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Page 117 of 2251919 · PDF PAGE 41
…ds arranged according to their numerical value. This is an Encyclopedia of the Holy Qabalah, which is a Map of the Universe, and enables man to attain its Perfect Under- standing. Lrper DCCLXXVII. Vet ProL—EGOMENA SYMBOLICA Ap Systemam Sceptico-Mystice Vize Explicandz, Funda- mentum Hieroglyphicum Sanctissimorum Scientiz Sum- me. A complete Dictionary of the Correspondences of all magical elements, re-printed with extensive additions, mak- ing it the only standard comprehensive book of reference ever published. It is to the language of Occultis…
1928 · PDF PAGE 29
… be ut- terly impossible for me ever to tell you why I was suddenly seized with a hatred, as sudden as it was despotic, against the poor man.
1899 · PDF PAGE 144
…oward By such a craven’s cunning. Nay, my soul Must move unflinching to what’bitter goal The angry gods design—if gods be froward I am a man, nor fear to drain the bowl. And some old devil, dead no doubt and damned, But living in her life, had wisely crammed Her fierce bronze throat with such a foul device As made her belly yearn for sacrifice, She leered like love on me, and smiled, and shammed, And did not pity for all her breast of spice. They thrust me in her hateful jaws, and I Even then resisted not, so fain to die Was my desire, so weary…
1907 · PDF PAGE 104
…re one and may not part; And though we hurt, we love, believe mel Nor would I in my inmost heart 0f one of all your stabs bereave me. No man can hurt the indifferent stranger, No woman wound the casual friend. There is a glory born of danger; What anger gat, desire may end. Give me the phrenzy of your lip! My heart accepts your usurpature. Your body leaps beneath the whip; Our pain is in love’s very nature. It is enough. The woe is over, The woe begins; the vial brims, And all the anguish of your lover And you is hidden in wrestling limbs. Drai…
1909 · PDF PAGE 36
…up our days, I suffer; than some lovely nun accurst Devour us also. Gods enjoy the savour Who beats her breast upon the convent bars, Of Man's thanksgiving ; from their holy place Even so you suffer : let its draught restore Beholding mortals, they are wroth to see All lovers (that invoke the sad cold stars) Tears ; they rejoice to see a proud glad face Unto good luck : then you and I once more Master of itself and of eternity. (Though still we were forbidden word and kiss) Let us, reflecting on how dear we love, Might find a certain happiness …
1909 · PDF PAGE 72
I] First ; let us face the foemen, number them, Measure their arms! Who smiteth us? We wove In grove and garden many a diadem Dewy with all the purity of love. The Hermes of the orchard lets the string Slip from his finger, and the arrow speeds Striking our love beneath the flamy wing So that the héart of heaven breaks and bleeds. That poisoned shaft fed with corrupting germs Hath stricken us to earth : the wound corrodes, Breeding within us all its noisome worms, All the black larvae of the accurst abodes : — The virgin of our reed-shrill ecst…
1912 · PDF PAGE 73
…ape ? Ah, but your bosom is the moon, your cheek a grape ! Mine are but baby breasts. See here ! Not worth a kiss. Theres nothing for a man to fear in thisor this. LUCREZIA. Oh they are beautiful ! MONICA. Oh no ! but yet my soul Is mighty, I will have you know, to gain its goal. Nowtell me ! is it death you invokeZelinas death ? You want me to give poison, choke the assassin breath ! LUCREZIA. I ask revengenay, justicewhen you come to power. MONICA. So be it, I swear by Christ, Amen ! Await the hour. LUCREZIA. Can you do nothing now ? I…
1912 · PDF PAGE 86
…. Well, they wont. Look, heres a lunatic ! Christ ! with a lamb smeared red to wave on a long stick ! Enter on canal a gondola, with a man on its bow waving a flag. THE GONDOLIER. The martyred maiden ! Men of Venice, mark me well ! The Angel of the Citys murdered in her cell ! [The gondola hastens onward. GOVERNOR. What next ? The fools ! I wish I knew why its allowed. Id string the devils up in a row ! ALESSANDRO. Here comes the crowd ! GOVERNOR. So much for bathing ! Off, my Sandro, or theyll skin you ! I must give orders. [He retires h…
1912 · PDF PAGE 366
…aesio mpat Angel of 3"! Dec, sainy 513 514 [Vide K.D. L.C.K. p. 213] mypn 515 Possessio sine py¥ig 43 nbn angustiis Minister iudicii “py man 516 Lucus. [Vide K.D. L.C.K. AWN p. 168] Phylacterium Personae i) >) 517 Qliphoth of y. [Vide pyres no. 321, & Liber 777] The good gift, i.e. maw AND Malkuth Occultae. [Vide 417] mye Confractio. [Vide K.D. myvaw L.C.K. p. 698, et seq.] 518 519 Day Demon of 2" Dec. 0 W393 §20 Tears myn Legitium ws W521 Ignis descendens TY UN Angel of 2 P. mw) Nudatio candoris abn wnp G2
1912 · PDF PAGE 366
…aesio mpat Angel of 3"! Dec, sainy 513 514 [Vide K.D. L.C.K. p. 213] mypn 515 Possessio sine py¥ig 43 nbn angustiis Minister iudicii “py man 516 Lucus. [Vide K.D. L.C.K. AWN p. 168] Phylacterium Personae i) >) 517 Qliphoth of y. [Vide pyres no. 321, & Liber 777] The good gift, i.e. maw AND Malkuth Occultae. [Vide 417] mye Confractio. [Vide K.D. myvaw L.C.K. p. 698, et seq.] 518 519 Day Demon of 2" Dec. 0 W393 §20 Tears myn Legitium ws W521 Ignis descendens TY UN Angel of 2 P. mw) Nudatio candoris abn wnp G2
1913 · PDF PAGE 156
