Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 107 of 128
1922 · PDF PAGE 232

Diary of a Drug Fiend

218 The Diary of a Drug Fiend. We rang again and again. Then Peter got angry and went to see what was wrong. There isn’t a soul in the place! It’s perfectly incomprehensible. What could have happened to them all? Peter says it’s the Germans. Part of a plot to perse- cute him for what he did in the war. But I don’t think so at all. It says in a book that you have to get rid of every one if you're going to start the spiritual life. I expect my spiritual guide put it into their minds to go, but I’m very doubtful about Cockie. He’s not ready for an…

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1929 · PDF PAGE 298

Confessions of Aleister Crowley

… There are innumerable barrancas, with which Mexico had made me familiar. The atmosphere of China had by this time begun to soak into my soul. Chinese art explained itself as inspired by Chinese nature. There is a vast, free, pale, delicate expanse of colour and form, whose lines are visibly determined by the very structure of the globe itself. There is an infinite harmony and ease in a journey such as I was making. The physical geography is even more vast in its own way that that of the Himalayas; and the country seems somehow less definite, l…

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1904 · PDF PAGE 31

The Sword of Song

…t beyond a doubt. So, I’m a poet or a rhymer ; A mountaineer or mountain climber. So much for Crowley’s vital primer. The inward life of soul and heart, That is a thing occult, apart : But yet his metier or his kismet As much as these you have of his met. So—you be butcher ; you be baker ; You, Plymouth Brother, and you, Quaker ; You, Mountebank, you, corset-maker :— While for you, my big beauty,20 (Chicago packs pork) I’ll teach you the trick to be hen-of-the-walk. Shrick a music-hall song with a double ong-tong ! Dance a sprightly can-can at …

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1907 · PDF PAGE 48

Collected Works (Vol. III)

…ot in the bond —but let it pass. There! there! MOLLY. Sir, I beseech you—for an hour-—-take me away. Iam in terrible trouble of body and soul—danger, misery. Sirk PERCY. O, go! to the devil for me! care? Iam tired, I tell you. What do 1 GLENSTRAR. You see, Molly, I told you true. MOLLY (¢uris to the MARCHIONESS and kneels by her). are a O, my lady Marchioness! You great lady. Spare me this shame, your loid’s . . | shame, your own shame. ... Simmons, ask Miss Tyson to step here' LADY GLENSTRAE. Take her away. Less light ! GLENSTRAE. Ha! Ha! Sir …

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1907 · PDF PAGE 24

Konx Om Pax

… out what the pictures mean, and then it all makes poetry. THE INVOCATION OF THE RING ADONAIl Thou inmost A, Self-glittering image of my soul, Strong lover to thy Bride’s desire, Call me and claim me and control! I pray Thee keep the holy tryst Within this ring of Amethyst. For on mine eyes the golden Q Hath dawned ; my vigil slew the Night.

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1922 · PDF PAGE 318

Diary of a Drug Fiend

… he lifted me bodily out of my chair as if he had reached down like Hercules into the darkest depths of hell, and dragged forth a damned soul into the light of heaven. He put her hands in mine and closed his own over them. “ Whom God hath joined together, ” he said solemnly, “let no man put asunder.” He turned on his heel and became a man of quick decisive action. “Maisie,” he said, ‘‘ you have the key. Go over and have their things packed and leave them in the cloak room at Victoria. Lala, ’phone for reserve places and a cabin for these good p…

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1996 · PDF PAGE 127

The Law is for All

… is a certain suggestion in this “purple” as connected with “eyesight”, which should reveal a certain iden­ tity of Hadit with the Dwarf-Soul to those who possess— eyesight! 52. There is a veil: that veil is black. It is the veil of the modest woman; it is the veil of sorrow, & the pall of death: this is none of me. Tear down that lying spectre of the centuries: veil not your vices in virtuous words: these vices are my service; ye do well, & I will reward you here and hereafter. Commentary: Mohammed struck at the root of the insane superstition…

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1910 · PDF PAGE 133

The Equinox (Volume I, Number III)

…n for these practical purposes. I think Physical Astral Projection should be preceded by a (ceremonial) “loosening of the girders of the soul.”+ How to do it is the great problem, I am inclined to believe in drugs—if one only knew the right drug. 13th, Drew a pantacle. 16th, Painted wicked black-magic pantacle. Held a magical ceremony in the evening. Lesser banishing Ritual of Pentagram and Hexagram. Invocation of Thoth and the Elements by Keys 1-6} and G.:. D.*. Opening Rituals. Consecrated Lamen Crown and Abrahadabra Wand with great force, 16…

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1910 · PDF PAGE 133

The Equinox (Volume I, Number IV)

…n for these practical purposes. I think Physical Astral Projection should be preceded by a (ceremonial) “loosening of the girders of the soul.”+ How to do it is the great problem, I am inclined to believe in drugs—if one only knew the right drug. 13th, Drew a pantacle. 16th, Painted wicked black-magic pantacle. Held a magical ceremony in the evening. Lesser banishing Ritual of Pentagram and Hexagram. Invocation of Thoth and the Elements by Keys 1-6} and G.:. D.*. Opening Rituals. Consecrated Lamen Crown and Abrahadabra Wand with great force, 16…

