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…f men begotten Shall be plucked, and bruised, and rotten. 2ND NYMPH So shall full-fed brothel-knaves Kick them to indecent graves In the name of the sweet Dove That is God — for God is Love. ALEXANDER See ye naught but cruelty In the infinite To-Be ? Look you, I have seen a star Threatening pestilence or war In the vault that hangs — a splash Like a scar.
…pity; Mudita-Bhavan4, on joy; Asubha-Bhavana, on impunity; and Upeksha-Bhavana, on serenity. But see 777, col. xxiii, p. 9. ¢ Old native name for Ceylon. § Frater I.A.’s Eastern name, afterwards changed to Ananda Metteya. 150
…pity; Mudita-Bhavan4, on joy; Asubha-Bhavana, on impunity; and Upeksha-Bhavana, on serenity. But see 777, col. xxiii, p. 9. ¢ Old native name for Ceylon. § Frater I.A.’s Eastern name, afterwards changed to Ananda Metteya. 150
AIWAZ, the name of the Intelligence in question, proves: (a) His power to pre-arrange events unconnected with His scribe so that they should fit in with that scribe’s private calculations. E. g. The Stélé which reveals the Theogony of the Book was cfficially numbered 666, in the Boulak Muséum. The scribe had adopted 666 as His magical number, many years previously. Again, the scribe’s magical House, bought years earlier, had a name whose value was 418. The scribe had calculated 418 as the clusion of an article callecl “The Revival of Magick” by…
…qually. The contortions of the men on the yellow painted floor were terrible. He took no heed of them, and went on, cursing them each by name and each time hitting one figure, corresponding to the name he was cursing. Finally, the red-hot iron had turned black again; and Elphénor’s arm was becoming tired. He gathered all the wax figures and went and threw them all into a large pail of water, pushing them down again and again as they came to the surface. His victims were gradually coming back to their senses. Once more he gathered their waxen im…
…qually. The contortions of the men on the yellow painted floor were terrible. He took no heed of them, and went on, cursing them each by name and each time hitting one figure, corresponding to the name he was cursing. Finally, the red-hot iron had turned black again; and Elphénor’s arm was becoming tired. He gathered all the wax figures and went and threw them all into a large pail of water, pushing them down again and again as they came to the surface. His victims were gradually coming back to their senses. Once more he gathered their waxen im…
…ast the signs; thou hast the words; but there are many things that are not in my power, who am but the warden of the 28th Aethyr. Now my name thou shalt obtain in this wise. Of the three angels of the Aethyr, thou shalt write the names from right to left and from left to right and from right to left, and these are the holy letters: The first 1, the fifth 2, the sixth 3, the eleventh 4, the seventh 5, the twelfth 6, the seventeenth 7. Thus hast thou my name who am above these three, but the angels of the 30th Aethyr are indeed four, and they hav…
…e: ‘Glory to God and thanksgiving to God, and there is no God but God. And He is exalted; He is great; and in the Sevenfold Table is His Name writ openly, and in the Twelvefold Table is His Name concealed.’ And the Pyramid casts a shadow of itself into the sky, and the shadow spreads over the whole stone. And an angel clad in blue and scarlet, with golden wings and plumes of purple fire, comes forth and scatters disks of green and gold, filling all the Aire. And they become swiftly-whirling wheels, singing together. And the voice of the angel c…
…ness, as if they had been able to understand and to lay waste by a single thought all that world of infinity which pertains to His great name. Philosophers have not sufficiently considered the physio- logical fact of religion in humanity, for in truth religion exists apart from all dogmatic discussion. It is a faculty of the human soul just as much as intelligence and love. While man exists, so will religion. Considered in this light, it is nothing but the need of an infinite idealism, a need which justifies every aspiration for progress, which…
…ness, as if they had been able to understand and to lay waste by a single thought all that world of infinity which pertains to His great name. Philosophers have not sufficiently considered the physio- logical fact of religion in humanity, for in truth religion exists apart from all dogmatic discussion. It is a faculty of the human soul just as much as intelligence and love. While man exists, so will religion. Considered in this light, it is nothing but the need of an infinite idealism, a need which justifies every aspiration for progress, which…
…e key of our might. Come, fiery birds of a clime we know not, and sing us your paean ; Triumph of gods that are known secretly, not by a name, Gods whose implacable feet have trampled the god Galilean, Cast though they be into hell, given to death and to shame. Heaven and hell has striven in war, Sappho and Hylas, with Christ and Jah ; We are of those, though they lose their power, Never shall fade their fiery flower.
