Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 189 of 225
1922 · PDF PAGE 377

Diary of a Drug Fiend

…g drugs is that they fool you into trying to dodge the toil essential to spiritual and intellectual development. But they are not simply man-traps. There is nothing in nature which cannot be used for our benefit, and it is up to us to use it wisely. Now, in the work you have

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1906 · PDF PAGE 174

Collected Works (Vol. II)

…185 A Yogi! Let our spirits see At least what primal need of thought This end to its career has brought : * ‘© Who's Griffiths? The safe man.” <A well-known advertisement, hence ‘‘ Who's Griffiths ” =safe.

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1907 · PDF PAGE 158

Collected Works (Vol. III)

…rthly but tunes of thine own, in the vaults of Aornos that ring? Nor caring nor hearing For hearts that be bowed, Nor hating nor fearing Man’s crying aloud, Solemnly spearing The single, the crowd, Thou sittest remote and alone, unprofane, with due silence endowed ! I call thee by Nature, My mother and friend ! By every creature ! By life and its end! By love, the true teacher, My chanting I send, Invoking thy stature immense, the terrible form of a fiend !

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1922 · PDF PAGE 19

Diary of a Drug Fiend

…go on with.” It wasn’t till I had got outside his door that I realised how badly he wanted my business. He need not have worried. He had managed poor old Uncle Mortimer’s affairs well enough all those years; not likely I should bother to put them in the hands of a new man. The thing that really pleased me about the whole business was the clause in the will. That old crab had sat in his club all through the war, snapping at every- body he saw; and yet he had been keeping track of what I was doing. He said in the will that he had made me his heir…

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1929 · PDF PAGE 50

Magick in Theory and Practice (Section 1)

…mple, the doctrine of individual immortality has been dragged in, to the destruction, of truth. It is not that utterly worthless part of man, his individual consciousness as John Smith, which défiés death — that consciousness which dies and is reborn in every thought. That which persists (if anything persist) is his real John Smithiness, a quality of which he was probably never conscious in his life. " Even that does not persist unchanged. It is always growing. The Cross is a barren stick, and the petals of the Rose fall and decayj but in the u…

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1954 · PDF PAGE 205

Magick Without Tears

…t explain it all away, that your new vision of life is not a dream, but part and parcel of Experience for evermore, as real as any other manifestation of Reality through sense such as is common to all men. And this brings us-it has been a long way round-from the suggestion of your visit to the question (hitherto unanswered) in your letter. You raise so vast and razor-edged a question when you write of the supposed antinomy of "soul" and "sense" that it seemed better to withhold comment until this later letter; much meditation was most needful t…

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1996 · PDF PAGE 124

The Law is for All

… hast made Question of me concerning Death, and this is mine Opinion, of which I say not: This is the Truth. First: in the Temple called Man is the God, his Soul, or Star, indi­ vidual and eternal, but also inherent in the Body of Our Lady Nuit. Now this Soul, as an Officer in the High Mass of the Cosmos, taketh on the Vesture of his Office, that is, inhab- iteth a Tabernacle of Illusion, a Body and Mind. And this Tabernacle is subject to the Law of Change, for it is complex, and diffuse, reacting to every Stimulus or Impression. If then 1 [Lat…

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1930 · PDF PAGE 47

Magick in Theory and Practice (Section 3)

…aries as are guarded from the profane, to make such relations with its inhabitants as may avail to acquire knowledge and power, or to command service 5 ail this is a question of the general Magical attainment of the student. He must be absolutely at ease in his Body of Light, and hâve made it invulnérable. He must be adept in assuming ali God- forms, in using ail weapons, sigils, gestures, words, and signs. He must be familiar with the names and numbers pertinent to the work in hand. He must be alert, sensitive, and ready to exert his authority…

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1930 · PDF PAGE 102

Magick in Theory and Practice (Section 4)

…le object as there suggested is of the same nature as the commonest things of life, while even the meanest Deity is beyond uninitiated human understanding. On the same plane, too, Venus is nearer to man than Aphrodite, Aphrodite than Isis, Isis than Babalon, Babalon than Nuit. Let him décidé therefore according to his discrétion on the one hand and his aspiration on the other ; and let not one overrun his fellow. 42. Further concerning the value of this Method. — Certain objections arise. Firstly, in the nature of ail human love is illusion, an…

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1954 · PDF PAGE 18

Magick Without Tears

…ple have felt that he made a laughingstock of himself by so doing, but for this kind of reproach he cared nothing. So long as he felt commanded by that book to behave in such a manner he proceeded to do so, come what may. The verses used are "Do what thou wilt shall be the whole of the Law" and "Love is the law, love under will." The command is to be found in the third chapter of Liber Legis: "and to each man and woman that thou meetest, were it but to dine or to drink at them, it is the Law to give. Then they shall chance to abide in this blis…

