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Page 141 of 2031929 · PDF PAGE 423
…BER XI is a paraphrase of the instructions given in The Book of the Law for invoking Nuit. LIBER XVI, called "The Tower; or the House of God", describes a series of meditation practices, the general method being to destroy every thought that tends to arise in the mind by an act of will. The thought must be nipped in the bud before it reaches consciousness. Further, the causes which tend to produce any such thought must be discovered and annihilated. Finally, this process must be extended to include the original cause behind those causes. LIBER …
1904 · PDF PAGE 81
… Caunilagi pujo-faorijita Do-quasabi: christeos Jebusoz00 Diada Descend unto thy dwelling place in pleasure: let there be the mercies of God poresa tlasa;: 3o0doreje Do-miamé solamianu tarianu beliora pujo- upon thee: be friendly in continuing; whose long continuance shall be comforters tolabame. Anten. unto all creatures. Amen. 65
1909 · PDF PAGE 19
TABLE I 3 V.* IV.* II. II.* I. . . Consciousness of : Hebrew Names Key God-Names in Assiah. the Adept. English of Col. II. of Numbers Scale. Nothing. . ..... . ee +e DN re NoLimit . . 2. thas cf, ID rs oO Limitless L.V.X. 0... F/R BD PN woe ee MMS]. - eee RVD] Crown. 2... ww, - *93N5 1 te. =) ) (..| Wisdom... .... *=p5n| 2 onde min Understanding. . . . . .*A9] 3 tke ek ee bx Mercy. . ...... Chescd.. *"Dn | 4 33 pnb Strength... .... Belnnal» myaa 5 ny? moe yn) Beauty ....... AANaN | & MN a! Victory ....... - ms 7 meay pbs Splendour . . . .. ow .…
1909 · PDF PAGE 74
… Rise! Move! Appear! Come ye forth unto me and torture me with your fierce pangs . . . for why? because I am the Servant of the Same your God, the True Worshipper of the Highest. Ol sonuf vaoresaji, gono Iadapiel. elonusaha cælazod. 1 rule above ye, said the Lord of Lords, exalted in power. [From Dr. Dee's MSS.—ED.] Will now try the Hanged Man again. Very Vigorous and good, my willing of Adonai. . . . I should like to explain the difficulty. It would be easy enough to form a magical Image of Adonai; and He would doubtless inform it. But it would …
1909 · PDF PAGE 87
…e Sushumna; and instead of pumping the Prana up and down the Sushumna until Siva was united with Sakti in the Sahasrara-Cakkram, I tried—God knows why; I'm stupider than an ass or H . . . C . . . .—-to work the whole operation in Muladhara—with the obvious result. There are only two more idiocies to perform—one, to take a big dose of Hashish and record the ravings as if they were Samadhi; and two, to go to Church. Ι may as well give up. 85
1909 · PDF PAGE 26
…; for his truth is ower true! But it is your own fault if you are the world instead of the beloved; and only see of me what Moses saw of God! It is disgusting to have to spend one’s life jetting dirt in the face of the British publicin the hope that in washing it they may wash off the acrid grease of their commercialism, the saline streaks of their hypocritical tears, the putrid perspi- ration of their morality, the dribbling slobber of their senti- mentality and their religion. And they don’t wash it!. . . But let us take a less unpleasing met…
1911 · PDF PAGE 11
…re: chaos for thee: for us it is the skeleton of a New Truth!” I said: Tell me this truth: for I have conjured ye by the Mighty Names of God, the which ye cannot but obey. The voice said: Light is consumed as a child in the Womb of its Mother to develop itself anew. But pain and sorrow infinite, and darkness are invoked. For this child riseth up within his Mother and doth crucify himself within her bosom. He extendeth his arms in the arms of his Mother and the Light becometh fivefold.* Lux in Luce, Christus in Cruce; Deo Duce Sempiterno. * The …
1912 · PDF PAGE 94
… glance of anger from its scabbard drag one sword. Nay, be my friends, be true and loyal to your Duke ! If he have injured you, it is to God you look For justice. As for me, if insult I have borne, False accusation heard, been put to shame and scorn. Loaded with irons, thrust i the prisons darkest den, I do forgive him freely with my heart. Good men ! I ask you to disperse, escort your Doge ABBESS. Not I ! I will not eat nor drink till I have seen him die ! MONICA. So said not once the Lord in His high suffering. Will you be wounded more th…
1913 · PDF PAGE 54
…ole rod therefore gives the paths from the Kingdom to the Crown. ^ In one, the best, system of Magick, the Absolute is called the Crown, God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. See Liber CDXVIII.