…, what say you ? Henry . Aye , thou hast fought His battles — John . Who is God ? Andrea God is all action . It is He who cares For each man singly when the battle rolls . He loves us so He even counts our hairs . He keeps a special record of our souls . He guards the nations in adversity ; He sends them forth on their appointed ways . Fear Him ! He is the Lord of Hosts — and He Listens whenever anybody prays . He never sleeps , but watches day and night ; God is the God of thunder , not of thought : [ Dives enters . He draws His sword in every…
1954 · PDF PAGE 335
48 Morals of Liber AL Cara Soror, Do what thou wilt shall be the whole of the Law. No man alive can appreciate better than myself the difficulties connected with The Book of the Law. You ask me, if I have rightly analysed your somewhat complicated series of questions, to advise you as to your attitude towards that Book. To begin: the Author is quite certainly both more than human , and other than human. His main aim seems to me to announce the Magical Formula of the Aeon of Horus, and to lay down the fundamental principles of conduct that are c…
1905 · PDF PAGE 8
…in my phrenzy, till he became the prey of a real physical fear! How I shrieked out I] know not what strange words! And the poor good old man tried all he could to calm me; he thought I was mad! The fool! I was in the death struggle with self: God and Satan fought for my soul those three long hours. God conquered—now I have only one doubt left—which of the twain was God? I aspire ! ‘* And falling headlong, he burst asunder in the midst, and all his bowels gushed out... . Insomuch as that field is called in their proper tongue, Aceldama, that is …
1906 · PDF PAGE 45
…d quicker, winnowing with faint fans The soundlessair of thought : the noonday sun Seemed to the mightiest of a thousand khans Like to a man’s Brief life—a thousand such dream spans !— And so he dreamed of life: and failing _ plumes Wrought through ancestral looms In the man’s brain: and so he dreamed of death. And slower still the grey God wrought Dividing consciousness from breath, And life and death from thought. So the king dreamed of Nought. Yet subtly-shapen was this Nothingness, Not mere negation, as before that dream Drew back the veil …
1899 · PDF PAGE 16
… stooped, and was no more. But resurrection’s ghastly power grew strong, And Lust was born, adulterous with Wrong, The Child of Lies; so man was blinded still, Garnered the harvest of abortive ill, For wheat reaped thistles, and for worship wrought A fouler idol of his meanest thought: A monster, vengeful, cruel, traitor, slave, Lord of disease and father of the grave, A treacherous bully, feeble as malign, Intolerable, inhuman, undivine, With spite close girded and with hatred shod, A snarling cur, the Christian’s Christless God. Out! misbegot…
1901 · PDF PAGE 86
74 THE SOUL OF OSIRIS. “ You crossed the bridge—no man’s heart trod you there ? ” Then crossed his breast in uttering some prayer : “ I pray you follow of your courtesy, My lord ! ” I followed very bitterly. “ Likes you the sword I gave ? ” I did not dare Answer one word. My soul was hating me. He bade me draw. I silently obeyed. My eye shirked his as blade encountered blade. I was determined he should take my life. “ Went your glance back—encountering my wife ? ” “ Taunt me ! ” I cried ; “ I will not be afraid ! ” My whole soul weary of the co…
1909 · PDF PAGE 44
XII This is an effort of prophetic skill Not passing range of human calculation. A woman gets exactly what she will If she keeps willing it sans divagation. To have me secretly and altogether Yours is your will — unless your kisses lied. Sooner or later we shall slip the tether And all the world before us deep and wide Gape like the abyss, through which we fall to find Strange equilibrium without support, Strange rapture without sense, and void of mind Strange ecstasies that mock the name of thought. Sooner or later, Lola ! Circumstance Bows be…
1913 · PDF PAGE 116
…ured in the Tarot Trump called " The Angel," which corresponds to the letter Shin, the letter of Spirit and of Breath. The whole mind of man is rent by the advent of Adonai, and is at once caught up into union with Him. " In the air," the Ruach. Note that etymologically the word crvy, "together with," is the San- skrit Sam; and the Hebrew ADNI is the Sanskrit ADHI. The phrase "together with the Lord," is then literally identical with the word Samadhi, which is the Sanskrit name of the phenomenon de- scribed by Saint Paul, this union of the ego …
1944 · PDF PAGE 160
…t, illuminating her empire of celestial dew. In her right hand, she bears a sword; in her left hand, the newly severed head of a bearded man. She is the clear, conscious perception of Idea, the Liberator of the Mind. The person symbolized by this card should be intensely perceptive, a keen observer, a subtle interpreter, an intense individualist, swift and accurate at recording ideas; in action confident, in spirit gracious and just. Her movements will be graceful, and her ability in danc‐ ing and balancing exceptional. If ill‐dignified, these …
1905 · PDF PAGE 50
… brow, At the cliff’s edge we stand together now ; The parting of our ways has come at last. Mine is the bitterest journey, as I trow, A man may take, so solitary, so vast, It binds the future now, and stultifies the past. Only the hope that God may reunite Our ways diverging, and make one again The deathless love that burns a beacon bright On the black deeps, the irremeable main, That men must launch on, the exalted plain Of Life. We sever, and our tears are few, Knowing perchance beyond the moment’s pain We shall regather where the skies are …