… He turns West. The DEACON. Do what thou wilt shall be the whole of the Law. I proclaim the Law of Light, Life, Love, and Liberty in the name of IAü. The CONGREGATION. Love is the law, love under will. The DEACON go es to his place between the altar of incense and the font, faces East, and gives the step and sign of a Man and a Br other. Ail imitât e him. The DEACON and ail the PEOPLE. I believe in one secret and ineffable LORD* and in one Star in the company of Stars of whose fire we are created, and to which we shall return • and in one Fathe…
…ly behold, And dazzle not, nor shun the night, The foam-born lamp of beaten gold And secret might ; Because my forehead bears the sacred name, And my lips bear the brand Of Him whose heaven is one flame, Whose holy hand Gathers this earth, who built the vaults of space, Moulded the stars, and fixed the iron sea, Because His love lights through my face And all of me. Because my hand may fasten on the sword If my heart falter not, and smite Those lampless limits most abhorred Of iron night, 89
…the Assyrian brake. She stole upon me as I slept: Who wonders I am nympholept? Her face is round and hard and small And pretty—hence the name I gave her Of the boot-button girl. Appal These words? Ah, would your spirit save her? She’s right just as she is: so wise You look through hardly-opened eyes One would believe you could do better. Ma foi! And is your God your debtor? So, my true love, I paint you three Portraits of women that love me.
50 TABLE OF CORRESPONDENCES Figure. Nature. Name. Divination and Spiritual Meaning. a Pe 25 — oo + of A | wa wang Simplicity and sincerity, earnestness. = : a a es 26 | een | 0 of + | Taken . Great accumulation. PC a Ts a 27 | as ee Vo Ali Nourishment, upper jaw. —— a = oo a 25 | eee | V of A | Ta Kwo. Great carefulness, weak beam. | ss oe — 29 ous eee || “7 of ty | Khan. Pit, defile, peril, ——— a en) en Ce 30 | em | Oot Cf i. Inherent in, attached to, docility. = a a = a | 31 | Seen | V of VW | hbsien . Influencing to action, all, jointly. a e…
…pers) husband — ah ! how proud you look ! Come when you will ! CARRUTHERS. Sir Percy Percivale ! I stand here in your dear dead father’s name. ANGELA. You stand here, Percy, for yourself — and me. CARRUTHERS. Come down ; I am your guardian. Know this ! Without me you do nought, say nought, spend nought. Obey me ! SIR PERCY. Silence, sir, I am your master. Whatever powers my father may have given To you, there’s one that I inherit from him ; Namely, to tame the insolent. Turns to Angela. Dear wife !
…, e cosi la doglienza. DANTE. AAAOOOZORAZAZZZAIEOZAZAEEEIIIZAIEOZOAkHO EOOOYTHOEZAOZAEZEEEZZEEZAOZAkHOZAEkHEYEIT YXAALETHYkH—This is the Name which you must speak in the interior;world. Jesus CHRIST. siwmfwziqfirqi Wimmifiqu MAHAPARINIBBANA SUTTA. {in fig? with hifitb, nutty hittfitfl: be white hen uni alien én tum nizt tnat by is: hp Ban moth Ittflt unthaileu. DANIEL HEINZ. Dianae sumus in fide Puellae et pueri integri Dianam pueri integri Puellaeque canamus. CATULLUS. Yllllfihtét¥ ‘fiiilfila2¥ TAO TEH KING (HWAINAN’S V.L.) ’Aa'rtprg per 'p-pi xaAaw o'si…
…rious Prince Patriarchs, if it is to be done at all, let it be done prOperly. Let us elect Lord Alfred Douglas S.G.M.G., and replace the name of the Grand Architect of the Universe by that of Oscar Wilde 1 That would at least be honest, if not clean. I have no concern with the morals of Mr. Wedgwood or Mr. Leadbeater: it is one of the many favours which my daily thanksgiving recites before the Father of us all that I have no concern with them; but that the latter should impose his boy-mistress, imbecile from abuse, upon us for the Incarnation o…
… find it difficult to remain standing. 6. It is a sign of success, though only by the student himself is it perceived, when he hears the name of the God vehemently roared forth, as if by the concourse of ten thousand thunders; and it should appear to him as if that Great Voice proceeded from the Universe, and not from himself. In both the above practices ail consciousness of anything but the God-form and name should be absolutely blotted out$ and the longer it takes for normal perception to return, the better. IV. I. The Rituals of the Pentagra…
…hey are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit. 22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. 23. But whoso availeth in this, let him be the chief of all! 24. I am Nuit, and my word is six and fifty. 25. Divide, ad…