1961 · PDF PAGE 149
…Stones upon the Earth in Disorder, by default of building them nobly into a Pyramid. And of this do I heartily repent me, and ask of the God Thoth that he may give me (albeit at the eleventh hour) virtue and with that I may compose a true Book upon these Ways of Union. Thy first Step, therefore, o my Son, is to attain unto Samadhi, and to urge thyself perpetually to repetition of thy Successes therein, for it hath been said by Philosophers of old that Practice maketh Perfect, and that Manners, being the constant Habit of Life, maketh Man. t
1907 · PDF PAGE 159
…il , enabling man to buy off the terrors of hell through the medium of the priest who held the keys of heaven : still death reigns , and God and priests are fed , Man's blood for wine , man's flesh for meat and bread .? And these priests are not dead yet . As the human race throve so did their gods , the old savage of man's early thoughts grew , and growing became more evil , as their gods so were men , and as men so were their gods , the one continually acting and reacting on the other : Of obscene deities and apish men , Rivalling their gods …
1911 · PDF PAGE 85
…ding man! LAYLAH. Let me go to my house. [She tries 10 511% away.] RINALDO. Sit there! [He pm‘s her back wry accurate/y.] We worship one God, as you do. That is the essence of agree— ment. We have one prophet, as you have; there’s little odds in a name. Let our tools go worship at the tomb of our prophets, as your fools go worship at the tomb of yours ; and let us break the heads only of those who break the peace. LAYLAH. Let me go to my house. You are breaking the peace now, and I will break your head. [She hu: uhlooseneda stonefrom the we]! a…
1911 · PDF PAGE 85
…ding man! LAYLAH. Let me go to my house. [She tries 10 511% away.] RINALDO. Sit there! [He pm‘s her back wry accurate/y.] We worship one God, as you do. That is the essence of agree— ment. We have one prophet, as you have; there’s little odds in a name. Let our tools go worship at the tomb of our prophets, as your fools go worship at the tomb of yours ; and let us break the heads only of those who break the peace. LAYLAH. Let me go to my house. You are breaking the peace now, and I will break your head. [She hu: uhlooseneda stonefrom the we]! a…
1913 · PDF PAGE 326
…ion the part which He assigns to us in the toils of life, and every throb of our hearts will be a word of prayer! Have we need to inform God of what we ask from Him? Does not He know what is necessary for us? If we weep, let us offer Him our tears; if we rejoice, let us turn towards Him our smile; if He smite us, let us bow the head; if He caress us, let us sleep within His arms! Our prayer will be perfect, when we pray without knowing whom we pray. Prayer is not a noise which strikes the ear ; it is a silence which penetrates the heart. 23
1913 · PDF PAGE 326
…ion the part which He assigns to us in the toils of life, and every throb of our hearts will be a word of prayer! Have we need to inform God of what we ask from Him? Does not He know what is necessary for us? If we weep, let us offer Him our tears; if we rejoice, let us turn towards Him our smile; if He smite us, let us bow the head; if He caress us, let us sleep within His arms! Our prayer will be perfect, when we pray without knowing whom we pray. Prayer is not a noise which strikes the ear ; it is a silence which penetrates the heart. 23
1929 · PDF PAGE 202
…ht, their mood of magick consummating The miracle of Love, and all the awe Of Need made one with Liberty's one law; A fourfold flower of Godhead, leaf and fruit And seed and blossom of one radiant root, Resolving all the being of its bloom Into the rapture of its own perfume. Star-clustered dew each fibre of that light Wherein all being flashes to its flight! All things that live, a cohort and a choir, Laugh with the leapings of that fervid fire; Motes in that sunlight, they are drunken of The wine of their own energy of love. Nothing so small,…
1944 · PDF PAGE 18
…ve put a mental question, suggested by the words in Chapter I, verse 57: “the law of the Fortress, and the great mystery of the House of God” (“The House of God” is one name of the Tarot Trump numbered XVI) to this effect: “Have I got these attribu‐ tions right?” For there came an interpolated answer, “All these old letters of my book are aright; but x is not the Star. This also is secret; my prophet shall reveal it to the wise”. This was exceedingly annoying. If Tzaddi was not “the Star”, what was? And what was Tzaddi? He tried for years to co…
1907 · PDF PAGE 269
…r and force and sense , No two alone . All's one : the gold Of truth is no reward divine Of faith , but wage of evidence. The clod , the God , the spar, the star , Mete in thy measure , as they are !! The sum total of the Vedantist Crowley sums up as follows : " I'am an illusion , externally . In reality , the true ' I'am the Infinite , and if the illusionary ‘ I ' could only realize Who I'really am , how very happy we should all be !” Here we have the great law of re - birth operating nowhere in nothing . Thus the universe is laid open before …
1919 · PDF PAGE 16
…E Equinox is so called, firstly, because it is the Com- ment upon the Word of the New Zon, #ednpa, which was given at the Equinox of the Gods, when the Crowned and Conquering Child, Horus, took the place of the Dying God, Osiris. (The Equinox marks a period of a fresh influx of Force from our Father the SUN.) Secondly, in accordance with this, publication takes place at the Equinoxes of Spring and Autumn of each year. The rule of the A..A.. is to alternate 5 years of silence with 5 years of speech. Hence publication has been from 1909-1914, An …
1919 · PDF PAGE 73
…ct thy servant in his ways, thou shalt speak often with him. 31. (The scribe looketh upwards and crieth) Amen! Thou hast spoken it, Lord God! 67