Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 16 of 91
1906 · PDF PAGE 35

Gargoyles

Hath attributes. This sand is gold :— Deem’st thou a gilder lurks within The atom? What should Nature hold Of aureate save a mind begin Colour-conception? Then we win To think our thought itself a chance Grafted upon the circumstance Of cerebrin and lethicin. A. Til fares the rifleman that holds The muzzle to his eye. Yon gold’s Mental: enough! the mind is all. N. No: this is but a slave in thrall To matter’s motion. We deny A causeless cause, an entity Beyond experience, that tricks Our folly with his idle claim To be because we feel it. A. St…

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1906 · PDF PAGE 77

Gargoyles

…tongue lolls out, a-dripping blood ; She swings my body to and fro; She breaks me on the wheel of woe! To her eternal rapture seems Mere nature; underneath the crown Of dusky emeralds there streams A river of bliss to sluice me down With blood and tears, to drown my thought, To bring my being into naught. 69

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1913 · PDF PAGE 234

Cambridge Poets 1900–1913

…e, If all our dreams that we would proudly hold as true Are shadows from the light of God who is the All ; If we who looked adoringly in Nature 's eyes , And we who find in Love the highest truth we know And bear the blazing torch of song aloft to show Divinity indwells the lovely forms we prize ; If we , then , poets , dare believe as we dare see The God above , among us , who is God indeed , O Thou , who gave us voice and vision to our need , Take to Thyself the songs that had their birth in Thee . Sarasvati . 215

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1954 · PDF PAGE 172

Magick Without Tears

… thinks he is doing not too badly if he gets some fifteen or twenty percent of the calculated efficiency out of the instrument; and even Nature, with millions of years to adjust and improve, very often cannot boast of having done much better. So you have no reason to be discouraged if success does not smile upon you in the ftrst week or so of your Work, starting as you do with material of whose properties you are miserably ignorant, with means pitifully limited, with Laws of Nature which you do not understand; in fact, with almost everything ag…

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1907 · PDF PAGE 165

Collected Works (Vol. III)

…the sun’s rays strike deep into the sea? O beauty of all teauty—central flower Of all the blossoms in the summer’s bower ! Fades not all Nature in thy fall? the sun Not darken in the miserable hour? I hate all Nature’s mockery of life. The laugh is grown a grin; the gentle strife Of birds and waves and winds at play is grown A curse, acruelty. My wife! my wife! I am broken, I cannot sleep, I cannot die. Pain, pain for ever! Nature is a lie, The godsa lhe. Myself? but I am found Sole serious in the hateful comedy. Blackness, all blackness! How I…

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1901 · PDF PAGE 110

The Soul of Osiris

…ign, her sway. The twisted ether shapes itself : relumes The benediction all the faded fumes With holier incense : in the fervid way All nature rests : with holy calm I blend Blessing and prayer at the appointed end.

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1910 · PDF PAGE 422

The Equinox (Volume I, Number III)

… to human smell, Invariable, implacable, Invincible, insciable, Irrationapsychicable, Inequilegijurable, Immamemimomummable. Such is its nature: without parts, Places, or persons, plumes, or pell, Having nor lungs nor lights nor hearts, But two in one and one in two. Be he accurséd that disparts Them now, or seemeth so to do! Him will I pile the curses on ; Him will I hang, or saw him through, Or burn with fire, who doubts upon This doctrine, hotototon spells The holy word otototon.” The poor Sir Palamedes quells His rising spleen ; he doubts h…

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1910 · PDF PAGE 422

The Equinox (Volume I, Number IV)

… to human smell, Invariable, implacable, Invincible, insciable, Irrationapsychicable, Inequilegijurable, Immamemimomummable. Such is its nature: without parts, Places, or persons, plumes, or pell, Having nor lungs nor lights nor hearts, But two in one and one in two. Be he accurséd that disparts Them now, or seemeth so to do! Him will I pile the curses on ; Him will I hang, or saw him through, Or burn with fire, who doubts upon This doctrine, hotototon spells The holy word otototon.” The poor Sir Palamedes quells His rising spleen ; he doubts h…

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1912 · PDF PAGE 39

Sir Palamedes

…gale. “This chatter lends to Thought a zest ” (Quod he), “but I am all for Act. Sit here, until your Talk hath cracked The addled egg in Nature’s nest!” With that he fled the dismal tract. c 33

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1907 · PDF PAGE 162

Collected Works (Vol. III)

…ght Through lampless space, the starless wildernesses ! Beyond the universal bounds that roll, There is the shrine and image of my soul. Nature my name is called. O fruitless veil Of the strange self of its own self begotten ! O vision laughterless! O shadowy tale! O brain that halts before its thought for- gotten! Once all ye knew me—ere the earth grew pale, And Time began, and all its fruit lay rotten, Once, when thou knewest me indeed, and fed At these strong breasts—Ah! but the days are dead ! Now, in the dusty corridors of Time, I am forgo…

