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Page 12 of 951954 · PDF PAGE 132
…e magnificent progress and super-progress-I present the American public with this word-which is supposed to have been made. Probably the whole thing is a bluff without a single fact behind it. Almost the whole of the Hindu psychology is an example of this kind of journalism. They are not content with the supreme God. The other man wishes to show off by having a supremer God than that, and when a third man comes along and finds them disputing, it is up to him to invent a supremest super-God. It is simply ridiculous to try to add to the definitio…
1901 · PDF PAGE 92
…e deadly look of her. I cried to Mary in the House of Rest: ‘““O Madonna of the Virgin eyes!” I pierced him to the very soul: I took His whole life’s love to me before he died: Mad kisses mingled that enduring look Of death-caught passion: in his death he cried, “‘O Madonna of the Golden Eyes!”
1903 · PDF PAGE 51
…hou make a trial of her love ? ” 1 Henry VI. I was most weary of my work : the mind Shuddered at all the wonders it had written, And the whole body by the spirit smitten Groaned : so I went and left my love behind, Danced the gross “ hula,” hardly disinclined, By a new lust emphatically bitten ; And so in flames at harlot glances litten I sought that solace I shall never find. Fool ! not to tell her. Triple fool to fly The sunny glance, the moonlight meditation, For even the light of heaven. How much worse The dark antithesis, the coarser curse…
1905 · PDF PAGE 92
…. 9, Central America. MISTRESS and maiden and mother, immutable mutable soul ! Love, shalt thou turn to another ? Surely I give thee the whole ! Light, shall thou flicker or darken ? Thou and thy lover are met. Bend from thy heaven and hearken ! Life, shalt thou fade or forget ? Surely my songs are gone down as leaves in the dark that are blown : Surely the laurel and crown have faded and left me alone. Vainly I cry in the sunlight ; moon pities my passion in vain. Dark to my eyes is the one light, aching in bosom and brain. Surely, O mother, t…
1903 · PDF PAGE 109
…used to lend) To raise our utmost, till a ship should send Much plenty from the Sunset : to control And stop her yet a little while, the whole I meant to waste before the week should end. Thus we went Northward to the capital, Desolate huts and ways funereal, An hateful town ; earthquake and heat and rain Made the place wretched, did not love enchain There even as here : what mattered aught at all While love was hovering and our lips were fain ? 89
1904 · PDF PAGE 68
… of his careful system of dieting them on the refuse of the sugar-cane, and he was resolved to make their punishment an ex- ample to the whole island and at the same time to celebrate my majority in a manner befitting the auspicious occasion. You will probably think it worth while to devote a whole chapter to this, and another to the preg- nancy of Leila. I will therefore break off and put in [66]
1954 · PDF PAGE 93
60 MAGICK WITHOUT TEARS The squares are quite separate. The whole world outside the square D is the world of no dogs: outside the square S, the world of no-study. But suppose now that I want to make the Zero absolute, like our 0° , I must say "No dogs are not in my study." Or, "There is no absence-of-dog in my study." Tha t is the same as saying: "Some dogs are in my study"; diagram again: In Diagram I, "the world where no dogs are" included the whole of my study; in Diagram 2 that absence-of-dog is no longer there; so one or more of them must …
1954 · PDF PAGE 139
… . And so on, until the one responsible who has one unique key which opens every lock in the building. There is another point about this whole System of the Qabalah. It does more than merely increase the mnemonic faculty by 10,000 percent or so; the habit of throwing your thoughts about, manipulating them, giving them a wash and brush-up, packing them away into their proper places in your "Crystal Cabinet," gives you immensely increased power over them. In particular, it helps you to rid them of the emotional dirt which normally clogs them? you…
1954 · PDF PAGE 237
…ng each new accretion instead of remaining a closely delineated self, proud of possessing other things, as do the Black Brothers. We are whole-hearted extroverts; the penalty of restricting oneself is anything from neurosis to downright lunacy; in particular, melancholia. You ask whether these remarks do not conflict with my repeated definition of Initiation as the Way In. Not at all; the Inmost is identical with the All. As you travel inward, you become able to perceive all the layers which surround the 'Self' from within, thus enlarging the s…
1944 · PDF PAGE 249
…d in “Magick”, Chapter XVII. The abuse of divination has been responsible, more than any other cause, for the dis‐ credit into which the whole subject of Magick had fallen when the Master Therion undertook the task of its rehabilitation. Those who neglect his warnings, and profane the Sanctuary of Transcendental Art, have no other than themselves to blame for the formidable and irremedi‐ able disasters which infallibly will destroy them. Prospero is Shakespeare’s reply to Dr. Faus‐ tus.
