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Page 166 of 2031911 · PDF PAGE 120
…g glances. I enter immediately into trance. It seems that it is she of whom it is written, “The fool hath said in his heart ‘there is no God.’” But the words are not Ain Elohim, but La (=nay!) and Elohim contracted from 86 to 14, because La is 31, whichx 14 is 434, Daleth, Lamed, Tau. This fool is the fool of the Path of Aleph, and sayeth, which is Chokmah, in his heart, which is Tiphereth, that she existeth, in order first that the Wisdom may be joined with the Understanding; and he affirmeth her in Tiphereth that she may be fertile. It is imp…
1919 · PDF PAGE 338
…t Law” it explains that the yielding is not the beginning but the end of the Path. Then let the End awake. Long hast thou slept, O great God Terminus! Long ages hast thou waited at the end of the city and the roads thereof. Awake Thou! Wait no more! Nay, Lord! but I am come to Thee. It is I that wait at last. The prophet cried against the mountain; come thou hither, that I may speak with thee! The mountain stirred not. Therefore went the prophet unto the mountain, and spake unto it. But the feet of the prophet were weary, and the mountain heard…
1930 · PDF PAGE 69
…er, upon the Earth und under the Earth: on dry Land, or in the Water: of Whirling Air or of rushing Fire, and every Spell and Scourge of God, may be obedient unto me! Section J. The Proclamation of the Beast 666. IAF : SABAF 4 Such are the Words! 1. A thorough compréhension of Psycho-analysis will contribute notably to the proper appréciation of this Ritual. 2. It is said among men that the word Hell deriveth from the word ‘helan’, to hele or conceal, in the tongue of the Anglo-Saxons. That is, it is the concealed place, which since ail things …
1930 · PDF PAGE 67
…di¬ tation by an act of will, passing into a gentle Pranayama without Kumbhakham, and meditating on Harpocrates, the silent and virginal God. 11. Then at last, being well-fitted in body and mind, hxed in peace, beneath a favourable heaven of stars, at night, in calm and warm weather, mayst thou quicken the movement of the light until it be taken up by the brain and the spine, independently of thy will. 12. If in this hour thou shouldst die, is it not written, “Blessed are the dead that die in the Lord” ? Yea, Blessed are the dead that die in th…
1907 · PDF PAGE 51
…to the eddying cataracts of life, an essential spirit light gilding once again the sepulchral abode of a corpse . For a moment we behold God , face to face , but for a moment only , then all again is night . Keats attained , and so did Shelley and Browning . Read the last verses of the “ Prometheus Unbound ” and “ A Grammarian's Funeral , ” and all will be plain ;' and it is this same ecstasy that burns white in these two superb poems , which flames a bright star of beauty guiding us on our long journey across the hundred thousand leagues of th…
1922 · PDF PAGE 114
…ot of small billsk—— In the meanwhile, Lou had added up the contents of my porte-feuille. The total was just over seventeen hundred. “My God! I’ve been robbed,” I gasped out, my face flushing furiously with anger. Lou kept her head and her temper. After all, it wasn’t her money! She began to figure on a scrap of the hotel note paper. “T’m afraid it’s all right,”” she announced, “‘ you dear, bad boy.” I had become suddenly’ sober. Yes, there was nothing wrong with the figures. I had paid cash to the jeweller without thinking. By Jove, we were in…
1910 · PDF PAGE 79
…oth, welded the East to the West, the two halves of that perfect whole which had been lying apart since that night wherein the breath of God moved upon the face of the waters and the limbs of a living world struggled from out the Chaos of Ancient Night. * Ibid. Ninth Discourse, 27, 34. 67
1910 · PDF PAGE 79
…oth, welded the East to the West, the two halves of that perfect whole which had been lying apart since that night wherein the breath of God moved upon the face of the waters and the limbs of a living world struggled from out the Chaos of Ancient Night. * Ibid. Ninth Discourse, 27, 34. 67
1911 · PDF PAGE 156
…knowledge. (The word here “IADNAMAD_” is not the ordinary word for knowledge. It is a word of eight letters, which is the secret name of God, summarized in the letter cheth; for which see the Aethyr which correspondeth to that letter, the twelfth Aethyr.) Now from time to time I have looked into the Stone, but 154
1913 · PDF PAGE 501
…ry the first idea, and the most reasonable explanation, of one of the images dearest to Catholic symbolism, the triumph of the Mother of God? The qabalists say that the occult name of the devil, his true name, is that of Jehovah written backwards. This, for the initiate, is a complete revelation of the mysteries of the tetragram. In fact, the order of the letters of that great name indicates the predominance of the idea over form, of the active over the passive, of cause over effect. By reversing that order one obtains the contrary. Jehovah is …
1913 · PDF PAGE 501
…ry the first idea, and the most reasonable explanation, of one of the images dearest to Catholic symbolism, the triumph of the Mother of God? The qabalists say that the occult name of the devil, his true name, is that of Jehovah written backwards. This, for the initiate, is a complete revelation of the mysteries of the tetragram. In fact, the order of the letters of that great name indicates the predominance of the idea over form, of the active over the passive, of cause over effect. By reversing that order one obtains the contrary. Jehovah is …
1929 · PDF PAGE 37
… only distressing yourself, Mrs. Blair, he said; and needlessly, for he is absolutely un- conscious and suffers nothing. A pause. My God! why do you look at me like that? he exclaimed, frightened out of his wits. I think my face had caught something of that devil's, something of that sneer, that loathing, that mire of contempt and stark despair. I sank back into myself, ashamed already that mere knowledgeand such mean vile knowledgeshould so puff one up with hideous pride. No wonder Satan fell! I began to understand all the old legends, …
1996 · PDF PAGE 187
…omplete as not having been properly heard. The present text was filled in later in her own hand by the first Scarlet Woman. The Egyptian Gods are usually represented as bearing an ankh, or sandal-strap, in the left hand, the wand being in the right. This ankh signifies the power to go, characteristic of a god.
