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Page 142 of 2031944 · PDF PAGE 69
…resenting a dancing male child. This symbolizes the law of the new Aeon of the Child Horns, which has supplanted that Aeon of the “Dying God” which governed the world for two thousand years. Before him is the woman girt with a sword; she represents the Scarlet Woman in the hierarchy of the new Aeon. This sym‐ bolism is further carried out in the oriel where, behind the phallic headdress, the rose of five petals is in blossom. The symbolism of the snake and dove refers to this verse of the Book of the Law—chap. I, verse 57: “there are love and l…
1907 · PDF PAGE 125
…el and cold despair That Christ hath brought upon the land: By Mary and the false blind beastly Lies of the prudish and the priestly: By God and death and hate I swear That man shall rise, shall understand. I swear by this my lucid Eye, By all the freedom I have won, That men shall learn to love and doubt, Put faith and slavery to the rout, And eagle-pinioned even as I Soar to the splendour of the sun! All right! all right! said the doctor, rather testily. But you want everybody to use your methods. Hurrah for Huxley! Down with Jesus! By heaven…
1911 · PDF PAGE 29
…. 32. Only your mouths shall drink of a delicious wine-the wine of Iacchus ; they shall reach ever to the heavenly kiss of the Beautiful God. 33. I reveal unto you a great mystery. Ye stand between the abyss of height and the abyss of depth. 34. In either awaits you a Companion; and that Com- panion is Yourself. 35. Ye can have no other Companion. 36. Many have arisen, being wise. They have said “ Seek out the glittering Image in the place ever golden, and unite yourselves with It.” 2x
1911 · PDF PAGE 29
…. 32. Only your mouths shall drink of a delicious wine-the wine of Iacchus ; they shall reach ever to the heavenly kiss of the Beautiful God. 33. I reveal unto you a great mystery. Ye stand between the abyss of height and the abyss of depth. 34. In either awaits you a Companion; and that Com- panion is Yourself. 35. Ye can have no other Companion. 36. Many have arisen, being wise. They have said “ Seek out the glittering Image in the place ever golden, and unite yourselves with It.” 2x
1911 · PDF PAGE 14
…elf; and he cries: Hail! warden of the Gates of Eternity who knowest not thy right hand from thy left; for in the aeon of my Father is a god with clasped hands wherein he holdeth the universe, crushing it into the dust that ye call stars. Hail unto thee who knowest not thy right eye from thy left; for in the aeon of my Father there is but one light. Hail unto thee who knowest not thy right nostril from thy left; for in the aeon of my Father there is neither life nor death. Hail unto thee who knowest not thy right ear from thy left; for in the a…
1913 · PDF PAGE 16
… to the Order may understand that its purely material advantages are sufficient compensation for the fees demanded, and that the Gift of God is indeed without money and without price. 18, In selecting members for advancement, attention is paid to their devotion to the order, to their intelligence * The role of secrecy has been abrogated inthis particular instance by the National Grand Master General ad vitam, a8 owing to the fact of its belog a country residence in a et, and etuated in tensive grounds, t is not so important to conceal it from 1…
1913 · PDF PAGE 516
…nd this world, which changes ceaselessly, yet ever remaining the same with regard to the laws of its configuration, is the vast dream of God. Man formulates the light by his imagination; he attracts to himself the light in sufficient quantities to give suitable forms to his thoughts and even to his dreams; if this light overcomes him, if he drowns his understanding in the forms which he evokes, he is mad. But the fluidic atmosphere of madmen is often a poison for tottering reason and for exalted imaginations. The forms which the over-excited im…
1913 · PDF PAGE 516
…nd this world, which changes ceaselessly, yet ever remaining the same with regard to the laws of its configuration, is the vast dream of God. Man formulates the light by his imagination; he attracts to himself the light in sufficient quantities to give suitable forms to his thoughts and even to his dreams; if this light overcomes him, if he drowns his understanding in the forms which he evokes, he is mad. But the fluidic atmosphere of madmen is often a poison for tottering reason and for exalted imaginations. The forms which the over-excited im…
1919 · PDF PAGE 81
… tongue of a white Doric girl that languishes with her lover in the moonlight. 55. Then let the End awake. Long hast thou slept, O great God Terminus! Long ages hast thou waited at the end of the city and the roads thereof. Awake Thou! wait no more! 56. Nay, Lord! but I am come to Thee. It is I that wait at last. 57. The prophet cried against the mountain; come thou hither, that I may speak with thee! 75
1930 · PDF PAGE 89
…ver allures, though it were Typhon and ail his hosts loosed from the pit and leagued against him, though it were from the very Throne of God Himself that a voice issues bidding him stay and be content, let him struggle on, ever on. 6. At last there must corne a moment when his whole being is swallowed up in fatigue, overwhelmed by its own inertia. 1 Let him sink (when no longer can he strive, though his tongue be bitten through with the effort and the blood gush from his nostrils) into the blackness of unconsciousness, and then, on coming to hi…