1910 · PDF PAGE 143
…e consist of the above Three Characteristics with the addition of the Noble Eightfold Path, which contains as we shall presently see the whole of Canonical Buddhism. Up to this point, save for the denial of the Ego, the whole of the above doctrine might have been extracted from almost any of the Upanishads. But there is a difference, and the difference is this. Though the Vedantist realized that Ignor- ance (Avidy4) was the foundation of all Sorrow, and that all, possessing the essence of Change, was but illusion or Maya, a matter of name and f…
1910 · PDF PAGE 143
…e consist of the above Three Characteristics with the addition of the Noble Eightfold Path, which contains as we shall presently see the whole of Canonical Buddhism. Up to this point, save for the denial of the Ego, the whole of the above doctrine might have been extracted from almost any of the Upanishads. But there is a difference, and the difference is this. Though the Vedantist realized that Ignor- ance (Avidy4) was the foundation of all Sorrow, and that all, possessing the essence of Change, was but illusion or Maya, a matter of name and f…
1954 · PDF PAGE 535
502 MAGICK WITHOUT TEARS From the above it ought to be clear to you that I have said all that really needs to be said in explaining the whole of Magick as the science and art of extending, first in oneself, one's own faculties, secondly in external nature their hidden characteristics. Before closing the subject entirely I think it well to point out that there are quite a number of worlds on which a good deal of work remains to be done. In particular I cannot refrain from mentioning the work of Dr. Dee and Sir Edward Kelly. My own work on this s…
1908 · PDF PAGE 87
…ars, A tempest on the barren world ! As all the clouds of India break In one wild gust upon the sand, And in one week of wonder wake The whole green gladness of the land ; So be Thy mercy on us poured, Thy beauty fill our aching brains ! Although it smite us as a sword And fill us with immortal pains ; Yet in its life our souls revive ; By virtue of Thee we endure. The end of endings must arrive, Madonna !—and the end is sure. Amen. V 80
1913 · PDF PAGE 134
…gs that went and came in dust , River and sea , contrived a spell To choke the strength of pain and lust . Till memory rounded life to a whole , And fear expanding grew to awe , And in a universal soul I dreamed a universal law . 115
1911 · PDF PAGE 87
…ars, A tempest on the barren world ! As all the clouds of India break In one wild gust upon the sand, And in one week of wonder wake The whole green gladness of the land ; So be Thy mercy on us poured, Thy beauty fill our aching brains ! Although it smite us as a sword And fill us with immortal pains ; Yet in its life our souls revive ; By virtue of Thee we endure. The end of endings must arrive, Madonna !—and the end is sure. Amen. V 80
1930 · PDF PAGE 10
…mpose liis ceremony in siieh a manner as to produce a drasnatic climax. At the moment when the excitement hecomes ungovernable, when the whole conscious being of the Magician undergoes a spiritual spasm, at thaï moment must lie utter the suprême adjuration. One veiy effective method is to stop short, by a suprême effort of will, again and again, on the very brink of that spasm, until a time arrives when the idea of exercising that will fails to occur \ Inhibition is no longer possible or even thinkable, and the whole heing of the Magician, no m…
1898 · PDF PAGE 97
…eking lips, and still the flower- witch nestles to my lips, Twines her swart lissome legs and hips, half serpent and half devil, till My whole life seems to lie in her ; her kisses draw my breath ; my face Loses its lustre in the grace of her quick bosom ; sinister The raving spectres reel ; I see beyond my Circe’s eyes no shape Save vague cloud-measures that escape the dances whirling witchery.
1910 · PDF PAGE 44
…ind happiness afloat upon The ripples of your muscular body, bright As mother-of-pearl may be in Gods own sight When He would found His whole new heaven thereon ! Thence, would my body were One Eye, to con Your face, the rosy lotus of delight ! I would dip deep my beak into the flower And pluck your tongue, its ruby heart, and shower All my lifes love upon you, swift as Springs ! And I would lift you on my pinions To light and heat more splendid than the suns, Mistress !Woes me ! for I have not these wings.
1912 · PDF PAGE 50
…absolute or male aspect of the Deity,- “va” is energy, the mani- fested or female side of the Deity. This Mantra therefore expresses the Whole course ofthe Universe, from Zero through the finite back to Zero. Aum shi - va - ya Va-shi Aum shi - va - ya Va-shi 5. Allah. The syllables of this are accented equally, with a certain pause between them; and are usually combined by fakirs with a rhythm— .ical motion of the body to and fro. 6. Hfia allahu alazi lailaha illa Hua.