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Page 128 of 1281929 · PDF PAGE 36
…ndencies. I could never tolerate smooth, insipid beauty. The ugliness of decrepitude revolted me; but that of strength absorbed my whole soul. I despised the tame scenery of the Swiss lakes; the ruggedness of barren pinnacles of rock and the gloomy isolation of such lakes as Llyn Idwal appealed to my imagination. Wastwater disappointed me. It did not come up to the level of its poetic
1929 · PDF PAGE 38
38 And the worms are gnawing the tissues foul, And the devil is gloating over her soul, ..........Rotting away! Note that the title of this poem is ironical. It is taken from a goody-goody book, popular at that time, which describes the life of traveling barnstormers and how the only hope for them was to be converted. But the irony goes somewhat deeper. It was a genuine criticism of the shallow philosophy of optimism which went with the polite Christianity of the time. I was analysing life in the spirit of Schopenhauer. I couldn't see any sense…
1929 · PDF PAGE 565
…ly, the stone might be rolled away from the sephlchre, and the English Review regain its preeminence as the only organ in England with a soul of its own. In fact, so long as I stayed in London I made a good deal of headway. But the moment the cat was away, the mice began to play. I ran over to France for a fortnight in August, and when I got back he had broken his word on every point. My return restored order, but on leaving for Sicily, it was the same story. He had promised to publish something of mine every month and send me not less than eig…
1906 · PDF PAGE 276
…at is a “year”? Scept. Hm! Well, ah, the earth moves round importance of believing the truth? But Mr. Crowley has got something into his soul stronger even than the beautiful passion of the man who believes in Buddhism; he has the passion of the man who does not believe in Christianity. He adds one more testimony to the endless series of testimonies to the fas- cination and vitality of the faith. For some mysterious reason no man can contrive to be agnostic about Christianity. He always tries to prove something about it—that it is un- philosoph…
1929 · PDF PAGE 545
… great capacity for cragmanship, but their qualities were very dissimilar and gave me any amount of clues to their moral characters. The soul is one, and in whatever way it expresses itself its characteristics are invariable. Let me watch a boy climbing a cliff, or playing chess, or building sand castles, or listening to music, and I will tell you how he will act when he grows up whether to be a statesman, a soldier, a doctor, a lawyer or an artist. Hermes would look at the cliff which I asked him to climb with cool wary wisdom. He thought out …
1906 · PDF PAGE 277
TIME 271 Scept, 1? soul, no! Myst. Then how do you know all. this about the earth? Goodness gracious bless my How few among us can reach the supreme sanity of Dr. Henry Maudsley in such a book ‘¢ Life in Mind and Conduct ”! ” Hence I regard Agnosticism as little more than a basis of new research into spiritual facts, to be conducted by the methods won for us by men of science. I would define myself as an agnostic with a future. But to the enthymeme itself. enough to expose it. Other things have been hated before and since Christ lived —if he li…
1906 · PDF PAGE 198
…ore cruel alternative (espe- cially in case something should subsist below mere Rupa), the command is not to achieve * Fielding, in ‘‘he Soul of a People,” has re- Juctantly to confess that he can find no trace of this idea in Buddha’s own work, and calls the supersti- tion the ‘* echo of an older Faith.”—A. C. + Theargument that the ‘‘ animals are our brothers” is merely intended to mislead one who has never been ina Buddhist country. The average Buddhist would, of course, kill his brother for five rupees, or less.— C.
1904 · PDF PAGE 57
…ore cruel alternative (espe- cially in case something should subsist below mere Rupa), the command is not to achieve * Fielding, in “The Soul of a Pe ople,” ha s re - luctantly to confess that he can find no trace of this idea in B uddha’s own work, and called the supersti- tion the “echo of an older Faith.”—A.C. † The argument that the “animals are our brothers” is merely intended to mislead one who has never been in a Buddhist country. T he a verage B uddhist w ould, of course, kill his brothe r for five rupees, or less.— A. C.