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1954 · PDF PAGE 337

Magick Without Tears

…eaks-if not, do so-his private conversation abounds in what sound almost like actual quotations from The Book of the Law. But the public man's private conversation can be repeated on the platform only at the risk of his political life; and he served up to the people only such concoctions as would tickle their gross palates. Worse still, he was the slave of his prophetic frenzy; he had not undertaken the balancing regimen of the Curriculum of A:. A:. ; and, worst of all, he was very far indeed from being a full initiate, even in the loosest sens…

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1922 · PDF PAGE 102

Diary of a Drug Fiend

…his very thoroughly. “ William the Conqueror, 1066, William Rufus, 1087.” One can sum up the whole period of the reign of the Duke of Normandy in a phrase. At the same time, an historian who had made a special study of that part of English History might be able to write ten volumes of details, and he might, in a sense, have both aspects of his knowledge present to his mind at the same moment. _We were in a similar condition. The hours flashed by like so many streaks of lightning, yet each dis- charge illuminated every detail of the landscape; w…

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1938 · PDF PAGE 7

The Heart of the Master

… sake,” screams an emasculate rag of flesh, “don't look at that damned Star!” “We're lost,” another squeals. “The Beast!” yells a third: maniac. I too am appalled not a little. For on the moving fumes crawl monstrous and hideous shapes—frightful forms, detestable gestures. All past belief for loathsomeness: filling my mortal spirit with delirious fear. Beholding them, the wounded writhe in deadly anguish. Some crazily catch up the filth in which they are already half sunk to throw it at the spectre, thereby only to smear themselves more thickly…

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1954 · PDF PAGE 286

Magick Without Tears

WOMAN 253 no means of becoming aware, as we are in fact aware, of that distinction. Somewhat of this is perhaps intended in The Book of the Law: "Bind nothing! Let there be no difference made among you between anyone thing & any other thing; for thereby there cometh hurt. But whoso availeth in this, let him be the chief of all!" (AL,I: 22-23) Whoso availeth (i.e., can put to practical service) is of "presidential timber," so to speak, because he is able to understand the Being behind the Function, and is accordingly not liable to be deceived by…

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1996 · PDF PAGE 200

The Law is for All

…ll not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khu-it. 37. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach. 38. He must teach; but he may make severe the ordeals. 39. The word of the Law is OeXrjfia. 40. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be th…

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1922 · PDF PAGE 24

Diary of a Drug Fiend

10 The Diary of a Drug Fiend I heard the words as a man in a dream; for my attention had suddenly been distracted. Bumble had made no attempt to get up. He lay there whimpering. I raised my eyes from so disgusting a sight, and found them fixed by two enormous orbs. I did not know at the first moment even that they were eyes. It’s a funny thing to say; but the first impression was that they were one of those thoughts that come to one from nowhere when one is flying at ten thousand feet or so. Awfully queer thing, I tell you—reminds one of the at…

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1938 · PDF PAGE 6

The Heart of the Master

…—an army baffled and broken, but yet in being. Sharp comes a whisper of swift absolute authority: Zero is Two. Somehow I am aware—like a man stricken of lightning, in the same moment slain and initiated—that the strange phrase declares a final Mystery of Truth, the word of the Plan of Battle, the Key of the Campaign. But in my mind its meaning is most utter darkness. Again the solemn stillness. Few were they who had heard the voice of the young captain: for the sleep of all but the youngest and strongest was the sleep of death. Even of these th…

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1996 · PDF PAGE 76

The Law is for All

…he process of initiation thereto was continuous over years, and contained the most sublime mystic experiences—beyond any yet recorded by man—as mere incidents in its terrific Pageant. 1 [This is treated of in “Liber I vel Magi”; see Works Cited.] The “equation” is the representation of Truth by Word. 57. Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, …

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1996 · PDF PAGE 201

The Law is for All

200 The Law is for All 41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell. 42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will. 43. Do that, and no other shall say nay. 44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect. 45. The Perfect and the Perfect are one Perfec…

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1929 · PDF PAGE 516

Confessions of Aleister Crowley

…ah itself; that is to say, the eyes of science were opening gradually to the perception that the results of observation and experiment demanded an interpretation as repugnant to common sense (as understood by the man in the street and the Rationalist Press Association) as the utmost conceptions of Pythagoras, Paracelsus and that Great Order itself of which I was an initiate. My subsequent researches have been almost exclusively determined by considerations of this kind. While I have done my utmost to advance directly towards truth by the regula…

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