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1922 · PDF PAGE 21

Diary of a Drug Fiend

…s. I had a momentary thrill of joy—it reminded me of France so much—of all those days of ferocious gambling with Death. I couldn't see a soul I knew. But at least I knew by sight the two men at the next table. Every one knew that gray ferocious wolf—a man built in every line for battle, and yet with a forehead which lifted him clean out of the turmoil. The conflicting elements in his nature had played the devil with him. Jack Fordham was his name. At sixty years of age he was still the most savage and implacable of publicists. “ Red in tooth an…

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1929 · PDF PAGE 33

The Stratagem and Other Stories

…houghtful man. “I am going to try,” said Arthur, “to penetrate my- self. Am I an animal, and is the world without a pur- pose? Or am I a soul in a body? Or am I, one and indi- visible in some incredible sense, a spark of the infinite light of God? I am going to think inwards: I shall possi- bly go into some form of trance, unintelligible to myself. You may be able to interpret it.” The experiment had lasted about half an hour when he sat up gasping with effort. “I have seen nothing, heard nothing,” I said. “Not one thought has passed from you t…

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1954 · PDF PAGE 356

Magick Without Tears

… some of the best years of my life in the stupid and stubborn struggle to set up my conscious self against its silent sovereign, my true Soul. "Had Zimri peace who slew his master?" 3 A boisterous party was in progress. The dancer's lifelong friend, whom I will call by the name she afterwards adopted, Soror Virakam, was celebrating her birthday. This lady, a magnificent specimen of mingled Irish and Italian blood, possessed a most powerful personality and a terrific magnetism which instantly attracted my own. I forgot everything. I sat on the f…

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1909 · PDF PAGE 114

The Equinox (Volume I, Number I)

…ve them gaily into one. Nay, though he talk of monism, we feel He does not mean it. Mind and reason reel At this conception. Only in the soul Can we perceive the One Unchanging Whole, At the same time, the book is well worth study ; It summarises thought. The style is [We regret that our space will not admit a more extended review.—ED.] 104

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1909 · PDF PAGE 114

The Equinox (Volume I, Number II)

…ve them gaily into one. Nay, though he talk of monism, we feel He does not mean it. Mind and reason reel At this conception. Only in the soul Can we perceive the One Unchanging Whole, At the same time, the book is well worth study ; It summarises thought. The style is [We regret that our space will not admit a more extended review.—ED.] 104

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1922 · PDF PAGE 241

Diary of a Drug Fiend

…e is less to irritate. We don’t sleep, of course, we fall into a torpor. Basil told me about it once. He called it the dark night of the soul. One has to go through it on the way to the Great Light. The light of day is torture. Every sense is an in- strument of the most devilish pain. There is no flesh on our bones. This perpetual craving for H! Our minds are utterly empty of everything else. Rushing into the void come tumbling the words of that abominable poem :— ‘‘A bitten and burning snake Striking its venom within it, As if it might serve t…

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1996 · PDF PAGE 33

The Law is for All

…ntrude? Nay, “under the stars,” at night, what eye but theirs may see? Or, if one see, should not your worship wake the cloisters of his soul to echo sanctity for that so lovely a deed and gracious you have done? 13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy.

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1907 · PDF PAGE 16

Konx Om Pax

…re. So answering one by one, and one and all, reason breaks down, and either deep sleep loosens all my limbs, and darkness falls upon my soul, or else—— But you know well what else, dear children of the Light.

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1907 · PDF PAGE 55

Konx Om Pax

…ion, and Mrs. J. has no right to trick or force one from her. This is called Keeping the Vow of Secrecy which one has sworn to one’s own Soul. [BONES protests violently, and is reminded that dis cussion follows, net/er interrupts, the Paper.] But why insist? The so-called casuists of the Christian Church have exhaustively investi gated this subject; and all they say is none the less true because it is subtle or immoral, as the stupid and the puritan pretend. Cardinal Newman may have had his faults, but he is at least a pleasant con trast to Gla…

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1996 · PDF PAGE 117

The Law is for All

…a man’s mental excellence seems to be measurable almost entirely in terms of the strength and depth of his apprecia­ tion thereof as the soul of the structure of the Universe. It is the spine of Science which has vertebrated human Knowledge above the slimy mollusc whose principle was Faith. We must not suppose for an instant that The Book of the Law is opposed to reason. On the contrary, its own claim to authority rests upon reason, and nothing else. It disdains the arts of the ora­ tor. It makes reason the autocrat of the mind. But that very f…

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1954 · PDF PAGE 327

Magick Without Tears

…her King by your "noble self-sacrifice," but you are almost bound to interfere with his True Will. "Charity" always means that the lofty soul who bestows it is really, deep down, trying to enslave the recipient of his beastly bounty! In practice, I begin afresh, it is almost entirely a matter of the point of view. "That poor chap looks as if a square meal wouldn't hurt him"; and you chuck him a half-crown. You offend his pride, you pauperize him, you make a perfect cad of yourself, and you go off with a glow of having done your good deed for th…

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