1907 · PDF PAGE 201
…r ! MEGAERA, All my agonies Crawl in his vitals! TISIPHONE, He is mine, mine, mine! Pour forth of Thebes’ abominable wine ! Mine, O thou god, detested and adored ! MEGA:RA. Mine! he is mine! my lover and my lord ! ALECTO. Mine! Iam in his shape! MEG-ERA. Despair! Dispute Never my passion ! TISIPHONE. Sisters ! I am the livid agony that starts Damp on his brow ; the horror in his heart’s Envenomed arteries! and I the fear, The torment, and the hate! Be ye mute ! MEGARA, Be of good cheer! Rend him apart! Hunger and lust we sate, Equal in terror o…
1912 · PDF PAGE 324
…b Angel or 8 s. [Vide K. ofs.,?לאההי fig. 52] Failure?אב Father and Motherאבא ?אמאו Supernal Mother?אמא Elihu : Eli Hue, “He is my?ןהילא GOD,” who is the Holy Guardian Angel of Job in the Allegory 5° 52 [Vide KD. L.C,K. p, 134]?אנא A mare ; brute animal, beast?המהב Day Demon of 2"d Dec. ἳ D': From all, among all?לכב The Son: Assiah’s “Secret [3 Nature " Meditation, imagination, sin?,רמז A desirable one ; to desire?רמה A husband's brother '?םנ Angel ofKether of Binah,?לאוהי and of Jesod Of Binal'l Tet. in Assiah rm ”די הה ?װ A dog?בלכ Angel of4 …
1912 · PDF PAGE 324
…b Angel or 8 s. [Vide K. ofs.,?לאההי fig. 52] Failure?אב Father and Motherאבא ?אמאו Supernal Mother?אמא Elihu : Eli Hue, “He is my?ןהילא GOD,” who is the Holy Guardian Angel of Job in the Allegory 5° 52 [Vide KD. L.C,K. p, 134]?אנא A mare ; brute animal, beast?המהב Day Demon of 2"d Dec. ἳ D': From all, among all?לכב The Son: Assiah’s “Secret [3 Nature " Meditation, imagination, sin?,רמז A desirable one ; to desire?רמה A husband's brother '?םנ Angel ofKether of Binah,?לאוהי and of Jesod Of Binal'l Tet. in Assiah rm ”די הה ?װ A dog?בלכ Angel of4 …
1913 · PDF PAGE 397
…ogy. Science is obliged to respect a belief whose hypotheses are analogous to demonstrated truths. Faith, which attributes everything to God, is obliged to admit science as being a natural revelation which, by the partial manifestation of the laws of eternal reason, gives a scale of proportion to all the aspirations and to all the excursions of the soul into the domain of the unknown. It is, then, faith alone that can give a solution to the mysteries of science; and in return, it is science alone that demonstrates the necessity of the mysteries…
1913 · PDF PAGE 397
…ogy. Science is obliged to respect a belief whose hypotheses are analogous to demonstrated truths. Faith, which attributes everything to God, is obliged to admit science as being a natural revelation which, by the partial manifestation of the laws of eternal reason, gives a scale of proportion to all the aspirations and to all the excursions of the soul into the domain of the unknown. It is, then, faith alone that can give a solution to the mysteries of science; and in return, it is science alone that demonstrates the necessity of the mysteries…
1907 · PDF PAGE 286
…dentifies it as a law based upon inference . This sequence of events is vividly demonstrated in “ The Mother's Tragedy . Cora thinks , “ God hath made smooth the road beneath the hearse of my forgetful age ." Not so however : They know not , learn not , cannot calculate How subtly Fate Weaves its fine mesh , perceiving how to wait ; Or how accumulate The trifles that shall make it master yet Of the strong soul that bade itself forget .' This law of Cause and Effect logically leads us to the third great principle of both Buddhism | The Mother's …
1911 · PDF PAGE 45
…e sacred unto me; where one man gathereth himself together in my name, there will I leap forth in the midst of him. 23. I am the hideous god; and who mastereth me is uglier than I. 24. Yet I give more than Bacchus and Apollo; my gifts exceed the olive and the horse. 25. Who worshippeth me must worship me with many rites. 26. I am concealed with all concealments; when the Most Holy Ancient One is stripped and driven through the market- place I am still secret and apart. 27. Whom I love I chastise with many rods. 28. All things are sacred to me; …
1911 · PDF PAGE 45
…e sacred unto me; where one man gathereth himself together in my name, there will I leap forth in the midst of him. 23. I am the hideous god; and who mastereth me is uglier than I. 24. Yet I give more than Bacchus and Apollo; my gifts exceed the olive and the horse. 25. Who worshippeth me must worship me with many rites. 26. I am concealed with all concealments; when the Most Holy Ancient One is stripped and driven through the market- place I am still secret and apart. 27. Whom I love I chastise with many rods. 28. All things are sacred to me; …
1912 · PDF PAGE 319
…?הזח to gaze Jobab, an Edomite King?:בןי The hand "ΙἸ᾿ ΣζΙ-ό). The Mystic Number of Tiphareth Existence, Being, the Kerhere?היהא name of GOD But, yet, certainly?ךא Deep meditation?גינה Ah !—Alas !?יוה Purity, innocence?והז Vide Sepher Yetzirah?והי The Number of AbrarMelin Servitors of Arnon With his hand; Night Demon?ורינ of [si Dec. ;25 By Yodh?רויכ Hearer in secret; Angel?היאאה of 8 W, The state of puberty?גװז A magical vision (Ch.)?אווה «19 20 21 22
1912 · PDF PAGE 319
…?הזח to gaze Jobab, an Edomite King?:בןי The hand "ΙἸ᾿ ΣζΙ-ό). The Mystic Number of Tiphareth Existence, Being, the Kerhere?היהא name of GOD But, yet, certainly?ךא Deep meditation?גינה Ah !—Alas !?יוה Purity, innocence?והז Vide Sepher Yetzirah?והי The Number of AbrarMelin Servitors of Arnon With his hand; Night Demon?ורינ of [si Dec. ;25 By Yodh?רויכ Hearer in secret; Angel?היאאה of 8 W, The state of puberty?גװז A magical vision (Ch.)?אווה «19 20 21 22