amain, Till people certified him as insane. But somehow all his fellow-lunatics Began to imitate his silly tricks. And stranger still, their prospects so enlarged That one by one the patients were discharged. God aske…

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1913 · PDF PAGE 327

The Equinox (Volume I, Number IX)

…ce; one throbs with a new life, and one fears no more to die. For prayer is the eternal life of intelligence and love; it is the life of God upon earth. Love one another—that is the Law and the Prophets! Meditate, and understand this word. And when you have understood, read no more, seek no more, doubt no more—love ! Be no more wise, be no more learned—love! That is the whole doctrine of true religion; religion means charity, and God Himself is only love. I have already said to you, to love is to give. The impious man is he who absorbs others. …

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1913 · PDF PAGE 327

The Equinox (Volume I, Number X)

…ce; one throbs with a new life, and one fears no more to die. For prayer is the eternal life of intelligence and love; it is the life of God upon earth. Love one another—that is the Law and the Prophets! Meditate, and understand this word. And when you have understood, read no more, seek no more, doubt no more—love ! Be no more wise, be no more learned—love! That is the whole doctrine of true religion; religion means charity, and God Himself is only love. I have already said to you, to love is to give. The impious man is he who absorbs others. …

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1929 · PDF PAGE 54

Magick in Theory and Practice (Section 1)

unshakeable mental picture of the god is présent to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invoca¬ tion will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second fart of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the thirâ fortion of the invocation the magician asserts the identity of himself with the god. In th…

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1911 · PDF PAGE 282

The Equinox (Volume I, Number V)

…, Of the Earth, And under the Earth, On dry land, And in the Water, Of whirling Air, And of rushing Fire, And every spell and scourge of God, may be obedient unto Me! [A pause. [MERCURYgoes to his throne. FR. GEMINI. 1. Brother Virgo, didst thou hear the Voice? VIRGO. Ay, Brother. FR. GEMINI. Tell me, Brother, is not Mercury a great God .< VIRGO. Indeed, Son of Maia, the greatest of all Gods that tread upon the Milky Way. FR. GEMINI. It is so. SOR. GEMINI. Yet, Brother, there is the Sun-God! VIRGO. Is not Mercury the Sun-God, when hidden during…

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1911 · PDF PAGE 282

The Equinox (Volume I, Number VI)

…, Of the Earth, And under the Earth, On dry land, And in the Water, Of whirling Air, And of rushing Fire, And every spell and scourge of God, may be obedient unto Me! [A pause. [MERCURYgoes to his throne. FR. GEMINI. 1. Brother Virgo, didst thou hear the Voice? VIRGO. Ay, Brother. FR. GEMINI. Tell me, Brother, is not Mercury a great God .< VIRGO. Indeed, Son of Maia, the greatest of all Gods that tread upon the Milky Way. FR. GEMINI. It is so. SOR. GEMINI. Yet, Brother, there is the Sun-God! VIRGO. Is not Mercury the Sun-God, when hidden during…

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1907 · PDF PAGE 178

The Star in the West

…171 in one of his unpublished letters wrote , “ The riddle of the sphinx has two answers which are true only in a third . “ The first is God , the second is man , and the third Man - God .' ” This is but the overman of the Egoistical philosophy of Nietzsche . Hermes struck a higher chord when he said : “ To create God , is to accomplish our own creation , to make ourselves inde pendent , impassible , and immortal .” Blake demon strated the at - oneness of Good and Evil very clearly in " The Marriage of Heaven and Hell ." " I tell you no virtue …

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1911 · PDF PAGE 138

The Equinox (Volume I, Number V)

…” he asked. " Oh—just sand, you know. Leagues and leagues of sand; like a great bowl of sand." “ But what is sand ? " " Sand—oh! sand is God, I suppose." There was a patience and weariness in her voice, as of one who has suffered long and is at rest, or convalescent. “And who are you ? " She did not answer the question. “ Now I see sky,” she said. " Sky is God, too, I think." “ Then do you see God ? " "Oh no! Ithink I am God, somehow. It is all like it was before, long ago. I was once a spider in the sand. God is a spider; the Universe is flies.…

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1911 · PDF PAGE 138

The Equinox (Volume I, Number VI)

…” he asked. " Oh—just sand, you know. Leagues and leagues of sand; like a great bowl of sand." “ But what is sand ? " " Sand—oh! sand is God, I suppose." There was a patience and weariness in her voice, as of one who has suffered long and is at rest, or convalescent. “And who are you ? " She did not answer the question. “ Now I see sky,” she said. " Sky is God, too, I think." “ Then do you see God ? " "Oh no! Ithink I am God, somehow. It is all like it was before, long ago. I was once a spider in the sand. God is a spider; the Universe is flies.…

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1898 · PDF PAGE 45

Jephthah

JEPHTHAH. 4! To give Thee thanks, nor take ungratefully This first of favours from the Hand Divine. SOLDIERS. A noble vow: and God is glad thereat. PROPHET. I charge you in the name of God, go not ! ‘I see a mischief fallen on your souls Most bitter. Aye! an evil day is this If ye go forth with such a sacrifice, And vows most hideous in their consequence. SOLDIERS. It is the prophet of the Lord. JEPHTHAH. Possessed By Baal; scourge him hence; he lies, for God With powerful proof and many lightnings came Devouring up the offering at the altar. P…

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