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1939 · PDF PAGE 10

Eight Lectures on Yoga

… or wonderful about all this. The study of the principles of Yoga is very useful to the average man, if only to make him think about the nature of the world as he supposes that he knows it. Let us consider a piece of cheese. We say that this has certain qualities, shape, structure, colour, solidity, weight, taste, smell, consistency and the rest; but investigation has shown that this is all illusory. Where are these qualities? Not in the cheese, for different observers give quite different accounts of it. Not in ourselves, for we do not perceiv…

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1929 · PDF PAGE 143

Magick in Theory and Practice (Section 1)

…only lay writers on Magick like Dr. J. G. Frazer hâve accorded the subject its full importance. Let us try to make considérations of the nature of Magick in a strictly scientific spirit, as well as, deprived of the guidance of antiquity, wc may. What is a Magical Operation? It may be defined as any event in Nature which is brought to pass by Will. We must not exclude potato-growing or banking from our définition. 1. The Hebrew legends furnish us with the reason for the respective virtues of water and lire. The world was purified by water at the…

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1930 · PDF PAGE 90

Magick in Theory and Practice (Section 4)

… First concermng the ch01 ce of a particular Deity. Fhis matter is of no import, sobeit that thou choose one suited to thine own highest nature. Howsoever, this method is not so suitable for gods austere as Saturn, or intellectual as Thoth. But for such deities as in them- selves partake in anywise of love ît is a perfect mode. 2. Concerning the frime method of this Magick Art : — Let the devotee consider well that although Christ and Osiris be one, yet the former is to be worshipped with Christian, and the latter with Egyptian, rites. And this…

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1996 · PDF PAGE 53

The Law is for All

54 The Law is for All It is better for a person of heterosexual nature to suffer every possible calamity as the indirect environment-evoked result of his doing his true will in that respect than to enjoy health, wealth and happiness by means either of suppressing sex altogether, or debauching it to the service of Sodom or Gomorrah. Equally it is better for the androgyne, the urning,1 or their feminine counterparts to endure blackmailers private and public, the terrors of police persecution, the disgust, contempt and loath­ ing of the vulgar, an…

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1939 · PDF PAGE 24

Eight Lectures on Yoga

…and harmony of ordered motion. 12. The next of the planets is Venus. In her, for the first time, we come into contact with a part of our nature which is none the less quintessential because it has hitherto been masked by our preoccupation with more active qualities. Venus resembles Jupiter, but on a lower scale, standing to him very much as Mars does to Saturn. She is close akin in nature to the Sun, and she may be considered an externalisation of his influence towards beauty and harmony. Venus is Isis, the Great Mother; Venus is Nature herself…

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1922 · PDF PAGE 253

Diary of a Drug Fiend

The Final Plunge 239 I saw that all feeling, however it might seem to casual scrutiny, must be of the nature of pain, because it implied duality and imperfection; and that the nature of thought of whatever kind, must ultimately be insanity, because it expresses the relations between things, and never the things in themselves. It became evident that the sorrow of the Universe was caused by the desire of manifestation, and that death could not do more than suppress one form of existence in favour of another. Of course, the smpasse is complete. Th…

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1905 · PDF PAGE 91

Orpheus

… aloud, Solemnly spearing _ The single, the crowd, Thou sittest remote and alone, unprofane, with due silence endowed ! , I call thee by Nature, My mother and friend ! By every creature! | By life and its end! By love, the true teacher, My chanting I send, Invoking thy stature immense, the terrible form of a fiend! I hear not a word, ' Though my music be rolled As the song of a bird Through fields of gold. Hast thou not heard? Have I not told The magic that bridleth the Gods, the Gods in their houses of old? , : 92

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1906 · PDF PAGE 72

Gargoyles

…nd clothe their light In shrouds of sepulchre, the starless night ! Let song and cry leave tune and tone, Perish uncried and die unsung! Nature, the monotonic moan Roared by the river, thunder alone:— The Hoang-Ho, its note, the monstrous Kung! 64

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1944 · PDF PAGE 92

The Book of Thoth

…, as Saturn has no overt connection with Scorpio; but Saturn represents the essential structure of existing things. He is that elemental nature of things which is not destroyed by the ordinary changes which occur in the operations of Nature. Furthermore, he is crowned with the crown of Osiris; he represents Osiris in the waters of Amennti. Yet more, he is the original secret male creative God: see Atu XV. “Redeunt Saturnia regna.” It was only the cor‐ ruption of the Tradition, the confusion with Set, and the Cult of the Dying God, misunderstood…

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1929 · PDF PAGE 118

Magick in Theory and Practice (Section 1)

…Certain positions, however, such as Tiphareth *, are so sympa- thetic to the Magus himself that he may use them without reference to the nature of the spirit, or of the operation; unless he requires an exceptionally précisé spirit free of ail extraneous éléments, or one whose nature is difficultly compatible with Tiphareth. To show how these positions may be used in conjunction with the spirals, suppose that you are invoking Hathor, Goddess of Love, to descend upon the Altar. Standing on the square of Netzach you will make your invocation to He…

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