1906 · PDF PAGE 152
…t, lath? They shall cover Well as they may, the big heart of a lover! Swords? Let the lightning of Truth strike the fortress Frowning of God! _ I will sever one more tress Off the White Beard ” with his son’s blood besprinkled, Carve one more gash in the forehead * hate-wrinkled :— So, using little arms, earn one day better ones ; Cutting the small chains,*4 learn soon to unfetter one’s Limbs from the large ones, walk forth and be free '— So much for Browning ! and so much for me! Pray do not ask me where I stand ! “ Who asks, doth err.”** At l…
1907 · PDF PAGE 331
…represent ( Mr. Spencer's projected cube ) methods of stimulating or regulating those particular spots ( through the eye ). The names of God are vibrations calculated to establish : (a) General control of the brain ( Establishment of func tions relative to the subtle world ). (6) Control over the brain in detail . ( Rank or type of the Spirit .) (c) Control of one special portion . ( Name of the Spirit .) 1 66 Carlyle also partially grasps this idea in “ Sartor Resartus " when he writes : Witchcraft and all manner of Spectre - work , and Demon …
1922 · PDF PAGE 204
…s of thought have always done, how could I contradict him ? A buoyant billow of bliss bounded in my brain. It might not be true; but, by God, we’d make it come true. I suppose a light leapt in my eyes, and enabled him to read my thought. Respice finem! Judge the end; The man, and not the child, my friend!” he quoted gaily. And then, to my absolute blank amazement, he took me back into the studio, got a bottle of heroin from the cedar cabinet and shook out a small quantity on to a scrap of paper. He twisted it up, and put it in my hand. “Don’t b…
1904 · PDF PAGE 85
…d to be no end to the variety of entrees which had as a basis oysters. Katie Ambrose grew in wisdom and stature and in favour with god and man. [85]
1907 · PDF PAGE 295
…gion , and became a social institu tion little better than the Church which has replaced it . But initiates -men who had themselves seen God face to face , and lived -- preserved the vital essence . They chose men , they tested them ; they instructed them in methods Dionysius thus describes the mystical adept : “ Then is he delivered from all seeing and being seen , and passes into the truly mystical darkness of ignorance , where he excludes all intellectual apprehensions , and abides in the utterly impalpable and invisible ; being wholly His w…
1922 · PDF PAGE 65
… If you’re curious, all you have to do is to go back and count it up—to get me to ten thousand feet above the poor old Straits of Dover, God bless them! But it was adding up like the price of the nails in the horse’s shoes that my father used to think funny when I was a kid. You know what I mean—Martin- gale principle and all that sort of thing. We certainly had been punishing the snow. Five sniffs! it wasn’t much in our young lives after a fortnight. Gwendolen Otter says :— ‘“‘ Heart of my heart, in the pale moonlight, Why should we wait till …
1922 · PDF PAGE 86
…‘ lives in open sin with a person named Baruch de Espinosa. I think it’s Schopenhauer who calls him ‘Der Gott- betrunkene Mann.’ ” “ The God-intoxicated man,”’ murmured Lou faintly, shooting a sleepy glance at Haidée from beneath her heavy blue-veined eyelids. : “Yes,’’ went on Feccles. “‘ She always carries about one of his books. She goes to sleep on his words; and when her eyes open, they fall upon the page.” He tapped the table as he spoke. His quick intuition had understood that this strange incident was dis- quieting to us. He wriggled hi…